Swami Sings Verses

Swami Sings Verses

This section of the blog is a compilation of the Sanskrit verses sung by Bhagawan Baba, mostly at the beginning of His Discourses and at times during the Discourse. The verses are mostly Subhashitanis that contain finite lines with infinite wisdom.
The audio clip of the verse has a name that adopts the following code: Title relating to the central theme of the poem, Duration of the clip, Year-Month-Date of the Clip. Below the title is the English transliteration of the poem followed by the translation in English. Below the English translation is the audio player.  

Na Punyam Na Paapam-I am none of these-3.33-1990 May 27
I am Sat Chit Ananda Swaroopa

Na Punyam Na Paapam Na Saukhyam Na Dukham

Na Mantro Na Teertham Na Vedo Na Yajnaha
Aham Bhojanam Naiva Bhojyam Na Bhokta
Satchidananda Rupa Satyam Shivam Sundaram
I am neither virtue nor vice, neither pleasure nor pain,
I am neither mantra nor sacred place, neither Vedas nor sacrifices,
I am neither the food, nor the eater, nor the act of eating.
I am the very form of Truth, Awareness and Bliss,
I am Truth, Auspiciousness and Beauty.
I am neither virtue nor sin. I am neither happiness nor sorrow. I am neither a mantra nor a sacred place. I am neither the experiencer nor the doer. I am the very embodiment of Truth, Awareness and Bliss – I am Truth, Auspiciousness and Beauty. This mantra relates to every individual. 
27 May 1990

Sadayam Hrudayam Yasya Bhaashitam-Kali cannot harm-2.18-1993 May 22
Seek immunity from the evil impact of Kali age

Sadayam Hrudayam

Yasya Bhaashitam (Tat) Satya Bhooshitam,
Kaaya Para Hiteyasyaam
Kalau Tasya Karoti Kim
A heart full of compassion,
Speech full of truth,
A body dedicated to service,
What can Kali (age) do to such a one?
Embodiments of Love! The one whose heart is filled with compassion, the one whose word is associated with love, the one whose body strives for serving others, such a one can never be affected by any evil power or the evil impact of the Kali age.
22 May 1993

Grishtam Grishtam Punarapi Punaha-Trials and tribulations give bliss-3.59-1996 September 16
Life is a challenge – Meet it!

Grishtam Grishtam Punarapi Punaha,

Chandanam Chaarugandham
Chhinnam Chhinnam Punarapi Punaha,
Swaadu Chaiveshtu Kaandam
Daghdham Daghdham Punarapi Punaha
Kaanchanam Kaanti Varnam
As we grind (rub) the sandalwood again and again
We get a pleasant fragrance
As we chew the sugarcane again and again
We experience the sweetness in it
As we heat the gold again and again
It starts shining brilliantly
Embodiments of Love! As we keep grinding (rubbing) the sandalwood piece, we get a very pleasant fragrance. As we keep chewing the sugarcane more and more, we experience the sweetness in it. The more we heat the gold and melt it, the impurities are removed and it starts shining brilliantly.
Na Paapam Tena Praantena
Prakruti Vikruti Jaayate Uttamaanaam
A noble man, in spite of facing any sorrow, difficulty and worry; does not lose his moral values, and with Divine feelings and a novel life sets a joyful example to the world.
16 September 1996

Janma Dukham-Maata Naasti-Tasmaat Jaagratah-Be careful-0.31-1993 May 23 and 1996 July 06
Be on guard!!

Janma Dukham, Jaraa Dukham,

Jaaya Dukham Punah Punah
Antya Kaale Mahaa Dukham,
Tasmaat Jaagrata Jaagrata Jaagrata!
Maata Naasti, Pita Naasti,
Naasti Bandhu Sahodarah
Artham Naasti, Griham Naasti,
Tasmaat Jaagrata Jaagrata Jaagrata!
Birth is misery, Old age is misery,
Spouse is a misery now and again,
The final moments are most sorrowful,
Therefore, beware, beware, beware!
Mother is unreal, Father is unreal (non-existent),
Relatives and friends are unreal,
Wealth is unreal, House is unreal,
Therefore, beware, beware, beware!
The word “beware” can also be understood as “to be on guard”. The word “unreal” is to be understood as “non-existent” or of “ephemeral nature”.
23 May 1993 
& 06 July 1996

Jihvaagre Vartate Lakshmi-Tongue is most important-1993 May 23
The tongue is very important!

