Bhajan

MESSAGE FOR THE WEEK-6

MESSAGE FOR THE WEEK-6

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This section of the blog presents a message of Bhagawan Baba every week. Mostly, it is the form of a question that is answered by Bhagawan, giving us the correct understanding and interpretation of a concept or a term or a practice. So watch out every week for a special message from Bhagawan Baba that could serve as our driving force throughout the week. Wish you a happy week!!
The audio clip of the message has a name that adopts the following code: Title relating to the message, Duration of the clip, Year-Month-Date of the Clip. Below the title is the English translation of the message. Below the English translation is the audio player.  

08 December to 14 December 2014
What are the characteristics of the three Gunas?
What are the characteristics of the three Gunas-4.40-1988 January 08
Transcend the Three Gunas
The entire world is the form of the three Gunas (attributes). It is a manifestation and a play of the three Gunas. The world is verily the embodiment of the three Gunas. Of the three Gunas, the Tamo Guna needs to be destroyed first. Tamo Guna means foolishness, stupidity and dull headed. Such a person questions each and every thing. We must first put a check on such a foolish mind and foolish arguments. We must enquire clearly into the things around us. We must then digest / assimilate the things that we have enquired into and understood. Only when we digest, we can acquire its strength. We must not get into an argument for every matter. These arguments only lead to increase in enmity but do not bring any peace. They can never show us the Truth. Thus, a Tamasicperson can never recognize the Truth, nor can He attain Divinity or enjoy sacredness. Their life is always a saga of birth and death – Punarapi Jananam Punarapi Maranam – to be born again and to die again. 
The one with Rajo Guna will be very satisfied if his desires are fulfilled. If not, he becomes egoistic. If his desires are not fulfilled, he gets angry. Whether his desires are fulfilled or not fulfilled, it leads to only bad qualities. It does not yield the right type of fruits. Such people become dull and weak because of burning with anger and excitement. Rajo Guna develops qualities that will make a person’s blood “boil” (i.e. it leads to anger and restlessness).    
The third quality is Satva. This quality also binds. One would get fulfilment only when one offers the sacred fruits of such Satvic actions to God.
Tamo Guna is identified with a particular colour. It is identified with black colour as it stands for darkness and ignorance. The black colour is a symbol of darkness. Rajo Gunaon account of rage and restlessness, heats the blood in the body and progressively speeds up its circulation, resulting in a red coloured face. The eyes too become red in colour. Thus, red is the natural colour of Rajo Guna. Next the Satvic quality. This is totally and absolutely pure. The white colour represents this purity.    
08 January 1988


01 December to 07 December 2014
Why is Rajasic Sadhana not desirable as a means to attain God?
Why is Rajasic Sadhana not desirable as a means to attain God-7.46-1991 September 02
Rajasic Sadhana is not desirable…
Only when we practice what we believe in, we would be able to develop our faith. It is because we do not practice what we believe in that our faith deteriorates. Our mind hovers only on the external mantra (sacred utterance), yantra (mystical diagrams or amulets) and the (physical) form. Here is a small example:
Once upon a time, King Vikramaditya donned the disguise of an ordinary man and toured around his kingdom. An old Brahmin was performing a Yajna(sacrificial offering) in a particular region. It was not clear as to how long the Brahmin was performing the Yajna, but the sacred ash coming from the sacrificial fire had piled up like a big hillock. The sacred ash of the Yajnaappeared like big mountains. King Vikramaditya saw this. He asked, “Swami, what is this task you are performing?” The Brahmin replied, “Son, I am performing Yajna since the last 60 years. All this ash is the dust rising from the Yajna. For the last 60 years I have been performing this difficult Yajna without taking rest even for a second. But I have not been able to win the grace of the Yagna Purusha (Cosmic being who presides over the Yajna). I have not been able to see His form. I am far removed from His Grace”. Saying so, the Brahmin lamented.
King Vikramaditya’s heart melted, watching the difficulties undertaken by this Pundit (priest). King Vikramaditya sat in meditation. He performed a very difficult penance. Inspite of performing the penance for a very long time, the Yajna Purusha did not manifest Himself. The king then asked himself, “What is the benefit of all the Sadhana (spiritual practices) that I have carried out? Why continue this life of mine that has not been able to earn the Grace of the Lord?” He drew out the sword carried by him in his robes. “What is the use of my life? Is life only about eating, living and growing one’s body every day? No, this is not the purpose of life. The supreme goal of my life is to see God.” Thinking so, he said, “O Yagna Purusha, as you did not give me your Darshan (holy vision), here I am offering my life to you”. Saying so, he drew out his sword whole heartedly.
The Yagna Purusha manifested instantly. He took away the sword from the hands of Vikramaditya. The Yagna Purusha said, “Vikramaditya, this is only Sahasa (courage or adventure) but not Sadhana (spiritual practice). Where am I?
Aham Vaishvaanaro Bhutvaa, Praaninaam Dehamaashritaha
Praanaapaana Samaayuktaha, Pachaamyannam Chaturvidham
(I am in the form of Vaishvaanara in your stomach and am digesting the four types of food eaten by you). 
I am existent right within you (as Vaishvaanara  – the digestive fire). On one hand you are attempting to kill Me (by killing yourself) and on the other hand you are attempting to realize Me (the one residing within you); is this the characteristic of Sadhana (spiritual pursuit)? I am right within you. This approach is only Rajasic (extremely active, excitable, or passionate)courage but not Sadhana. Devotees should never venture into such adventurous acts (in the name of Sadhana). The path to realize Me is the path of Love and not the path of adventure.
Whatever you do and whatever you see, feel the Divinity in it. Then work will be transformed into worship. The Brahmin mentioned above performed sacrifices from 60 long years. But the Brahmin had no idea about the meaning of the mantras being uttered by him. He was mechanically uttering those mantras as just words, thus generating mere noise. He was not invoking the Yajna Purusha with true genuine feelings. If the mind is focused on the mantras but the desire is focused on Me, how can he attain Me? I will manifest only before the one who worships Me by focusing his / her thoughts, words and deeds on Me. This is Trikarna Shuddhi (purity of the three). It is the unity of the mind, tongue and the body that is the primary goal. If one does not have the strength to carry out this, then let Him at least just follow My command. If I say, “Do this”, then just do that. Do not give scope to doubts such as “how can I do this?”
   02 September 1991


24 November to 30 November 2014
Who is the true friend with whom we must make friend?
Who is the true friend with whom we must make friendship-1.04-1996 December 25


The one who has love, the one who aspires for Divine Love, he / she is My real friend. But today’s friends act in a contradictory manner. When there is money in the pocket and when father is in a good position, hundreds of friends come to you saying “Hello, Hello, Hello”. But when there is no money in the pocket and when father has lost his position, they would not even tell you goodbye! Is this friendship?

God is not like that. God is always with you, in you and around you. We should acquire such a good friend. Therefore, the real friend is God! We must try to associate ourselves with such a permanent friend.   

25 December 1996



Birthday Special

23-11-2014
Birthday Message-When can one be truly happy?
Birthday Message-When can one be truly happy-2.54-1989 November 23


This morning when I came downstairs, all My boys told Me, “Happy Birthday!” I told them, “I am always happy. You people who are not happy, must experience happiness”. Therefore when every human believes in his Divine principle, acts according to it and experiences it, he will always remain happy. Divinity does not reside in some separate region or land. Divinity is not any specific form. We must recognize the fact that that we are verily the Divinity that is omnipresent, resident in all beings, the Atma in all beings, all powerful and omnipotent.

