Swami Sings Verses

Swami Sings Verses

This section of the blog is a compilation of the Sanskrit verses sung by Bhagawan Baba, mostly at the beginning of His Discourses and at times during the Discourse. The verses are mostly Subhashitanis that contain finite lines with infinite wisdom.
The audio clip of the verse has a name that adopts the following code: Title relating to the central theme of the poem, Duration of the clip, Year-Month-Date of the Clip. Below the title is the English transliteration of the poem followed by the translation in English. Below the English translation is the audio player.  

Na Punyam Na Paapam-I am none of these-3.33-1990 May 27
I am Sat Chit Ananda Swaroopa

Na Punyam Na Paapam Na Saukhyam Na Dukham

Na Mantro Na Teertham Na Vedo Na Yajnaha
Aham Bhojanam Naiva Bhojyam Na Bhokta
Satchidananda Rupa Satyam Shivam Sundaram
I am neither virtue nor vice, neither pleasure nor pain,
I am neither mantra nor sacred place, neither Vedas nor sacrifices,
I am neither the food, nor the eater, nor the act of eating.
I am the very form of Truth, Awareness and Bliss,
I am Truth, Auspiciousness and Beauty.
I am neither virtue nor sin. I am neither happiness nor sorrow. I am neither a mantra nor a sacred place. I am neither the experiencer nor the doer. I am the very embodiment of Truth, Awareness and Bliss – I am Truth, Auspiciousness and Beauty. This mantra relates to every individual. 
27 May 1990

Sadayam Hrudayam Yasya Bhaashitam-Kali cannot harm-2.18-1993 May 22
Seek immunity from the evil impact of Kali age

Sadayam Hrudayam

Yasya Bhaashitam (Tat) Satya Bhooshitam,
Kaaya Para Hiteyasyaam
Kalau Tasya Karoti Kim
A heart full of compassion,
Speech full of truth,
A body dedicated to service,
What can Kali (age) do to such a one?
Embodiments of Love! The one whose heart is filled with compassion, the one whose word is associated with love, the one whose body strives for serving others, such a one can never be affected by any evil power or the evil impact of the Kali age.
22 May 1993

Grishtam Grishtam Punarapi Punaha-Trials and tribulations give bliss-3.59-1996 September 16
Life is a challenge – Meet it!

Grishtam Grishtam Punarapi Punaha,

Chandanam Chaarugandham
Chhinnam Chhinnam Punarapi Punaha,
Swaadu Chaiveshtu Kaandam
Daghdham Daghdham Punarapi Punaha
Kaanchanam Kaanti Varnam
As we grind (rub) the sandalwood again and again
We get a pleasant fragrance
As we chew the sugarcane again and again
We experience the sweetness in it
As we heat the gold again and again
It starts shining brilliantly
Embodiments of Love! As we keep grinding (rubbing) the sandalwood piece, we get a very pleasant fragrance. As we keep chewing the sugarcane more and more, we experience the sweetness in it. The more we heat the gold and melt it, the impurities are removed and it starts shining brilliantly.
Na Paapam Tena Praantena
Prakruti Vikruti Jaayate Uttamaanaam
A noble man, in spite of facing any sorrow, difficulty and worry; does not lose his moral values, and with Divine feelings and a novel life sets a joyful example to the world.
16 September 1996

Janma Dukham-Maata Naasti-Tasmaat Jaagratah-Be careful-0.31-1993 May 23 and 1996 July 06
Be on guard!!

Janma Dukham, Jaraa Dukham,

Jaaya Dukham Punah Punah
Antya Kaale Mahaa Dukham,
Tasmaat Jaagrata Jaagrata Jaagrata!
Maata Naasti, Pita Naasti,
Naasti Bandhu Sahodarah
Artham Naasti, Griham Naasti,
Tasmaat Jaagrata Jaagrata Jaagrata!
Birth is misery, Old age is misery,
Spouse is a misery now and again,
The final moments are most sorrowful,
Therefore, beware, beware, beware!
Mother is unreal, Father is unreal (non-existent),
Relatives and friends are unreal,
Wealth is unreal, House is unreal,
Therefore, beware, beware, beware!
The word “beware” can also be understood as “to be on guard”. The word “unreal” is to be understood as “non-existent” or of “ephemeral nature”.
23 May 1993 
& 06 July 1996

Jihvaagre Vartate Lakshmi-Tongue is most important-1993 May 23
The tongue is very important!

Jihvaagre Vartate Lakshmi

Jihvaagre Mitra Baandhavaha
Jihvaagre Bandhanam Praapti
Jihvaagre Maranam Dhruvam
Lakshmi resides on the tip of the tongue
By the tongue are determined friends and relatives
The tongue can be the cause of bondage
The tongue can also lead to death.
Students, by virtue of words man can win a kingdom. You can also acquire wealth and property. By virtue of your speech you can promote friendship. Through words you can also develop your relationship. You can also invoke death through your speech.           