Jihvaagre Vartate Lakshmi

Jihvaagre Mitra Baandhavaha
Jihvaagre Bandhanam Praapti
Jihvaagre Maranam Dhruvam
Lakshmi resides on the tip of the tongue
By the tongue are determined friends and relatives
The tongue can be the cause of bondage
The tongue can also lead to death.
Students, by virtue of words man can win a kingdom. You can also acquire wealth and property. By virtue of your speech you can promote friendship. Through words you can also develop your relationship. You can also invoke death through your speech.           

23 May 1993

Naasti Lobha Samo Vyaadhih-Wisdom gives real happiness-1995 May 25
Wisdom alone gives happiness!

Naasti Lobha Samo Vyaadhi

Naasti Krodha Samo Ripuhi
Naasti Daaridryavat Dukham
Naasti Jnaana Samo Sukham (2)
There is no disease like greed,
There is no enemy like anger,
There is no sorrow greater than poverty,
There is no happiness equal to wisdom.
In this world, there is no disease other than miserliness. In this world, there is no other enemy than anger. There is no misery other than poverty. There is no happiness other than wisdom.       

25 May 1995

Pradoshe Deepakaschandrah-A virtous son illumines the family-1993 May 22
A virtous son illumines the entire clan!

Pradoshe Deepakaschandraha

Prabhaate Deepako Ravihi
Trailoke Deepako Dharmah
Suputrah Kula Deepakaha (2)
Pradoshe Deepakaschandraha…..
It is the moon which gives light during the night,
It is the sun that gives light during the day time,
It is Dharma that sheds light in all the three worlds,
It is a good son who illumines the entire family.
At night time, it is the moon that gives light. During day time, it is the sun which gives us light. In all the three worlds (gross, subtle and causal), the one that gives light is Dharma. A good son illumines the family.

22 May 1993

Na Sariram Punah Punah-Body once gone can never be got back-3.06-2000 May 17
Human Body, once lost, can never be got again

Punarvittam, Punarmitram, Punarpatni, Punar Mahi

Etat Sarvam (2) Punar Labhyam (2)
Na Sariram Punah Punah (2)
Punarvittam (2)
Wealth lost can be regained,
If friends are lost, new friends can be acquired,
If wife is lost, one can marry again,
If some land is lost, one can acquire the land through some difficulty,
All these can be acquired or earned again,
But the human body once lost can never come back again.
Embodiments of Love, if we lose our wealth, we can earn the same through many different ways. Punarmitram – if we lose our friend, we can earn many other friends. Punarpatni – if we lose our wife, we can get married once again. Punar Mahi – if land is lost, we can go through some difficulties and regain it. Na Sariram Punah Punah – if we lose our human body, we can never get it again. How much ever effort we may put in, whatever Sadhana (spiritual exercise we may undertake), that body will never come back to us.    
17 May 2000 

Asthiram Jeevanam Loke-Everything is transient-1.08-1996 July 13
Everything is Transient

Asthiram Jeevanam Loke

Asthiram Yauvanam Dhanam
Asthiram Daara Putraadi
Satyam Keerti Dvayam Sthiram
Life is transient
Youth and wealth are transient
Wife and children are transient
Truth and Reputation – these two are permanent
We should earn a good reputation. How can we get this reputation? Through the path of Truth alone, we can get a good name. We cannot get reputation through any other path. 