The subtlest among the subtle and the grossest among the gross, the principle of the Atma is verily Brahma and Brahma is verily the Atma. We must recognize this Truth. He is the one who has no birth or death; He has no beginning, end or middle; He is neither born nor does He perish nor can He be killed; He is the Truth that always exists and He is God.
Everything that changes is associated with this physical body. Taking the body that changes as the basis, we must experience the changeless Divinity. All this Diversity is based upon Unity. This is what the scholars refer to as, “Ekam Sath Viprah Bahuda Vadanti” (Truth is One, scholars describe it in different ways. Though there is only One, several scholars describe it in several different ways.       
23 November 1989


Birthday Special
21-11-2014
What Birthday Gift does Bhagawan expect from us?
What Birthday Gift does Bhagawan expect from us-3.39-1990 November 23

Embodiments of Divine Atma! I do not desire anything from you nor am I asking anything from you. Just develop the principle of Love. Consider the entire humanity as your brothers and sisters. Consider everyone as the child of God. Do not develop hatred or jealousy towards anyone. Do not cause pain to anybody’s mind. Such kind of broad mindedness alone will give vast happiness to our life.
If we are all celebrating Swami’s Birthday today, then all you need to give Me is this one thing. All of you be united. Develop the ancient culture of Bharath once again.
When I was coming here, so many people wished Me “Happy Birthday, Happy Birthday”. I am always happy, I do not need any happiness. Convey your Happy Birthday wishes to those who do not have happiness. I have infinite happiness.
There is no day or a second, when I have been worried even for a moment. Why? Because everything is ephemeral; they are passing clouds. What is the use of worrying about such things? We should not worry, whatsoever, about birth or death. Neither should we get elated nor should we get depressed.
When we are born, we do not bring even a tiny piece of cloth with us. When we leave this world, we do not give our address to our kith and kin. Then how can others belong to us? All these are consequences of being in this creation.        
So long as we are living, we should all mix with each other and spend our lives happily. We can put an end to all our problems only by thinking about (contemplating on) God. Forgetting God, believing in this world, what are you able to achieve? Have faith in God. Never develop differences on account of caste and religion and never develop hatred at any cost.
All names and forms belong to God.
Sahasra Sheerusha Purushaha Sahasraaksh Sahasrapaat
The (Cosmic) Being with Thousands of heads, thousands of eyes, thousands of limbs…
Purusha Suktam
All these are the Cosmic Form. Therefore, have faith in such Divine feelings. Remember the Divine name and sanctify your lives.  

23 November 1990


Birthday Special
20-11-2014
How can we make Swami Happy on His Birthday?
How can we make Swami Happy on His Birthday-0.56-1994 November 23


How can we make Swami Happy on His Birthday-0.56-1994 November 23
Embodiments of Love! You all are considering this day as the 69th Birthday of Swami. I do not have any such desires. As I was coming here, so many people wished Me, Happy Birthday, Happy Birthday! I am always happy. Why do you need to wish Me happy birthday? 

You be happy. Your happiness is My happiness. If you wish to be happy, then considering this as a gift to Swami today, offer three habits – consumption of non-vegetarian food, consumption of liquor and smoking; as offerings to Swami. By sacrificing these three, you will be fine, society will be fine and the country will also be fine.  
23 November 1994


Birthday Special
19-11-2014
Why does Swami celebrate His Birthday?
Why does Swami celebrate His Birthday-2.02-1997 November 23


When you ask a student, “What Degree have you passed?” He may reply, “I have passed an M.B.A.”. Who has passed the M.B.A. programme? The degree is related only to the physical body. God has neither an M.B.A. degree nor a B.A. degree. God has no degree at all for that matter. There is only One and that is Nirgunam(attributeless), Nirmalam (pure) and Advaitam (non-dual). That is why God remains in bliss always.
When I was coming here (to the Mandir), many people wished Me, “Happy Birthday!” You may please wish those who are not happy. I am always happy. I do not need your wishes of happiness. God is in eternal bliss.  
Swami does not like these birthday celebrations. But since you all have come here, this celebration is being organized for your satisfaction. I do not have any wish. You may believe it or not, but I do not have any desires. From head to toe, I am absolutely desireless. Whatever I do, it is only for you. Whatever I speak, it is only for you. You must recognize this Truth.
I have no enemies. No one is My enemy. No one hates Me. All are Mine. I belong to everyone. That is why, “Lokaa Samastaa Sukhino Bhavantu” (May the entire world be happy). That is My wish. Everybody should tread along the noble path. Everybody should get a good name. We must consider everybody as the embodiments of the Atma. We too must experience the principle of the Atma.  

23 November 1997  


Birthday Special
18-11-2014
When is the Real Birthday of Bhagawan?
When is the Real Birthday of Bhagawan-1.14-1998 November 23

Birthday is for this physical body. I have no birthday at all. Because you all have come here and because you all have this desire, I am regarding this as a birthday celebration. This birthday is not important for Me. That day when you all remain happy, is My real Birthday. I wish such happiness for all of you. It is this principle of Love that I wish for. It is this principle of sacrifice that I wish for. I need nothing else.
My true happiness lies in seeing all of you becoming embodiments of sacrifice, bliss, spiritual aspirations and thus experience Divinity. You all must set an ideal with your life, full of peace and security. You must develop noble feelings in your heart, on this sacred and Divine day.   

23 November 1998



17 November to 23 November 2014
How should we sing the song
Love is My Form-Truth is My Breath?
How should we sing the song-Love is My Form-Truth is My Breath-2.46-1996 December 25
Love is God. Live in Love.
Love has no limits. Love has no birth. Love has no death.
Love is My Form, Truth is My Breath, Bliss is My Food
My Life is My Message, Expansion is My Life
No reason for Love, No season for Love
No Birth, No Death
You sing “My Form”. It is not just My Form (Swami’s Form). Whoever is singing, it pertains to his/her form. You must say to yourself, “Love is my form”. My form is Love, Truth is my breath. You must feel like this about yourself (not just about Swami). Only then, you will unite with the principle of Swami.
“Love is My Form” – to regard this as God’s Form alone is of no use. “My life is my message, expansion is my life”. “My life is my message”; therefore, you are the messenger. If you consider yourself as the messenger, you must transform your life into the message. “No birth, no death”. There is no birth for Love, no death for Love.   
Therefore, only when you relate what Swami says to your own self, you will be able to reach the final state of “I and you are One”. In Vedanta, this is referred to as Tat Tvam Asi (That Thou Art) and Aham Brahmaasmi (I am Brahman).