23 May 1993

Naasti Lobha Samo Vyaadhih-Wisdom gives real happiness-1995 May 25
Wisdom alone gives happiness!

Naasti Lobha Samo Vyaadhi

Naasti Krodha Samo Ripuhi
Naasti Daaridryavat Dukham
Naasti Jnaana Samo Sukham (2)
There is no disease like greed,
There is no enemy like anger,
There is no sorrow greater than poverty,
There is no happiness equal to wisdom.
In this world, there is no disease other than miserliness. In this world, there is no other enemy than anger. There is no misery other than poverty. There is no happiness other than wisdom.       

25 May 1995

Pradoshe Deepakaschandrah-A virtous son illumines the family-1993 May 22
A virtous son illumines the entire clan!

Pradoshe Deepakaschandraha

Prabhaate Deepako Ravihi
Trailoke Deepako Dharmah
Suputrah Kula Deepakaha (2)
Pradoshe Deepakaschandraha…..
It is the moon which gives light during the night,
It is the sun that gives light during the day time,
It is Dharma that sheds light in all the three worlds,
It is a good son who illumines the entire family.
At night time, it is the moon that gives light. During day time, it is the sun which gives us light. In all the three worlds (gross, subtle and causal), the one that gives light is Dharma. A good son illumines the family.

22 May 1993

Na Sariram Punah Punah-Body once gone can never be got back-3.06-2000 May 17
Human Body, once lost, can never be got again

Punarvittam, Punarmitram, Punarpatni, Punar Mahi

Etat Sarvam (2) Punar Labhyam (2)
Na Sariram Punah Punah (2)
Punarvittam (2)
Wealth lost can be regained,
If friends are lost, new friends can be acquired,
If wife is lost, one can marry again,
If some land is lost, one can acquire the land through some difficulty,
All these can be acquired or earned again,
But the human body once lost can never come back again.
Embodiments of Love, if we lose our wealth, we can earn the same through many different ways. Punarmitram – if we lose our friend, we can earn many other friends. Punarpatni – if we lose our wife, we can get married once again. Punar Mahi – if land is lost, we can go through some difficulties and regain it. Na Sariram Punah Punah – if we lose our human body, we can never get it again. How much ever effort we may put in, whatever Sadhana (spiritual exercise we may undertake), that body will never come back to us.    
17 May 2000 

Asthiram Jeevanam Loke-Everything is transient-1.08-1996 July 13
Everything is Transient

Asthiram Jeevanam Loke

Asthiram Yauvanam Dhanam
Asthiram Daara Putraadi
Satyam Keerti Dvayam Sthiram
Life is transient
Youth and wealth are transient
Wife and children are transient
Truth and Reputation – these two are permanent
We should earn a good reputation. How can we get this reputation? Through the path of Truth alone, we can get a good name. We cannot get reputation through any other path. 

13 July 1996

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Tongue Management – Part I: Glory of the Tongue

Tongue Management – Part I: Glory of the Tongue


Bhagawan has spoken extensively about the role of sense organs and their control in a human being’s spiritual journey. However, among all sense organs, Bhagawan has stressed the most on the control of the tongue. It is not without reason that the tongue has been extolled so highly by Bhagawan. He says that the tongue is unique among all sense organs as it is the only sense organ that has been bestowed with two important roles. One is talking and the other is tasting. Control the tongue and you can succeed in controlling all other sense organs, says Bhagawan. Taming the senses and making them subservient to our command is a prerequisite for the spiritual journey of man. Unless the senses are drawn inwards and weaned away from the temptations of the external sensory objects, the mind cannot be directed inwards towards the Self. And unless the mind cannot be turned inwards, man cannot begin his spiritual journey. Therefore, one can understand in this context, the reason behind Bhagawan’s explicit focus on the tongue and its management.
For the purpose of easy reading and comprehension, the posting is presented in four parts, viz Glory of the Tongue (5 clips + 1 extract), Misuse of the Tongue (5 clips), Teachings of the Tongue (3 extracts) and Control of the Tongue (6 clips + 5 extracts). The verse by the poet Jayadeva that describes the glory of the tongue and appeals to the tongue to sing the name of the Lord, has been sung by Bhagawan any number of times. It gets repeated in many of the clips. It only goes to show how Divinely inspired Jayadeva must have been to bring forth this verse to the world.
This part of the posting focuses on the glory of the tongue. The 5 clips and 1 extract (without audio) for this part have been taken from the Discourses delivered by Bhagawan in the years 1989, 1994, 1996 and 2001.
Glory of the Tongue: In Clip-1 Bhagawan extolls the tongue describing its power and various capabilities. In Clip-2 Bhagawan explains how the tongue can be the most important organ and also the most dangerous organ (if misused). In Extract-3 Bhagawan lists a number of virtues of the tongue. Clip-4 gives compares Vibheeshana living amidst the demons in Lanka, to the soft tongue existing amidst the sharp teeth and highlights many lessons from the same. In Clip-5 Bhagawan presents a humorous story of the sense organs going on a strike against the tongue, and eventually realizing the greatness of the tongue. Clip-6 talks about the spiritual journey of the tongue, wherein the words are merged in the mind, the mind in the intellect and the intellect in the Self.     
You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier. 
Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.  
Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.
Glory of the Tongue
01-Glory of the Tongue-5.15-1994 July 22
Glory of the Tongue