13 July 1996

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Tongue Management – Part-III: Teachings of the Tongue


Bhagawan has spoken extensively about the role of sense organs and their control in a human being’s spiritual journey. However, among all sense organs, Bhagawan has stressed the most on the control of the tongue. It is not without reason that the tongue has been extolled so highly by Bhagawan. He says that the tongue is unique among all sense organs as it is the only sense organ that has been bestowed with two important roles. One is talking and the other is tasting. Control the tongue and you can succeed in controlling all other sense organs, says Bhagawan. Taming the senses and making them subservient to our command is a prerequisite for the spiritual journey of man. Unless the senses are drawn inwards and weaned away from the temptations of the external sensory objects, the mind cannot be directed inwards towards the Self. And unless the mind cannot be turned inwards, man cannot begin his spiritual journey. Therefore, one can understand in this context, the reason behind Bhagawan’s explicit focus on the tongue and its management.
For the purpose of easy reading and comprehension, the posting is presented in four parts, viz Glory of the Tongue (5 clips + 1 extract), Misuse of the Tongue (5 clips), Teachings of the Tongue (3 extracts) and Control of the Tongue (6 clips + 5 extracts). The verse by the poet Jayadeva that describes the glory of the tongue and appeals to the tongue to sing the name of the Lord, has been sung by Bhagawan any number of times. It gets repeated in many of the clips. It only goes to show how Divinely inspired Jayadeva must have been to bring forth this verse to the world.
This part of the posting focuses on the teachings of the tongue. The 3 extracts (without audio) for this part have been taken from the Discourse delivered by Bhagawan in the year 1987.
Teachings of the Tongue: In Extract-1 Bhagawan explains how the tongue has no desire to wander or roam about. Extract-2 talks about how the tongue smartly avoids dangers and accidents. In Extract-3 Bhagawan describes the selfless quality of the tongue. 
You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier. 


Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.  
Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.
Teachings of the Tongue
01-The Tongue has no desire to wander and roam about-1987 May 06 (No Audio Clip)


Tongue has no desire to wander
I shall tell you something more about the tongue. You can learn much by watching the tongue. It stays in its own home and seldom comes out of its doorstep. It keeps quietly indoors; it knows its limits; it has no desire to wander or roam about. This is a lesson you should learn from it. Make yourself busy and useful at home; help your parents and brothers and sisters; do not run out into the street and move place to place, without aim or purpose. Do not rush into the homes of others and disturb them. The tongue never goes into another mouth; it remains inside its own home. It is not proper to leave one’s home and waste time, standing or sitting idly, gazing at all those who pass by. You must earn a good name, at home and at school, by your strict mode of life.
02-The Tongue smartly avoids Dangers and Accidents-1987 May 06 (No Audio Clip)
Tongue managing amidst sharp teeth
Do you know of another lesson that the tongue is trying to teach you? Watch your tongue when you are reading aloud or talking to someone. It moves quickly from one side to another, it moves forward and back, in order that the breath can come out as different sounds. And, when you are eating your lunch or dinner, the tongue has to move about pretty quickly. Have you noticed that during all this time, the tongue has to be very careful not to come between the teeth?
03-The Tongue has no greed at all-It is absolutely selfless-1987 May 06 (No Audio Clip)
Tongue is absolutely selfless
Image Source
There are 32 of them, all around the tiny home, with sharp edges like swords, which may cut into the soft thick tongue and wound it, causing it to bleed. Yet, see how skilfully, how cleverly, the tongue moves inside the mouth, escaping the 16 pairs of merciless soldiers that are watching out to wound it! You must also watch all round you, so as to avoid dangers and accidents. Do not fall into bad company, do not be led into bad habits, do not bring a bad name to your parents or your school.
We can learn another lesson too, from the tongue. The tongue has no greed; it does not keep anything for itself. It does not store anything secretly, away from others’ hand, so that it can have it all for itself. If a thing is good, the tongue sends it down the throat, to the stomach; if a thing is bad, bitter, or rotten, it sends it out, beyond the lips, as vomit! It has no urge to have anything for itself. It serves others; it puts its own needs last. It does not even keep a trace of the things that pass over it, on the way out or in. It may be oil or ghee, cream or jam; the tongue is as clean as before. It has no likes or dislikes; you must also give up greediness. Do not get too fond of anything. Do all your duties well; give full joy to your parents and teachers. Help all as much as you can. But, learn also to keep quiet for some time every day, and be calm when something happens in the way you do not like.
A Short Quiz
01-What are the three main lessons that Bhagawan drives home through the example of the tongue?
02-How does Bhagawan expect us to follow the message in these lessons in our day to day life?


To read the previous part, click here – Part II
To read the next part, click here – Part IV

You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier.