25 December 1996


Global Akhanada Bhajan Special
9th November 2014
What is the easiest way to worship God in Kali Yuga?
What is the easiest way to worship God in Kali Yuga-7.56-1996 July 12
It is easiest to reach God in Kali Yuga
In those olden days there were no anxiety pills. Today, if there is any anxiety, you are given a pill (tablet) and that makes you totally dull. We must not take all these pills (tablets). What are the pills (tablets) that we need to take? We need to take the name of God.  
Harer Nama Harer Nama Harer Namaiva Kevalam
(Complete verse with reference given at the end)
There is no other way. There is no other way. There is no other way other than chanting of the name of the Lord
This is most important in Kali Yuga. If we do Naama Smarana (chanting of the name of God), there is no medicine greater than this. Therefore, we must chant the name of God. It is only by singing the name of the Lord, we get peace, good fortune and joy. What is the mighty power in this age of Kali Yuga?
Naasti Naasti Mahaabhaaga Kali Kaala Samam Yugam
(Complete verse with reference given at the end)
Why is it that the kali Age is the mightiest and greatest among all ages?
Harer Nama Harer Nama Harer Namaiva Kevalam
It is the chanting of the name of the Lord, which is the appropriate medicine. In Kruta Yuga, it was Dhyanam (meditation); in Treta Yuga, it was Yajnam (sacrificial rituals); in Dwapara Yuga, it was Archanam (worship) and in Kali Yuga it is Naama Smaranam (singing and chanting the name of God). What an easy path this is. Compared to Kruta, Tretaand Dwapara ages, the Kali age has advocated a very easy path. However, we are not able to practice and follow even this easy path. We are unable to sit steadily even for two minutes. Then, how can we perform any Tapas (meditation)? This is not possible. That is why we must chant and sing the name of the Lord.
A boy (speaker) said now, “There is nothing greater than remembrance of God’s name”. Great scholars described and glorified texts of various subjects, scriptures, theories, etc. All these just got transformed into sound energy. But the truth was recognized by Shankara. He went to the scholars of mathematics and said,
Bhaja Govindam Bhaja Govindam (2)       
Govindam Bhaja Moodhamate
Bhaja Govindam Bhaja Govindam       
Govindam Bhaja Moodhamate
Sampraapte Sannihite Kaale (2)
Nahin Nahin Nahin Rakshati Dunkrun Karane
Nahin Nahin Rakshati Dunkrun Karane
Bhaja Govindam Bhaja Govindam       
(Bhaja Govindam, Adi Shankaracharya)
O foolish man, sing the name of Govinda
When the end (of your life) approaches, no rules of grammar will come to your rescue
Yogaratova Bhogaratova
Sangaratova Sangaviheenah
(Complete verse with reference given at the end)
One may take delight in yoga or bhoga, one may have attachment or detachment. 
All these are so trivial. What is this Yoga (spiritual practices), what is this Bhoga (pleasure)? All these are Roga (disease). Our Raaga (desire) is our greatest Roga(disease). We must not cross the limits of our Raaga. (Incidentally, Raagaalso means melody or musical notes in music). There must be no wrong note in the music. Only then the music will be melodious and will fill the listeners’ hearts with feelings. Otherwise the same music will become stinking, full of foul smell. Therefore, we must first achieve beauty and order. We can acquire this only by thinking of God.
We must chant the name of God, gradually pacifying all the bad qualities existing within us. There is so much joy in this singing. That is why God is referred to as Gaana Lola and Gaana Priya(lover of music). Narada and Tumbura always keep singing the name of God, staying near Lord Narayana. That is their job for full 24 hours. God in turn becomes intoxicated with their music. There is so much of joy in that singing. It attracts the mind. It makes us forget ourselves and delights our heart. It intoxicates everything with bliss. This is the great value that music has got.
Even if we do not know the Shruti (pitch), Raaga (melody) or Tala (rhythm/beat), the song of yearning must emerge from an overflowing heart. There are three paths for remembering the name of God. We may pray to Him through words.
O Rama Nannu Kaapaadu Ra (O Rama save me)
We can say so in words or as prose.
We could also present the same as poetry:
O Rama Nannu Kaapaadu
However, both these would not be that pleasing and melodious. If the same is sung as:
Rama, Nannu Kaapaadu
It just attracts our heart. There is so much of sweetness and bliss in songs. That is why, as Narada has no work, no family, no house; he always keeps singing Narayan, Narayan, Narayan. He keeps on chanting this name.
Govinda Damodara Narayana (2)
Govinda  – Damodara
12 July 1996
Complete verses with reference

Harer Nama Harer Nama Harer Namaiva Kevalam

Kalau Nasty Eva Nasty Eva Nasty Eva Gatir Anyatha

(Brhan-naradiya Purana 38.126)
       
In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy name of the Lord. There is no other way. There is no other way. There is no other way.
Naasti Naasti Mahaabhaaga Kali Kaala Samam Yugam
Smaranath Keerthanaat Vishno Prapyate Paramam Padam
(Pandava Gita ??)
O great fortunate one! There is no age, there is no age equal to the
Kali Yuga, during which the Ultimate Supreme Goal is attained simply
by the loving remembrance and devotional chanting of the Holy Name
of Vishnu. 

Yogarato Vaabhogaratovaa

Sangarato Vaa Sangaviihinah .

Yasya Brahmani Ramate Chittam

Nandati Nandati Nandatyeva

(Bhaja Govindam, Verse-19)
One may take delight in yoga or bhoga, one may have attachment or detachment. But only he whose mind steadily delights in Brahman, enjoys bliss, no one else.

            

10 November to 16 November 2014
Who is most dear to the Lord?
Who is most dear to the Lord-1.02-1996 December 25


Today, we need to develop compassion. That is the principle of Love gifted to mankind by Jesus. Love, Love, Love… Love is God. Live in Love. Therefore,

Start the day with Love
Fill the day with Love
Spend the day with Love
End the day with Love
This is the way to God
We must always live in and with Love. Only such a person is very dear to the Lord. Yo Mad Bhaktaha – He is My true devotee (as stated in the Bhagavad Gita). The one who lives with Love and who aspires for Divine Love, he is My true friend.

25 December 1996


03 November to 09 November 2014
What is the permanent Visa that we must seek from God?
What is the permanent Visa that we must seek from God-1.27-1996 December 25
Give Love…Take Love

(Swami in an address to devotees assembled from all parts of the world in Sai Kulwant Hall on Christmas day) So many of you have assembled here. Where have you all come from? Germany, Japan, Italy, France…you have come from so many countries. But, however happy you may be – staying here, once the money you have with you gets exhausted, you will have to return (to your nation). If your Visa expires, you will have to return to your country. You will not be able to stay close to Me.

But staying with God should not be temporary like that. You must earn a permanent Visa. That permanent Visa is Grace! That permanent Visa is Love! Love! Love! Once you earn that Love, it will become permanent.
Therefore, embodiments of Love, there is Love inside each one of you. You must develop that love. You must share that love with 10 other people. You must experience that love with 10 other people. Love is not one way traffic. Give and take, give and take, Give and take. Once we live like this, we do not need to go to any other Ashram.       
25 December 1996



27 October to 02 November 2014

What should be our approach towards Death?
What should be our approach towards Death-2.12-1993 May 20
We must have attachment only for God and not for the physical body

When we make an attempt to understand the true meaning of words that have emerged in this world, we find that the word “Manava” actually relates to the Atma. Embodiments of the Divine Atma, you must have complete faith in the Atma (Self). Do not put your faith in the physical body donned by you. The body, mind, intellect, awareness, senses, inner senses; all these are mere instruments. They are like the dress worn by us. The dress also gets worn out at some time.

Jesus also said, “Death is the dress of life”. We think it is death; but it is actually akin to removing your dress and wearing another dress. When we remove our dress and give it to the washer man for washing, do we cry? No. But then why do we cry (when someone dies)? We cry because we develop attachment with the physical body for a long time and experience bonding and relationship with it. Once we understand that these bonds and relationships are all temporary, we will never experience any sorrow (on account of death).
Attachment is the root cause for all joy and sorrow. What should we have attachment for? We must have attachment for God. Relationship with God will never undergo any change. That is eternal and true. Hence, we must believe that we are forms of the Divine.
Aham Brahmaasmi (I am Brahman), Tat Tvam Asi (That thou art), Prajnaanam Brahma (Awareness is Brahman), Ayam Atma Brahma (I, the Atma is verily Brahman) (these are the four Mahaavaakyas – aphorisms found in the Vedas). I am Atma, I am Brahma. We must develop such feelings.    
20 May 1993



20 October to 26 October 2014

What is true-Waking state or Dream state?
What is true-Waking state or Dream state-3.58-1993 May 21
The Self present in all states of existence is the ultimate Truth

Everything is Maya (illusion). In this waking state we listen to everything, see everything and experience everything. After we go to sleep, we get drowned in a dream. Where is this waking state in that dream state? The waking state is completely forgotten. We consider and believe the dream state to be true. But for how long does the dream state last? Once the waking state dawns, we neglect the dream state. Is that true or is this true? This is a day dream and that is a night dream. Therefore, both are verily dreams.