Jihvagre Vartate Lakshmi

Jihvagre Mitra Baandhavaha
Jihvagre Bandhanam Praapti
Jihvagre Maranam Sthiram
Embodiments of Love, through speech one can acquire kingdoms and wealth. With speech you can develop different relationships with friends and relatives. We get bound by speech, become slaves to others and lose our freedom. Death also occurs on account of speech. Speech is the very life for humans. Speech is the backbone of human life. Speech has mighty power.
Jihve Rasagne Madhura Priyetvam
Satyam Hitam Tvaam Paramam Vadaami
Aavaranaeta Madhuraaksharaani
Govinda Daamodara Maadhaveti
(My tongue! You are fond of sweet things and have the knowledge of discriminating taste; I tell you the highest truth, which is also the most beneficial.
Please, just recite these sweet syllables: Govinda, Damodara, Madhava)
O Tongue! You are the knower of taste, you are so dear, you speak the truth also so pleasingly. O tongue, you should never enter into slandering others, criticizing others, or making fun of others. Remember the divine and sweet name of God. Propagate the name of God to others. Speak good words, sweet words. Do not speak in a manner that causes excitement.
Anudvegakaram Vaakyam
Satyam Preeti Hitam Cha Yat
(Do not speak words that cause distress. Speak the truth in a pleasant and comforting way – Bhagavad Gita – 17.15)
Speak the truth in a pleasant way. Speak moderately. Unfortunately, today, such sacred, sweet, Divine and novel talk is fast disappearing. That is why the society is restless and bereft of peace. The whole society is confused.     

02-Tongue-Most important among all Sense Organs-Greatness of Tongue–3.11-1989 June 29   
Most important among all Sense Organs
Image Source

Among all the sense organs, the tongue is most dangerous. Each sense organ is equipped with one type of power. But the tongue has two types of powers. One is talking and the other is tasting. That is why Jayadeva (a Sanskrit poet circa 1200 AD, most known for his composition, the epic poem Gita Govinda, which depicts the divine love of Krishna and Radha) described the tongue in so many different ways:

Jihve Rasagne Madhura Priyetvam
Satyam Hitam Tvaam Paramam Vadaami
Aavaranaeta Madhuraaksharaani
Govinda Daamodara Maadhaveti
(My tongue! You are fond of sweet things and have the knowledge of discriminating taste; I tell you the highest truth, which is also the most beneficial.
Please, just recite these sweet syllables: Govinda, Damodara, Madhava)
O tongue which can recognize all the tastes, O tongue which can speak all sweet words, O honourable tongue, I would use this tongue only for uttering the name of God and not for anything else. I do not like to make such a sacred tongue impure. I will use this tongue only for speaking the truth. I will use it only for speaking sweet words. In the same way, the Bhagavad Gita has also laid stress on truth.
Anudvegakaram Vaakyam
Satyam Preeti Hitam Cha Yat
(Do not speak words that cause distress. Speak the truth in a pleasant and comforting way – Bhagavad Gita – 17.15)
The truth must also not be distressing (causing excitement) or unpleasant. Thus the tongue has so many sacred qualities. We must make use of the tongue very carefully. It is because of the tongue again that we get bonded or liberated. It is the tongue that bestows on us permanent happiness and joy. Therefore, among all the sense organs, the tongue is most dangerous and also most significant. Therefore, we must use all the sense organs very carefully.   

03-Virtues of the Tongue-2001 February 22 (No Audio Clip)
Tongue controls the entry of food
Image Source

The tongue is one of sacrifice. When it tastes sweet delicacies, it sends them to the stomach. But if the item is bitter, the tongue at once spits it out. Not merely that, the tongue conducts itself in the most respectful manner. It does not step out of its house (mouth) under any circumstances. It does all its work without crossing its limits. While all other senses do only one work each, the tongue alone has the capacity to do two types of work, namely, to taste and to speak. That is why one has to exercise proper control over the tongue lest it should indulge in sinful activities like talking ill of others. In times of anger, observe silence. Our ancients taught: Talk less, work more. The lesser you talk, the purer your heart remains.