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Anger Management – Part-I: Introduction to the Vice of Anger


Anger is the second of the six infamous vices that inflict the mind of human beings, the other five being desire, greed, attachment, pride and jealousy. Swami has spoken at length about the ill effects of anger and the intense need to control one’s anger. He says, “In our daily lives, we know that when we become angry, our nerves become weak and feeble and we lose grip over ourselves. Even a moment of anger takes away our strength that we gather by eating good food for three months. Anger not only debilitates us and takes away the merit of our good deeds, but also enfeebles our condition.” (Summer Showers – 1972). Swami says, “Anger is the fuel for all varieties of sin. Just look at yourself in a mirror, when you are attacked by anger, and you will discover that you are then akin to Soorpanakha (sister of king Ravana and granddaughter of the demoness Thataki) or Lankini (a powerful demoness who guarded the city of Lanka) of ancient times. The Rajo guna that is over-powering you then is the Raakshasa (demon) trait you must learn to avoid” (23 November 1966). Spiritual aspirants, specifically, need to control anger.
This post presents a compilation of various aspects of “Anger” expounded by Bhagawan in His Discourses. For ease of reading and understanding, it is presented in four parts. Part-I of the post starts with an introduction to anger and other related vices. It presents the need to eliminate anger from oneself. Part-II covers the various tips given by Bhagawan to control one’s anger. Part-III deals with anger in connection to the relationship between children and parents. The post ends with Part-IV that explains how God is beyond anger. Swami gives His own example to illustrate the need for patience and equanimity. He jokingly states that He does express anger at times, but it is nothing more than a modulation of voice with the pure intention of saving His devotees. The five audio excerpts in Part-I of this posting have been taken from the Discourses delivered by Bhagawan during the years 1998, 2000 and 2009. 
Clip-1 talks of desire, anger and greed as the worst enemies of man. Clip-2 presents the case of the tragic end of King Ravana, who became the victim of anger and attachment. Clip-3 elaborates on anger and jealousy as vices that put man to great harm. Clip-4 distinguishes between man and animal, stating that man must live up to his identity by controlling the vices in him. Finally Clip-5 stresses that removal of anger and hatred is the only way to establish Love for God, Fear of Sin and Morality in Society.  
Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.  
Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.
01-Desire-Anger-Greed-The three worst enemies of man-3.42-1998 September 27
Three Worst Enemies – Desire-Anger-Greed

For the spiritual pursuit of human beings, desire, anger and greed are the greatest enemies. Ravana symbolizes “Desire” in the Ramayana. Ravana was a great person indeed. He had no shortage of wealth, comforts and luxuries. He was well versed in the 64 forms of knowledge. He performed a variety of penance and earned the Grace of God. Such a great person lost everything on account of falling prey to desire or lust. In the sacred and Divine Ramayana, Ravana stood out as an example of foolishness. The reason was desire. Because of his desire he lost all the power acquired through penance.

In Bhagavatham, Hiranyakasipu symbolizes anger. Hiranyakasipu had gained mastery over all the five elements. He was a great scientist. He made an attempt to even stop the rotation of the earth. Today’s scientists have been able to travel only to the moon. But the demons like Hiranyakasipu, in those days, were able to travel to the sun also. In spite of being such a great scientist, he could not control his anger.
What can the people who get angry, achieve in life? The one who is full of anger, can never be successful in any endevaour. He will have problems. He will commit many sins. Everybody will scorn at him. He will lose his property and his respect. He will get separated from his kith and kin. Finally, he will lose everything on account of anger. In the epic of Bhagavatham, Hiranyakasipu assumed the form of anger.
Next, in the Mahabharatha, Duryodhana symbolizes greed. To kill a miser you do not need to beat him or accuse him. Just ask him for money and there he will die on the spot! He is so greedy! What did Duryodhana achieve by being such a greedy person? What did Hiranyakasipu achieve by being such an angry person? Ravana, though being a great devotee, and one of penance, what did he achieve with all his desire? Therefore, desire, anger and greed are the greatest enemies for a spiritual aspirant. One may have performed penance for a number of years, but if he gets angry even for a moment, everything is lost. Thus, we need to control these three.  