Once upon a time, King Janaka, the one of great wisdom, a Karma Yogi, a Videha (the one without body attachment); had his dinner at night and was discussing some matters with his ministers. He suddenly felt very sleepy. In order to avoid any inconvenience to him, a cot was laid there and he was made to sleep.
(“Janaka had a vivid dream in which neighbouring kings had invaded his kingdom and driven him into the forest. He was wandering as a destitute in the forest. He was overwhelmed with dejection and hunger. He began shouting, “I am hungry! I am hungry!” Some tribals were nearby, eating rice. He ran to them. The tribals gave him a leaf as a plate and shared their rice with him. All of a sudden an eagle swooped down upon the leaf and scattered the rice on the ground. Janaka screamed in anguish. At this point Janaka really started screaming in his sleep…”. This is an extract from the Divine Discourse delivered on 21-05-1995 and is included here to make the narration complete. The audio for this extract is not available).
After a while, he got up. He started repeating, “Is that true or is this true? Is that true or is this true?” Whatever anyone asked, he gave no reply. He just kept saying, “Is that true or is this true? Is that true or is this true?” Watching the emperor in this state, the ministers were summoned. But whatever anyone asked, he gave no reply. All he said was “Is that true or is this true? Is that true or is this true?” The Queen was also summoned assuming that if she came, he would possibly say something. She asked, several questions, “King, what is this strange behaviour? Why are you speaking like this? What did you see?” Be it the Queen or a farmer, there was no reply at all. It was just, “Is that true or is this true?”     
Finally, they summoned Sage Vashishta. He saw the Truth through his Yogic powers. He told the king, “O King, neither is that true, nor is this true. It is only you who are true. You experienced certain things in the dream. You also experienced certain things in the waking state. In the waking state, there is no dream and in the dream state, there is no wakefulness. But you are there in the waking state and you are there even in the dream state. Therefore, you are Truth. Thus in wakefulness, there is no dream and in dream there is no wakefulness. You are the one who has had experience in both the waking state and the dream state. So, you are omnipresent. Therefore, human life is omnipresent; it is Divine life. 

21 May 1993


13 October to 19 October 2014
What are the three primary truths expounded in the Upanishads?
What are the three primary truths expounded in the Upanishads-3.32-1993 May 20


Aham Brahmaasmi (I am Brahman), Tat Tvam Asi (That thou art),Prajnaanam Brahma (Awareness is Brahman), Ayam Atma Brahma (I, the Atma is verily Brahman) (these are the four Mahaavaakyas– aphorisms found in the Vedas).


I am Atma, I am Brahma. We must develop such feelings. I am so and so, I am a man, I am Ramaiah, I am Krishnaiah – we must not go by such cheap bodily feelings (illusion). Who gave birth to (gifted) this body? It is our parents. Who gave a name to this body? It is our parents. The name is only given and not born (with you).

But there is one, which is neither born nor does it die. That is the Atman (Self). Based on this, the Upanishads have preached three paths (to the Truth).
  1. That which, once it comes, it never goes
  2. That which, once it goes, it never comes
  3. That which never goes and never comes
The Upanishads advised mankind to correctly recognize these three.
That which, once it comes, it never goes. What is this? This is Jnana (wisdom). Once it comes (dawns), it never goes. That is true Jnana. That which comes and goes away can never be Jnana (wisdom).
That which, once it goes, it never comes. What is this? This is Ajnana(ignorance / maya). Once ignorance is gone, it will never come (envelope us) again. If it keeps coming and going, coming and going, then it is only birth and death, birth and death. There is no second option here. Once it (ignorance) goes, it will never return.
Then, there is the third one, which is most important. That which never goes and never comes: that is the principle of the Atma (Self). I also gave a small example for this in Kodaikanal. There is a physical body. Some people question: after the physical body dies, where does the Atma go? Where to and how does it travel? Many have such doubts. After the death of the physical body, where does the Atma go? How long does it hover around? When will it return and enter a physical body again? These all appear to be ridiculous / humorous questions.        
You have the current wire. Once you connect a bulb, you get the light. If you disconnect the bulb, the light is gone. The bulb was brought and taken away. Even before the bulb was brought and connected, the current was there; even when the bulb was connected the current was right there and even when the bulb was disconnected and taken away, the current remained there only. The current has neither come from anywhere nor will it go anywhere. The current always remains there only. In the same manner, the body has come and it will go. The Atmahas neither gone anywhere nor has it come from anywhere. It is right there. It can go only if there is some other place (where it is not), is it not? If I have to go somewhere outside, there should be a geographical space called “outside” (with reference to my space), is it not? But, there is no “outside” at all.
20 May 1993


06 October to 12 October 2014
Which is the true Head Office of God?
Which is the true Head Office of God-4.15-1993 May 20
The permanent address of God is our Heat!!

KailasaVaikunta…That which never withers away is Vaikunta. Kailasa is the place where there is happiness always. There is no specific city called Kailasa, nor is there any special city called Vaikunta. When Narada asked God, “O Lord, where indeed is your head office?”, He said:

Mad Bhaktaha Yatra Gaayante Tatra Thisthaami Narada
(Where My devotees sing My glory, I install Myself there)
Where My devotes sing from their heart, I install Myself at that very place. Kailasa, Vaikunta, Heaven, all these are just branch office addresses. The permanent office is only one and that is the seat of the (human) heart. Therefore, if we ask “where is God?”, the answer is, “He is in our heart”.
Draupadi prayed to God in so many ways (when she was being humiliated by the Kauravas in the court), “Hey Dwaraka Vaasa”, “Hey Brindavana Sanchaari”, “Hey Mathurapura Vihaari”. But in whatever way she prayed and glorified God, Krishna did not appear there. Finally, she got exhausted. Her voice too faded away. She cried out “Hey Hrudaya Vaasi” and dropped down. Immediately, Lord Krishna manifested there.     
Sometime later, when she could meet Krishna alone, she asked Him, “Brother, the other day when I was humiliated so badly, though I called out to You so many times, why did You not come?” Krishna replied, “Yes, I did not come. Do you want to know the reason? You called Me, “Hey Dwaraka Vaasi”. Though I am so close to you, to make your words come true, I had to go all the way to Dwaraka and come from there. In those days, were there any helicopters or aeroplanes? No. Therefore, you did pray in many different ways. When you called out “Brindavana Vihaari”, I had to go to Brindavan and come back. Else, your words would not be true. To make your words come true, I had to go there and come and hence the delay. Finally, when you called Me “Hrudaya Vaasi”, I came instantly. I was right there and so I appeared immediately.
Therefore, God has to make many modifications just to make the words of the devotee come true. When you called Me, “Brindavana Vihaari”, if I were to not go there and come, there would be no truth in your words. Sathyam Kantasya Bhushanam (Truth is the ornament for the neck). Truth is the jewel for the neck. To make you the embodiment of truth, I had to do go through all this.          
Therefore, God dwells in our heart. Where else is He? We can never get Him anywhere as close as this. God is closer to us than our very mother. The mother may also be far away for some time, but it is impossible for God to be away from us. There is nothing like “distant” for Him. In other words, you are verily God.   