04-Tongue amidst the sharp Teeth-Vibheeshana amidst the Demons-4.53-1996 May 26
Soft tongue amidst the sharp teeth
Image Source

(Vibheeshana says) When Hanuman stepped into Lanka for the first time, I appealed to him, “Hanuman, I am living just like the tongue amidst the (sharp) teeth. Lanka is full of great demons. I am living like the soft tongue amidst them. How long have I to live like this? When will I receive Sri Rama’s Grace? When will I get the proximity of that great personality? Every minute, I have been waiting for that moment.

Hanuman offered good advice to Vibheeshana. “Vibheeshana, not only for you; in this world for all good people, there are many bad people who keep moving around like sharp teeth. Such evil and wicked people keep roaming around like sharp teeth among great men, ascetics and Avataars. But recognize one thing correctly. What was born with you is this tongue. The teeth come midway. That means; the tongue having qualities like Satva(piousness), Dharma (righteousness) and Ahimsa (non-violence) was born first. Not just that,         
Jihve Rasagne Madhura Priyetvam
Satyam Hitam Tvaam
Paramam Vadaami
O sacred tongue, you are the most sacred one born along with me. The tongue is associated with great virtues. The tongue is so sweet. The tongue teaches the principle of truth. The tongue stands for eternal truth. It is the tongue that decides. It is born along with you. This is the quality of noble souls. The tongue has assumed the form of a noble soul. Around the tongue, the evil, wicked sharp teeth were born later. The evil and wicked ones are waiting wondering how they can trouble the tongue. The teeth obstruct the tongue from coming forward in any matter. But just because of this, the tongue does not forget its duty.  When the lips become dry, the tongue looks out for some appropriate time and comes out softly to wet the dry lips.
For noble souls, whatever dangers may come their way, whatever dangers may be created by the wicked ones, they being equivalent to the tongue, cool the society (bring peace to society), making sure that it (society) does not get heated up, dried, or destroyed. Therefore, the tongue is verily the form of noble ones. The teeth are the forms of the wicked and evil ones. They will always cause pain to others but will never help them.  

05-Unity among all Sense Organs-Strike against Tongue-2.12-1994 January 01 (No English Translation in the audio clip)
Strike against the Tongue
Image Source

Once the sense organs of the body got together and made an effort to go on a strike. (They were deliberating thus) We are acquiring all the food and eatables. The food acquired thus is being offered by us to the tongue. The tongue is experiencing the sweetness and all the tastes. It is not helping us in any way. We earn (all the food) and the tongue experiences (all the joy). This is not correct. The sense organs that knew the inner feelings, took to the wrong path.

(Truly speaking) The tongue does eat but does not experience. It sends the food to the stomach, converts it into blood, takes it to the heart, makes it pure inside the lungs, and then supplies this blood to all the organs of the body. It does not experience anything for itself.
The sense organs, not being able to recognize this daily sacrifice made by the tongue, developed hatred towards the tongue stating that the tongue alone eats everything and it does not give them any joy. The strike commenced. It was decided that no food should be offered to the mouth. “O skin, be careful. O eyes, be careful, O ears, be careful. O nose, be careful”. Normally, any item when seen, the hand moves forward to take it. When the ear hears about any sweet item, the mind desires to acquire that. It was now decided that all the sense organs would stop all their activities. 
No food was supplied to the tongue for couple of days. Whose was the loss? All the sense organs became weak. The eyes were not able to see. The ears were not able to hear. No words could be uttered. It was not possible to even inhale the breath. The whole body became weak. Then the sense organs felt, Che Che Che (an expression of disgust). Because we supply (food) to the tongue, it in turn supplies all forms of energy to us. Now because we are not offering (food) to the tongue, we all have become so weak. We are causing lot of harm because of our foolishness, selfishness and self-centeredness. They realized that this harm will come back to them in turn.   

06-Tongue is most important-Spiritual Journey of Tongue-2.40-1990 May 23
Spiritual journey of the tongue

The fundamental among all the sense organs is the power of speech. If one can conquer one’s power of speech, it would amount to conquering all the sense organs. Eating and talking are the tasks that take place through the tongue. These are also called as Aahara (food) and Vyahara (habit). The human being who gains victory over these two, the principle of such a human being merges in the Divine principle of mind. From then on, the (external) speech will come to a standstill and the mind will start speaking. One would have to awaken the Buddhi (intellect) to shut the mouth of the mind. Effort has to be put to gradually advise the intellect and turn it towards the Atma. True Sadhana consists in merging the speech (word) in the mind, the mind in the intellect, and the intellect in the Atma. In spite of having such a good and royal pathway, human beings, falling prey to the worldly comforts and temptations and forgetting this sacred path, are taking to the sorrowful path of the senses.   