02-Ravana-Victim of Anger and Attachment-2.08-2000 May 18
Ravana – Victim of Anger and Attachment
Image Source

The history of noble souls sets an ideal for the entire nation. This is what Ravana too said. “O people of this world, not being able to control desire and anger, I have lost my very own son. Not being able to win over hatred and jealousy, I have lost all my relations and friends. Without understanding the fundamental truth of the world, I got my very own kingdom destroyed”. Cautioning others, Ravana said, “I request you not to follow the same path”.

All noble souls, who were so powerful, realized this truth and acted accordingly. Ravana is so mighty, one of great penance. He had acquired the strength of body mind and spirit. But what is the use of all these? He could not win over attachment and hatred. Therefore, he became a victim to so many diseases. There was not an iota of love in him. If we are able to manifest that Love in our heart, we will be successful in any situation.

03-Anger and Jealousy put man to great harm-They are greatest enemies-3.18-2009 February 25
Anger and Jealousy Ruin Our Lives
Image Source

Anger and jealousy are great enemies of man. With these qualities, one can never be a true human being and can never attain Divinity. One who gets angry every second and for every matter, has no humanness at all. It is only animal quality. The Upanishad and the Gita preach that one must primarily control one’s anger. What one needs to control is anger and jealousy. These two demons are always waiting at the doorstep. When these are at the doorstep, even a lion would not be able to get in. These are more powerful than a lion. A lion may get angry for just five minutes. But within that time, it is able to do so much work. Man remains angry for months and years and is unable to accomplish anything. Therefore, anger and jealousy are the greatest enemies of man. It will never promote unity and the quality of forbearance. Forbearance is the quality that adds beauty to the sacred land of Bharath. Forbearance is the real beauty. Without it, nothing will come to your help and you will not be able to bear any challenges in life.

04-Difference between animal and man-Man should control Anger-Lust-Desire-1.58-2009 February 25
Man should control the vices

An animal has the qualities of hunger, desire and arrogance. It lives a fearless life, full of freedom, with no care and compassion. (On the other hand) man has the quality of kindness and compassion. Enquire within yourself, “Am I a human, am I an animal, or am I a beast?”  The six vices of desire, anger, greed, attachment, pride and jealousy are common to these three. But man, though having these vices, should be able to exercise control over desire and anger. The four virtues of truth, compassion, love and peace are most essential. When you come across anybody you must be able to express compassion and kindness.

05-Develop love and give up anger-Love for God- Fear of Sin-Morality in Society-2.46-2009 February 25
Love for God-Fear of Sin-Morality in Society

To start with, love must manifest within oneself. Love leads us to peace. Peace and love confers happiness on us. We should not hate or harm anybody. If we hurt anybody, it is a reflection of our anger, a reflection of our inner sorrow. Therefore, develop love. We must exercise control over hatred and anger that may arise in us. That is the quality of a human being. Therefore, Love for God (Daiva Preeti), Fear of sin (Paapa Bheeti) and Morality in society (Sangha Neeti). If we wish to develop morality in society, we must first of all have fear of sin. And to avoid sin, we must develop Love for God. Once we develop Love for God, our sins will be burnt into ashes. The three main qualities in mankind must be: Love for God, Fear of sin and Morality in society.

Thus if we wish to promote morality in society, we need to have fear of sin. To have fear of sin, we need to have Love for God. Hence, the most important thing is to have Love for God.

A Short Quiz
01-What are the four worst enemies of man?
02-Who are the three infamous personalities who depict the vices of desire, anger and greed in the great epics of Ramayana, Bhagavatham and Mahabharatha respectively? Briefly explain the symbolism.
03- List some of the unique achievements of the king Hiranyakasipu.
04-What are the ill effects that afflict the people with anger?
05-Having become a victim of hatred and jealousy that destroyed his whole life, what advise does king Ravana give to the people, towards the end of his life?

06-What should be the essential difference between man and animal?

Part-I of this post has given an introduction to one of the great vices in mankind, i.e. anger. It also explains why we need to give up anger. Next, watch out for Part-II of this post, wherein Bhagawan gives us wonderful, yet very simple tips to exercise control over our anger. Read Part-II.

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