20 May 1993


29 September to 05 October 2014
What is Jnana (wisdom) and how can it be achieved?
What is Jnana(wisdom) and how can it be achieved-10.09-1989 October 04
Perception of Unity in Diversity is Wisdom

What is Jnana (wisdom)? There are many types of Jnana. Loka Jnana(worldly knowledge), Bhautika Jnana(physical knowledge or knowledge of the physical world), Samanya Jnana (general knowledge). But what we are referring to here is not knowledge of the physical world. It is Atma Jnana (knowledge of the Atman). It is not mere pursuit of knowledge or enquiry of the physical body, senses, objects or nature. When we enquire into mere physical objects of the world, we acquire only worldly knowledge of the physical world. It is only when we go deep and enquire into spiritual matters that we can acquire knowledge of the Atman to some extent.    

Atma Jnana cannot be taught by a Guru nor can it be acquired by reading scriptures. It is not an object that can be taken or given by anybody. It has to emerge from within. However, the Guru or the scriptures can teach to some extent. But for the one who wishes to practice it, to seek the experience, he/she has to enquire within. Enquiry or self-introspection has to be carried out. A critical investigation has to be done.
A mother has a child. To teach the art of speaking to the child, the mother utters the words “Amma” (mother), “Appa” (father) with her mouth. The child looks at the mouth of the mother and learns to speak the words “Amma’ and “Appa”. This is the way the child has to learn. The mother cannot put her mouth into the child’s mouth and make it speak “Amma”. In the same way, the Guru, through the scriptures, the Vedas and the Upanishads; can speak about the matters they have heard or known. But eventually, Jnana has to be sought and manifested from within.
What is this Atma Jnana? Advaita Darshanam Jnanam (vision of non-duality is wisdom). It is the perception of Unity in Diversity. Thousands of people are sitting here in this assembly. The names and forms of all these people are different. But we must recognize the Truth that the principle of the Atman is one and the same in all. We must very clearly recognize the Truth that the Omnipresent Divinity in the form of Awareness is only One. It is not about merely uttering in words. It must be brought into our experience. Only such a Jnani (wise one), will be blissful forever, all the time. Only the one who has acquired such bliss can be called a Jnani.     
To acquire the high level of a Jnani, first of all we need to cross the levels of Karmopaasana, i.e. Karma (action) and Upaasana (worship). It is impossible to become a Jnani without following the path of Karmopaasana and achieving success in it. How is this possible? We call a student as a B.A. graduate. What is the inherent meaning of calling one as a B.A. graduate? It clearly implies that this person has cleared his school and intermediate studies. One cannot come to B.A. level without passing in school and intermediate finals. In a similar manner, we call an individual as a youth. When we call one as a youth, it is very clear that he has crossed childhood, boyhood and then come to be a youth. One can never be a youth without crossing the levels of childhood and boyhood. When we take a fruit and identify it as a ripe fruit, it means that it has first been a bud and a raw fruit and only then come to be a ripe fruit. Without first being a bud and then a raw fruit, it can never become a ripe fruit.
In the same way, one may call himself a Jnani. This is only a Vedanti (wise one) by words not in reality. A Jnani is always in bliss. Are there any such indications? Has such a person crossed the stages of Karma (action) and Upaasana (worship)? Without crossing these two, how can one become a Jnani? This is impossible. That is why the Vedas propagated the Karma Kanda (path of action), Upaasana Kanda (path of worship) and the Jnana Kanda (path of wisdom) in sequence, one after the other. The three paths were propagated to realize the oneness of God.
It has rained. What is the indication that it has rained? The ground must be wet. Without the ground becoming wet, if one says it has rained, this cannot be true. One may say he has developed fever. If so, the body must be hot; there must be some sign of fever. At least the thermometer must show a rise in temperature. However, without all this, if one says, he has developed fever, then this is only a stunt. On these lines, today many claim and declare themselves to be Jnanis. Such Vedantinsare on the rise today. Among such Vedantins, it is not possible to recognize even one genuine Vedantin among crores of them.
Thus, in order to acquire such Vedanta (wisdom), first of all we must enter the path of action. Along this path of action, we must perform sacred actions. We must consider all our actions as an offering to the Lord. However, if one performs only those actions of one’s choice, and assumes that to please the Lord, it is of no use. We must keep aside our likes and dislikes. We must perform actions as prescribed by the scriptures. We need to discriminate as to what is good. We need to enquire as to what actions are advocated by the Vedas. Even if we do not understand all this, if we perform our actions willing and thinking that we are performing sacred actions, with our heart as our witness, then these very actions will become sacred.

04 October 1989


22 September to 28 September 2014
What is the scientific meaning of the Ardhanarishwaraprinciple?
What is the scientific meaning of the Ardhanarishwara principle-2.59-1991 September 02
The entire universe is Shiva Shakti Swaroopa

Students in this modern age should understand the scientific meaning of the Ardhanrishwara(see note below) principle. No scientist is explaining this concept elaborately and clearly. One must enquire into the similarities that exist between the Ardhanrishwara principle as talked about by the ancients and the terminologies and key words used by modern scientists. There are many more such similarities.

Every object is made up of atoms. In every atom, there are two types of energy particles – protons and electrons. The electron is referred to as Vama bhaagam, i.e. the left side and the proton is referred to as Dhana bhaagam, i,e. the right side. Electron is the feminine principle, while proton is the masculine principle. The union of these two constitutes the form of every object. The union of these two represents the Ardhanarishwara principle. It consists of the feminine principle and the masculine principle. Ardhanarishwara means half man and half woman. Therefore, electron is the feminine principle and the proton is the masculine principle. When the two unite, it takes the form of the atom. Every object in this world is the very form of the atom. Thus the ancients of the yore concluded that this entire world is the very form of Ardhanarishwara.              
Note: Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purushaand Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from Shiva, the male principle of God. The union of these principles is exalted as the root and womb of all creation.
02 September 1991


15 September to 21 September 2014
What are the 3 Yogas – Tarakam, Sankhyam and Amanaskam?
What are the 3 Yogas – Tarakam, Sankhyam and Amanaskam-6.42-1996 July 31
Tarakam, Sankhyam and Amanaskam – The way to Divinity

It is very difficult to know the different levels prescribed by Vedanta. The entire Vedanta may be summed up into three Yogas. More than anything else, we need to understand these three most importantly. Students must listen with great attention. These three (Yogas) are the most significant things that we need to know (in Vedanta). The first one is Tarakam, the second one is Sankhyam and the third one is Amanaskam. These three are the goals, the end and the essence of Vedanta. 