A Short Quiz
01-List the various capabilities of the tongue described by Bhagawan in this part of the posting on the Tongue.
02-List the various misuses that the tongue is put to by mankind.
03-What are the various titles and descriptions given to the tongue?
04-Anudvegakaram Vaakyam Satyam Preeti Hitam Cha Yat – What is the source of this verse and what is its meaning?
05-Who was Jayadeva? How does he describe the glory of the tongue?
06-What are the virtues of the tongue listed by Bhagawan?
06-What is the message conveyed by Bhagawan from the parallel that He draws between Vibheeshana living amidst the demons of Lanka and the soft tongue existing between the sharp teeth?
07-How does Bhagawan use the anecdote of the sense organs and the strike to communicate the quality of sacrifice and selflessness of the tongue?

08-What is the spiritual journey that the tongue is required to go through?


To read the next part, click here – Part II
You may also wish to read the following three posts relating to the tongue and the power of speech posted earlier. 
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Ashta Pushpam -The Eight Flowers to be offered to God


Be it any religion, any culture or any civilization, flowers play a very important role in prayers and worship. Bouquets, garlands, and in a variety of other forms; flowers adore the altar, the photograph, the mausoleum or the deity. Roses, jasmines, lotuses, marigolds, lilies, and the list can go on. In certain traditions, specific flowers are prescribed for specific forms of worship too. Thus, flowers are such an integral part of religious and spiritual practices that one can never imagine any ritual or practice without the use of flowers in some form or the other. Specifically, in Bharatiya culture, one would never find any temple without the idol bedecked with flowers and without a number of flower vendors lining up the entrance of the temple. Buying flowers and offering them to God, turns out to be a lively experience for the devotee and a livelihood for the vendor! 
However, these are only the external modes of worship and prayers. What are the flowers that we truly need to offer to God? Would we become deserving of God’s Grace only by spending some money and buying flowers to adorn Him? Would we advance spiritually by plucking flowers from the plants and offering these to Him in worship? Would God, in whatever name or form, be anxiously waiting for flowers to be offered to Him by His devotees? If God is omnipresent, omniscient and omnipotent, is He not present in the flowers? Is not the fragrance of the flowers an expression of His very own Self? Are not the infinite shades of colours of the flowers His very own manifestation? If yes, then why would He need these? If not, then what type of God do we believe in, who is so limited and incomplete that He desires for flowers to be offered to Him? Analyzing thus, we would realize that all these forms of worship and prayers are for our own satisfaction and not for satisfying God. These forms of worship and prayers give us joy, delight and provide the ambience for us to raise our consciousness and turn within to comprehend Him as our true Self! Thus, flowers do have their due place in prayers and worship, but one should not stop with that.
In this context, Bhagawan Baba states that He does not want the worldly flowers to be offered to Him; flowers that would fade and dry away within a few hours or a day. He wishes that we offer Him flowers that remain fresh and colourful forever! Where are these flowers available? What are they? It is precisely about these flowers that this blog post talks about. Bhagawan asks us to offer eight flowers to Him. He calls these the Ashta Pushpam (Eight Flowers). This blog post lists all the eight flowers and presents Bhagawan’s explanation for each of these. 
The twelve audio extracts in this posting are taken from the Discourse delivered by Bhagawan in the year 2000. 
Clip-1 gives an introduction to the eight flowers to be offered to God. In Clip-2, Bhagawan explains about the first flower of Ahimsa (Non-violence) to be offered to God. In Clip-3, Bhagawan describes the second flower of Indriya Nigraham (Sense-control). Clip-4 elaborates on the third flower of Sarva Bhoota Daya (Compassion towards all Beings). In Clip-5, Bhagawan illustrates the quality of compassion through the well known story of Abou Ben Adhem. In Clip-6, Bhagawan states that Compassion and Service to others is the highest among all the nine paths of devotion. Clip-7 explains about the fourth flower of Kshama (Forbearance). Clip-8 highlights the fifth flower of Santhi (Peace). In Clip-9, Bhagawan speaks about the sixth flower of Tapas(Penance). Clip-10 is about the seventh flower of Dhyanam (Meditation) and Clip-11 is finally about the eight flower of Sathyam (Truth). In the last Clip-12, Bhagawan reiterates that God does not want an offering of flowers that will dry and fade away. He wants us to offer flowers that will remain ever fresh.
Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.  
Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.
01-The Eight Flowers to be offered to God-1.16-2000 August 22
Offering Eight Flowers to God
Image Source

Embodiments of Love! God does not expect from you the Shodashopachaara(16 forms of ritualistic worship) or the Ashtadasha Puraanam (Knowledge of the 18 Puraanaas) He wishes only for a few sacred flowers. The first flower is Ahimsa (Non-violence). It is very important. The second flower is IndriyaNigraham (Sense control). Sarva Bhoota Daya Pushpam (Compassion to all the beings) is the third flower. The fourth flower is Kshama (Forbearance). The fifth flower is Shanthi (Peace). The sixth flower is Tapas (Penance). The seventh flower is Dhyana (Meditation). The eighth flower is Sathya (Truth). It starts with Ahimsa(Non-violence) and ends with Sathyam(Truth). Therefore, when the beginning and the end meet, the life of the human being is redeemed.