What is the meaning of Tarakam? Khechari, Bhoochari, Madhyama…(these are five mudras or hand gestures called Khechari, Bhoochari, Madhyama, Shanmukha and Sambhavi – please see note at the end for details). Many people interpret this in their own ways. Tarakam consists of five Mudras (hand gestures or pose) – Panchamudras. One should clearly recognize the principle of these five Mudras (hand gestures or pose), investigate into them, examine them, experience them and then put them aside with the understanding that they are not truly necessary. Thereafter, to have the Darshan (vision) of Naada (principle of sound) and Bindu (point of energy), to experience the Hamsatatava (Hamsa principle – So-Ham: I am He) of Divinity and to experience the supreme principle of Sat, Chit and Ananda in this world, is called Tarakam. Merging the human mind in the supreme principle embodied as Sat Chit Ananda and total wisdom is called Tarakam. It is to concentrate the mind on it (Sat Chit Ananda).       
The second Yoga is Sankhya. Sankhya means the Panchendriyas (five senses – eyes, ears, tongue, nose and skin), Panchapraanas(five life breaths – Prana, Apana, Vyana, Udana and Samana), Panchabhootas (five elements – ether, air, fire, water and earth), Panchakoshas(five life sheaths – Annamayakosha, Manomayakosha, Praanamayakosha, Vijnaanamayakosha and Anandamayakosha – food, mind, life, wisdom and bliss), Manas (mind), Buddhi (intellect), Chita(awareness), Antahkarana (inner instruments) / Ahamkaara (ego) and Jeeva (life). When all these join together we have 25 principles. Examining each one of them, and realizing that I am not any of these, and discovering the fact Neti, Neti, Neti…I am not this, I am not this, I am not this and thus giving up these, being convinced that one cannot understand the Atma Tatva with the help of these, and further, understanding the transcendental principle of Sat, Chit Ananda, and recognizing that this is none other than the Atma and finally realizing that the Atma is verily me is Sankhya. This is called Sankhya Yoga. It means a thorough enquiry of the external and the internal senses.       
The third one is Amanaska. What is Amanska? It is to consider that this entire world of five elements that is seen by us is verily Brahma and none else. There is no second. This is called, “Ekam Eva Adviteeyam Brahma”. Brahma is only one, not two. The entire creation is Brahma. There is no second object at all. In that state, there is no mind also, to think. Only when there are thoughts and counter thoughts, we find an infinite world. When that infinity becomes unity or one, there is no mind at all. Whatever is seen is Brahman. Whatever is heard is Brahman. Whatever is thought is Brahman. Whatever is spoken is Brahman. Whatever is done is Brahman. Wherever you walk, it is Brahman. Therefore, when everything is full of Brahman, there is nothing called the mind. Only if there is a second entity, thoughts and counter thoughts arise. The state is called Amanaskaas there is no scope for thoughts to arise. That is, it is a state of no mind (withdrawal of the mind). At this stage, love alone exists. That love is verily Truth. Truth and Love both are one. The entire world becomes null and void when Truth and Love unite.   
Note:      
  1. Khechari: – Khechari means focusing on the ‘Bhroomadhya’ (place in between the eyebrows) either by closing the eyes or keeping them open
  2. Bhoochari: – Bhoochari means to focus the sight at the tip of the nose without shaking the eyes
  3. Madhyama: – Madhyama lakshyam means to focus the sight in the middle of the nose portion and to concentrate inwards of one’s self
  4. Shanmukha: – Shanmukha means to focus the sight at the Bhroomadhya after closing the two eyes, two ears and two nostrils (using fingers)
  5. Sambhavi: – Sambhavi mudra means to fix the mind constant, removing all distractions by focusing inwards within oneself
31 July 1996



08 September to 14 September 2014
Why is information of our past life hidden from us?
Why is information of our past life hidden from us-6.32-1996 September 16
Past is past…forget the past…

We should never worry about the past. Nor should we worry about the future. The future is not known to us. It is hidden in the womb of time. The past will never return again. Therefore, we must recognize the present situation.

King Janaka started performing a unique and great Yajnam (fire sacrifice). Many Pundits (scholars) came to participate in this Yajnam. The great scholar Yajnavalkya also came to participate in the Yajnam. Yajnavalkya propagated his message based on the Shastras (scriptures) and the Puranas(mythology). There was an extended conversation between Yajnavalkya and Gargi (a renowned woman scholar). In these arguments / debate, each one was trying to excel the other. Yajnavalkya demonstrated that the Divine Atmic principle that exists in all the three times – past, present and future, is present in every being.    
Based on this conversation, Janaka put forth a question. He asked, “Punditji (O scholar), who was I in my last birth?” Yajnavalkya thought for a while and then said, “King, it is not appropriate for you to ask this question. This is not good for you. Past is past. Forget the past. What is the use of worrying about the past?” However, King Janaka replied, “No, No, I have an intense desire to know my past”. Yajnavalkya made all attempts to suppress this question and make the king forget this question. Finally, Yajnavalkya said, “King, this (knowledge) will bring great danger to you in the future. It is not to be told (revealed)”. King Janaka was stubborn. He said, “Pleasure is an interval between two pains. Happiness lies between two difficulties. I am ready to face any difficulty, but my doubt / query has to be clarified”.
Everything happens for our good. Whatever God Wills, we must understand that “everything is good for me”. In this world, no work that arises of God’s Will is bad. You consider something as good or bad based on the impact of the situation and circumstances. But in God’s vision there is nothing bad at all. Therefore, God’s Will is most noble. It is sacred. Though in the present it may be painful, in the future it will lead to stable happiness.
Finally, Yagnavalkya could not escape from giving the reply. He said, “King Janaka, I am ready to reveal who you were (in your last birth). But this, to some extent, will lead to problems in the future. In the past life, Sunetra, who is now your wife, was your mother. You were her son. You were born from her womb. In this life, she is your wife. Sunetra who is your wife now was verily your mother in your last birth”.
King Janaka prostrated to Yajnavalkya. He said, “My will is same as God’s Will (my thought is prompted by God). Your reply is also God’s Will (prompted by God). Everything is God’s Will. Mind is a bundle of thoughts and counter thoughts. Everything is for our good”. Saying so, he left his wife Sunetra immediately. Regarding her as his mother, he prostrated before her. He said, “Because I discovered this truth, I was able to undergo this transformation”. From then on, King Janaka became a Jnaana Yogi, a Raja Yogi. Raja Yogi means the one who is the king of all the Yogas. There is none above him.
Therefore, in some situations there are few who consider everything as good and feel happy. There are others who consider everything as bad and feel sorrowful. Happiness and sorrow are mere effects or states of the mind.
Sukha Dukhe Same Kritva
Labha Labhou Jaya Jayou
(Verse 38, Chapter-2 – Bhagavad Gita)
We must develop the spirit of equanimity that can recognize both pain and pleasure as equal. 
16 September 1996




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Tongue Management – Part-IV: Control of the Tongue

Tongue Management – Part-IV: Control of the Tongue

Bhagawan has spoken extensively about the role of sense organs and their control in a human being’s spiritual journey. However, among all sense organs, Bhagawan has stressed the most on the control of the tongue. It is not without reason that the tongue has been extolled so highly by Bhagawan. He says that the tongue is unique among all sense organs as it is the only sense organ that has been bestowed with two important roles. One is talking and the other is tasting. Control the tongue and you can succeed in controlling all other sense organs, says Bhagawan. Taming the senses and making them subservient to our command is a prerequisite for the spiritual journey of man. Unless the senses are drawn inwards and weaned away from the temptations of the external sensory objects, the mind cannot be directed inwards towards the Self. And unless the mind cannot be turned inwards, man cannot begin his spiritual journey. Therefore, one can understand in this context, the reason behind Bhagawan’s explicit focus on the tongue and its management.
For the purpose of easy reading and comprehension, the posting is presented in four parts, viz Glory of the Tongue (5 clips + 1 extract), Misuse of the Tongue (5 clips), Teachings of the Tongue (3 extracts) and Control of the Tongue (6 clips + 5 extracts). The verse by the poet Jayadeva that describes the glory of the tongue and appeals to the tongue to sing the name of the Lord, has been sung by Bhagawan any number of times. It gets repeated in many of the clips. It only goes to show how Divinely inspired Jayadeva must have been to bring forth this verse to the world.
This part of the posting focuses on the control of the tongue. The 6 audio clips and 5 extracts (without audio) for this part have been taken from the Discourses delivered by Bhagawan in the years 1969, 1988, 1990, 1994, 1996, 2011.
Control of the Tongue: In Clip-1 Bhagawan advises us to keep the tongue under check. Clip-2 declares that if we can control our tongue, we would be able to control the whole world. Extract-3 elaborates on the unique feature of closing devices provided only for the eye and the tongue. Extract-4 talks about the three types of silence to be practiced by seekers. Extract-5 advises us to use our discrimination in what we choose to eat and speak. Clip-6 describes the proper method of talking and conversing with others. Extract-7 talks about how to use the tongue for the good of others and our own selves. In Clip-8 Bhagawan again reminds us not to misuse the tongue. In Clip-09 Bhagawan focuses on the need and importance of singing Bhajans. Extract-10 explains how God can be bound by the devotee through singing Bhajans. Finally, in Clip-11 Bhagawan narrates the wonderful content of the letter written to Philip Sydney by his father, stressing on the need to control the tongue.   
You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier.  
Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.  
Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.
Control of the Tongue
01-Keep the Tongue under check-4.13-2001 July 05
Keep the tongue under check

The tongue has 3 lakh taste buds. Overcome by taste, getting addicted to different types of tastes, eating all these tasty items, experiencing the happiness thus, we are losing the power of the tongue. Not just eating tasty food items; we also use the tongue to utter unpleasant words. We cause pain to others’ hearts. We wound others’ hearts by using harsh words. Therefore, on account of the tongue, our life span reduces further. In the same manner, every sense organ loses its power on account of excessive use, and in turn we lose our very life.  

Thus, first of all, we must make an effort to control our looks and our taste. A new and novel strength emerges within us when we control these two. The power of penance may not grow on account of other penance you do, but it will definitely increase through control of looks, taste and speech. We are often mistaken and we use (all types of) words thinking that they are after all small words. Therefore, we do not have proper taste.
Jihve Rasagne Madhura Priyetvam
Aavaranaeta Madhuraaksharaani
Govinda Daamodara Maadhaveti
O tongue, O tongue full of taste, O all powerful tongue, O tongue – the knower of taste, you must speak in all awareness. You are unable to recognize what words cause pain to others. The other person is not truly other. It is you who exist in him also. The physical bodies may be different, but the Atma in both is one and the same. The one who causes pain and the one who suffers pain is the same individual. Therefore, we must not talk in a manner that hurts the other person. That is why Bhagawan often tells us “talk less”? But we take this advice very casually. You do not know, how much in the future, the impact of this will affect you. 

02-Control the Tongue-You can control the World-Kathopanishad-3.10-1990 May 23
Control the Tongue
You can control the whole world

Among all sense organs, the most important one is the tongue. If we can control just the tongue, all other sense organs will easily come under our control. The Kathopanishad compares the senses to a horse. If we take the horse as an example, we will be able to understand the relationship, the bond and the commonalities between the tongue and the horse.

There may be a very good, strong horse that runs very fast. Though the horse may run very fast, when a small metal piece is placed inside its mouth and is bound to the reins and when the reins are tightened, the entire body of the horse comes under our control. How does this small piece of metal control such a strong horse that runs so fast? For the horse, the mouth is very important. When the mouth is controlled the whole horse is under control. Therefore, for the horse of the five sense organs, the mouth is the most important.
With a small compass, even when there is a fierce storm, we can protect the ship. We can develop a raging fire with just a small spark of fire. Thus, the word is like a spark of fire. We can make an attempt to control and use this spark in many different ways. Therefore, if we can just control our word, it would amount to controlling the entire world.     

03-Eyes and Tongue alone have closing devices-1988 March 13 (No Audio Clip)
Eyes and Tongue can be closed
Image Source

Among the senses, two are most important: the eyes and the tongue. Because of their exceptional importance, the Lord has provided them with the means of restraining their activities. The Lord points out: “You silly man! Take note that I have provided natural means for closing the eyes and the mouth.” If you do not want to see anything undesirable, you can close your eyes with the eyelids. The ears and the nose have no such devices for closing them. The mouth has lips which can seal the tongue.

Observe, therefore, restraint in speech and control the tongue. Control your eyes. When you control your eyes and tongue, you can easily control all other senses. When the eyes roam freely, the tongue begins to wag without restraint. When the tongue is engaged in endless talking, the eyes want to look at every conceivable thing. When both these organs combine without restraint, life can become a calamity. Therefore, direct your eyes on good things alone.
Students should realize that only when they have control over what they see, what they hear and what they speak will they be able to live happy and meaningful lives. Observe moderation and sweetness in speech. Do not engage in purposeless and evil talk or in scandalous gossip.
04-The Three types of Silence-1994 February 02 (No Audio Clip)
Three types of silence
Image Source

The ancients practiced three kinds of silent penance to control speech. The first was Vaak-mounam (silence of the tongue), the second one was Mano-mounam (silence of the mind) and the third was Mahaa-mounam (Supreme Silence).

Vaak mounam (Silence in speech) meant confining one’s speech to the limit and the needs of the occasion. By this discipline, excessive talk was avoided. As a result, the power of their speech was conserved and enhanced. Discipline in speech also resulted in truthfulness. Truth speaking served to purify their thoughts. By this means they acquired Siddhi (Realization of truth) and Jnaanasiddhi (acquisition of the highest wisdom). Therefore purity in speech is vital. It has to be achieved by restraint in speech.
Then, there is Mano-mounam (Silence of the mind). The mind is a bundle of thoughts and fancies. These thoughts have to be reduced gradually. When thoughts are reduced, the mind naturally comes under control, like a clock that is unwound. When the activity of the mind is reduced, the power of the Atma manifests itself. As a consequence Buddhi (intellect) becomes more active than the senses. When control of speech and control of the mind have been achieved, the state of Mahaa-mounam (Supreme Silence) is easily realized. Students should strive to reach the third stage by the disciplines of the first two stages.
05-Use Discrimination in what you eat and speak-1969 May 16 (No Audio Clip)
Check what you eat
Image Source

The tongue can do two jobs, and not one. And both the jobs that God has given to the tongue are big jobs. Just think for some time about the first job – tasting! If a thing tastes bad, you do not like to eat it. Of course, if you are ill, you have to take the drug, even though the tongue says that it tastes bad. So, you should not spit out all things that taste bitter. Some of those things help to cure your illness quickly and well. Remember another fact also; if a thing tastes nice, it may not be good for your health. The tongue tells you that a thing tastes bitter or sweet, or saltish. It cannot tell you whether a thing is good for you or bad. So, you must care not to eat too much and spoil your health. When the body is ill, the mind too becomes weak, and the brain cannot work properly.

Now, about the second job that the tongue is given – speech. It is a tool that you can use in order to give vent to your thoughts, your ideas, your feelings, your desires, your prayers, your joys, your sorrows. If you are angry, you use it to speak out harsh words very loudly. If you are pleased, you use it to speak soft words in a low pleasant voice. I want you to use your tongue only for your good and the good of others. If you speak harshly to another, he too talks loud and harsh; angry words cause more angry words. But, if you use soft and sweet words when another is angry towards you, he will calm down, he will be sorry that he used his tongue in that way.
Do not shout, do not talk longer than necessary, do not talk when there is no need to talk; when you speak to someone or some group of friends, raise your voice to the pitch that is just right for the listener or listeners and not more. Why should you waste your energy to talk louder and longer than necessary?
06-Proper manner of conversing and talking-1.20-1990 May 23
Conversing and Talking

When you are talking to your friend, your sight should be focused towards the friend only and you should not talk looking this way and that way. The sight should not be dispersed in ten different directions. This can be very dangerous for youth. We must try to keep our vision proper and correct. When you talk to somebody, you keep on moving all the limbs of your body. Some people, when they talk or when they give lectures, it is like a big dance; they move the hands and the legs, and it all takes such an ugly form. We must talk without moving any of our limbs. When we keep on making such effort, gradually, on account of habit, the sense organs will start functioning on the right path.  