02-The First Flower of Ahimsa-Non-violence to be offered to God-2.33-2000 August 22
Offering Non-violence at His Lotus Feet

The very first flower is Ahimsa (Non-violence). Ahimsa is to not hurt or cause pain to any life or being, either in thought, word or deed. But some doctors use the knife and perform an operation. Many wonder whether this does not amount to violence. No. No. To relieve the existing pain (of the patient), the doctor uses the knife and cuts the stomach. Thereafter, he gives (the patient) happiness, joy and health. This amounts to helping only and not hurting. It is non-violence only and not violence.

Some more say, “You eat all these vegetables. When you cut these vegetables, they must be feeling so much pain”. What we do does not affect these vegetables. Trees and vegetables do have life. But they do not have a mind. Because they do not have a mind, they do not feel the pain. They do not have wisdom either. If you cut a vegetable/fruit, there will be some sap oozing out. Looking at that, many feel that the vegetables/fruits are crying and shedding tears. This is natural water and not tears of sorrow. Sorrow comes only when there is mind. Delight /happiness is experienced only by the one with a mind. Humans have a mind. Animals and birds also have a mind. Germs and insects also have a mind. Trees and vegetables have life but do not have a mind. Therefore, the one without mind will experience no pain even when put to suffering.

03-The Second Flower of Indriya Nigraham-Sense-control to be offered to God-6.52-2000 August 22
Offering Sense-control at His Lotus Feet

The second flower is that of Indriya Nigraham (Sense-control). Any Sadhana (spiritual exercise) done without exercising control of senses, goes in vain. How do we control the senses? First and foremost is the tongue.

Jihve Rasagne Madhura Priya Twam
Satyam Hitam Twaam Paramam Vadami
Avarana Yeta Madhuraksharani
The tongue has got used to many tastes. We have to make an attempt to control such a tongue. “O Tongue, from the time you have been born, you would have eaten so many bags of rice, you would have eaten so many bags of wheat, you would have eaten so many bags of snacks, you would have eaten so many types of vegetables, you would have eaten so many delicacies; still are you not satisfied? Chhee (what a shame), what is the use of this life that is bereft of satisfaction?
You have to control the tongue and the taste. You have hunger and you have to eat. But, Bhikshaannam Deharakshaartham (You need food only to protect the body). You must eat so as to protect the (physical) body, not for the sake of taste. Therefore, “O tongue, give up (sacrifice) this taste. Eat for the sake of hunger. Provide strength (nutrition) to all the sense organs.  
This (Sense-control) is the second flower. Ahimsa is the first flower. The second flower is Indriya Nigraham. This is very important. We can achieve anything with control of senses. The senses are responsible for all the conflict, restlessness and lack of peace in the world today. In fact, we should teach a lesson to each of the sense organs.
We must teach a lesson to the mouth. “O mouth, how long will you keep eating like this? You are not contended inspite of eating for so long. Your life is just this”. As we advise the tongue, so should we advise the eyes also. “O eyes, you have been watching so many things. You have been experiencing so many things. Are you still not satisfied? What should you see? You have experienced whatever you have seen. You should indeed see the form of Truth alone, i.e. the form of God. Aspire for God. Contemplate on the real form of God. Therefore give up all these foolish things and consume the right things”
What should you consume?”
O ears, you are ready to listen to vain gossip and tales. But you are not ready to listen to matters of spirituality – Telugu verse.
O ears, you have been listening to so many things. You listen to all unnecessary things. You listen to all vain gossip of the town. You listen to all bad things, which are not good for you. You listen to all that comes on the radio. You listen to all that comes on the video. But what is the benefit you have got from all this? Chhee (what a shame), O ears, do not give in to such actions. Do not be ready for this. Listening to others’ matters, you are spoiling your heart. All that you hear gets imprinted on your heart. All the scenes that you see, get imprinted on your heart. Therefore, you are spoiling your heart. Today, the whole world is polluted. Taking in all this pollution, you are polluting your heart also. You are making your mind impure. When your mind is impure, what can you experience? Everything is useless.  
Yesterday, I spoke to the devotees from Visakhapatnam. Our heart is like a pen. As is the ink in the pen so will be the lines and the writing. The colour will be the same as the ink. Therefore, the human heart is like a pen. It writes all the worldly matters and gets imprinted there. You need to fill this pen (of the heart) with the ink of love. Then, all your thoughts, all your words and all your actions will also be full of love. Whatever you write with this pen (heart) of love, will be full of love only. It will have the same colour. Thus, we must fill our hearts with love and lead a sacred life.

04-The Third Flower of Sarva Bhoota Daya-Compassion towards all Beings to be offered to God-0.51-2000 August 22 
Offering Compassion to all Beings at His Lotus Feet

The third flower is compassion towards all beings. We should not hate any being. Bhagavad Gita calls this, “Adveshtaa Sarvabhootaanaam(devoid of malice towards anyone). It is not just absence of hate, you must also not have too much interaction (connection) with others. Live in love with all. This is the flower of compassion towards all beings.

05-Compassion towards all Beings-Story of Abou Ben Adhem-3.19-2000 August 22
The one whom God Loves
Image Source

The flower of compassion towards all beings is very significant. Not just in Bhaarath, but in all nations, the flower of compassion towards all beings is very important. Boys know this (story) very well. There was a person by name Abou Ben Adhem who was always engaged in service. He would go to the bazaar and serve people without legs, eyes and other physically challenged people. He would return exhausted, late in the night, to his home. This is the flower of compassion towards all beings.

One day, he returned home very exhausted. He saw a woman sitting and writing something. She was not an ordinary woman. She was an angel. After a while, he got up and asked her, “Mother, who are you? What are you writing?” She replied, “I am an angel. I am making a list of all those who love God”. Abou Ben Adhem asked, “Is my name there by any chance?” She replied, “Son, your name is not there here”. “Very happy” said Abou Ben Adhem. The angel disappeared and he went to sleep. 
The next day, again when Abou Ben Adhem returned home, he saw a woman sitting there and writing something. Recognizing her, he asked, “Mother, what are you writing today?” She replied, “Son, today I am making the list of all those who are loved by God. Yesterday, I was writing the list of people who loved God. Today, I am writing the list of people who are loved by God.” Abou Ben Adhem asked, “Is my name there in this?” She replied, “Other than your name, there is no other name here”. Thus, service to others is the highest.

06-Compassion towards all Beings-Service is highest among all nine paths of devotion-1.35-2000 August 22
Service is the Highest form of Devotion

Nine forms of service have been prescribed in this world. But among these nine types of devotion, service is the most important. Shravanam, Keertanam, Vishnu Smaranam, Paadasevanam, Vandanam, Archanam, Daasyam, Sneham, Atma Nivedanam. Among these nine forms of devotion, compassion towards all beings is the most important. Abou Ben Adhem was constantly engaged in serving other people. It is this eservice that earned him the first name in the list. That is why God started loving him. God loves all. Love is His very Form. But God comes forth and specifically loves those who show compassion towards all beings. Therefore, we must be apt in this art of service.

07-The Fourth Flower of Kshama-Forbearance to be offered to God-2.01-2000 August 22
Offering Forbearance at His Lotus Feet

The fourth flower is very important. The flower of forbearance is very special and significant. Pandavas suffered so many troubles at the hands of the Kauravas. Their consort Draupadi was humiliated. But Dharmaja maintained forbearance in all circumstances. That very forbearance protected the Pandavas and set them as an ideal example for the entire world. Therefore, the flower of forbearance is very dear to the Lord. Only when you offer the flower that is dear to the Lord, He will be happy and will confer the boons on you. What is the use of offering any number of flowers to God, if you do not offer that flower which is dear to Him? The other flowers are those that will dry away, fade away and wither away. But the flowers that must be offered to God are the flowers of forbearance, compassion towards all beings, sense-control and non-violence. These four flowers are very important.

08-The Fifth Flower of Santhi-Peace to be offered to God-3.01-2000 August 22
Offering Peace at His Lotus Feet

The fifth flower is Shanthi (Peace). In spite of facing any number of difficulties, in spite of facing obstacles, in spite of any objections, we must observe peace. When you have peace you will be graced with compassion. To be deserving of God’s Grace, you need to have peace (patience). Tyagaraja had to face so many difficulties. Potana had to face so many difficulties. So too, Tukaram and Shivaji. But they were able to resist all difficulties and observe peace (patience). The one who observes peace (patience) will be the recipient of God’s Grace in bounty. 

That is why, Saint Tyagaraja said, “Shaantamu Leka Saukhyamu Ledu” – Without peace (patience) there is no happiness. We need physical, mental, worldly and practical peace. But how can we earn this peace? In the outer world there is no peace. There is no peace in the material comforts or in the external objects. This peace is verily our own form. Therefore, this flower of peace has to manifest from within us and cannot come from without.
We must be able to face all the difficulties and challenges that come our way and must move forward. There will be so many difficulties in this world. There will be so many challenges in this physical world. We must not take note of all these. The human birth has been given to overcome all these. The human birth has not been given for mere comfort and pleasure. It is not for experiencing worldly happiness. We are anyway experiencing all these. Animals and birds are also enjoying these. But this is not what we need to experience. We need to experience the real peace. That is the very nature of our heart. We should be able to achieve that peace which emanates from the heart. Thus, the flower of peace is the fifth one.