07-Use the tongue for your good and good of others-1969 May 16 (No Audio Clip)
Use the tongue for your good

Never use foul words against another. Such words should not rise from your tongue, nor should they enter the ear of the others. Remember that there is God inside your heart, as well as in the hearts of all the rest. He hears and sees all things. Do you not say, “My head, my hands, my eye, my mind, my idea.” Now, who is this “I”, that owns the body, the mind, the brain? That “I” is the spark of God that is in you. That spark is in every one. So, when you use harsh, cruel, angry, foul words against another, the God in you and the God in the other person is hurt. The tongue is a tool, as I said. You can harm yourself and harm others with it. So, be very careful; use it only for your good and for the good of others. If you use it for talking kind words, for repeating the Name of God or singing His Glory, or praying to Him, then it is put to the best use.

08-Do not misuse the Tongue-Put it to right use-4.30-1996 July 16
Do not misuse the tongue

Time is God. Time waste is life waste. Don’t waste time. Boy and girls of today are wasting their time excessively. They are misusing their time through meaningless gossip. They are not using any good words. They are not giving any scope for good thoughts. What are their games, their songs?

When you go and see youth of this age in the outside world, you do not know how troublesome it is. It is only in Prasanthi Nilayam that you are all happily making good use of time through worship, Bhajans and singing the name of Rama, Krishna and Govinda. Once you go out, they do not even know what these songs mean. They sing meaningless songs. What are these songs? No one can ever understand.
Chal chal re naujavan, Chod de re mera kaan (o common young man, leave my ears). Is there any meaning in this? There are other humorous songs that are nice to hear. Da-da-da, Da-da-da, Dadda, Dadda. What is this Da-da-da? Che che che che (an expression of disgust), is this why the tongue has been given to us? 
Do you know why this tongue has been given to us? To make the name of God dance on it. Such a tongue is being misused by us. Chaitanya and many other devotees have described thus:
Jihve Rasagne Madhura Priyetvam
Satyam Hitam Tvaam Paramam Vadaami
Aavaranaeta Madhuraaksharaani
The tongue has been given four titles – Jihve (tongue), Rasagne (knower of taste), Madhura Priyetvam (the one which speaks sweetly) and Satyam Hitam Tvaam (the one which speaks truth in a comforting way). O sweet tongue, O comforting tongue, O sacred tongue. Why should we use such a scared tongue to speak such unsacred words?
These days, we are using the tongue to speak unsacred words. Every student must exercise control over his words. We must engage ourselves in singing Divine songs that bring joy to others, melt the heart of others, intoxicate their minds and make them forget themselves. When you sing any song about God, be it a theist or an atheist, a theistic atheist or an atheistic theist, they start swinging their heads (in joy) without their own knowledge.  

    
09-Why Bhajans-Guru Nanak started concept of Collective Bhajans-2.27-1996 July 16
Guru Nanak started the concept of
Collective Singing
Image Source

We must make fulfilling use of our time by remembering, repeating and singing the sweet name of the Lord. Why were Bhajans started? Earlier, it was Guru Nanak who started this concept of collective singing. All voices have to be united, and as one single voice, the Lord has to be attracted (drawn closer). Bhajans have been started to invoke this unity in diversity. It is not one individual who invokes God, all the people singing in chorus are invoking God.

Therefore, keeping our ancient culture in mind, at least to some extent, we must make the sacred feelings emerging in every heart as an offering to the Lord. God is the embodiment of Love. Love needs Love only. To see the shining moon, we do not need a torch light, a hurricane lamp or a petromax light. We need to see the moon only with the moonlight from the shining moon. Therefore, it is only through Love that we can see the embodiment of Love. There is no light greater than Love in this world. This light has to be lit on the tongue.

10-God will yield to your prayers and get bound-1969 May 16 (No Audio Clip)
God can be bound by His devotee
Image Source

Some of you may know how elephants are caught and tamed. In the forests, the elephant is a wild beast, moving in herds and charging anyone who dares to go near. Such a mighty elephant is trapped, roped, and tied to a strong post, so that it cannot run away; it is made so tame that it stands on a small round three-legged stool, in the circus tent; or drags huge logs of timber, at the bidding of the mahout!

When the elephant is tied to the post, all its strength and skill becomes yours, for you can use them for your own need. The tongue is a post; Bhajan of the Name is the rope; with that rope, you can bring God Almighty near you and tie Him up, so that His Grace becomes yours. God is so kind that He will yield to your prayers and get bound. You have only to call on Him, to be by your side, with you, leading you and guiding you.
11-Story of poet Philip Sydney and his father’s advise to control speech-3.51-1990 May 23
Sir Philip Sydney
Image Source

You all know the great philosopher, Philip Sydney (Sir Philip Sidney – 1554 to 1586, was an English poet, courtier and soldier, and is remembered as one of the most prominent figures of the Elizabethan Age. An affectionate letter of advice from his father and mother, written about 1565, was preserved and printed in 1591, A Very Godly Letter…). When he was a young boy, he was studying in a nearby village. His father wrote to him a beautiful letter. “Son, you pray to God whole heartedly every day. Make an attempt to take your mind into the Divine proximity of the Lord. Interact with your co-students and teachers with all humility and obedience. Do not give any scope for anger or disappointment. If anybody criticizes you, do not sink. If others praise you, do not get bloated. You too should not criticize others”. 
At the end, he wrote one very important line. “If you need to give a word, you must do so only to God. Never give a word to any ordinary human being. Word is the sound of God. You do not need to give a promise to anybody else other than God. Nor do you have the right to do so. It would amount to misuse of your word. Only when you live thus, your effulgence will manifest and shine. Your discrimination power will develop. You will shape into an ideal student in society. Therefore, keep your tongue under your control. Do not let it free at any point of time”. Having fulfilled the advice given to him, Sydney went on to become a great philosopher.
Excessive talk will ruin the minds of students. Students should not enter into any field other than their studies. Vidya Arthetaithi Vidya. You have come here as a seeker of Vidya (education) and not as a seeker of Vishaya (sense objects). After achieving complete mastery over education, you can enter into the world of sense objects. Even then you have to act with moderation. Thus, do not use the tongue for excessive talking. 
 

A Short Quiz
01-How according to Bhagawan, must we keep a check on the use of our tongue?
02-How does Bhagawan explain the importance of controlling the tongue through the example of a horse?
03-What does Bhagawan mean when He says that the word is like a spark of fire?
04-What unique feature bestowed specially on the eye and the tongue, does Bhagawan talk about? What is the significance of providing this feature?
05-What are the three types of silence that we need to practice to reach the state of realization?
06-Explain how the power of discrimination is to be used in speaking and eating food.
07-What is the proper method of conversing and talking with others?
08-What is the real duty of the tongue? How does Bhagawan explain the misuse that people subject the tongue to, through singing meaningless songs?
09-Who started the concept of collective singing of the name of the Lord?
10-What is the significance of collective singing of the name of the Lord (Bhajans)?
11-Explain the analogy of the elephant and the post (pillar) given by Bhagawan to explain how a devotee can bind God through singing the name of the Lord.
12-What are the main points covered in the letter written to Philip Sydney by his father?

To read the previous part, click here – Part III
You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier.  

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