09-The Sixth Flower of Tapas-Penance to be offered to God-3.07-2000 August 22
Offering Penance at His Lotus Feet

The flower of Tapas (Penance). What is Penance? Does penance mean going to the forest, partaking of roots and tubers and remembering God? This truly amounts to Tamas (sloth). What is real penance? Penance means being ready for anything. It means exercising control over the senses. Penance means controlling the agitation that arises in our thought, word and deed. It means putting a check on the disturbances that arise in our Satva, Rajas and Tamas qualities. We must have equanimity in all states of Satva, Rajas and Tamas. We must continuously focus our mind on God. The one with such a heart is a true human being. Hrut + Daya = Hrudaya. True penance means a human being must be filled with compassion. It is not merely wasting time or misuse of time. True penance means uniting the three. He is a true Yogi. Manas Ekam, Vachas Ekam, Karmanyekam Mahaatmanam (He is a noble soul who has unity between his thought, word and deed).

Na Tapaamsi Na Teerthaanaam
Na Shaastraanaam Japaanahi
Samsaara Saagarotaare
Sajjanam Sevanam Vina.
Neither penance, nor pilgrimage, nor scriptures, nor meditation can help you cross the ocean of the world. Service to the noble ones alone can help you cross the ocean of Samsaara (world).
True penance means uniting the three Gunas (qualities). You may get anger, but you must control it. You may become very enthusiastic, but that has also to be controlled. You may become very happy but that also must be put under check. Sorrow may come but that also must be controlled.
Sukha Dukhe Same Kritva
Labha Labhou Jaya Jayou
(Verse 38, Chapter-2 – Bhagavad Gita)
We must exercise the spirit of equanimity in times of both sorrow and joy. That is true penance. You may do any work, you may engage in any service but do not entertain desires. Penance is the state bereft of desires.

10-The Seventh Flower of Dhyanam-Meditation to be offered to God-3.07-2000 August 22
Offering Meditation at His Lotus Feet

The seventh flower is that of Dhyanam (Meditation). What is meditation? People think that closing the eyes, sitting in the lotus posture and thinking of the Paramaatman(Supreme Being) is meditation. This is a physical and worldly type of meditation. This is meditation done in a worldly way. This is necessary. But to what extent? It is necessary until you get Paripurna Siddhi – total and complete attainment.

(But true) Dhyana (meditation) is not this. Meditation means to merge the mind in God. When water mixes with milk, you cannot separate water from the milk. In the same way, when the principle of love merges in God, it cannot be separated from God. When iron is put in fire, the whole iron becomes fire itself. It burns wherever you touch it. Therefore, our principle of love must merge in the Love of God. The Vedas call this as, “Brahmavid Brahmaiva Bhavati” (The knower of Brahman becomes Brahman Himself). The two should become one. The iron and the fire should not be separate. They should become one. Our mind should become one with the feeling of God.
Just performing meditation in the morning and evening and uniting with God for that brief period is not meditation.
Sarvadaa Sarvakaaleshu Sarvatraa Harichintanam
You must think of God always and at all times. While doing any work, you may focus on the work, but keep this Love (God) as the undercurrent. This is true meditation. Meditation is not remembering God by setting aside a limited period of time. This would amount to only part time devotion. What is needed is full time devotion. Therefore, meditation is not sitting for a brief period in the lotus posture and remembering God. In that case, God’s Grace will come for a moment and then go away. Once God’s Grace comes, it should stay permanently with you. We should pray so as to (be able to) meditate truly and continuously.

11-The Eight Flower of Sathyam-Truth to be offered to God-1.41-2000 August 22
Offering Truth at His Lotus Feet

The eight flower is Sathyam (Truth). This is very important. The creation is born out of Truth. The creation exists because of Truth and the creation will ultimately merge in Truth. Therefore, Truth is a very important Sadhana (spiritual exercise).   

Satymabulanundi Sarvambuputinche
Satyambulananage Sarvasrushti
Satyamahimaleni Sthalamedikanugunna
Shuddha Satvam Idiye Choodaraiyya
The Creation emerged out of Truth, is sustained in Truth and finally merges in Truth. Is there any place where there is no Truth. It is the unsullied pure Truth that we see everywhere.
Trikaalabhaajyam Sathyam
Truth is that which does not change with time. It is always ever existent. Everything may vanish, but the Truth will always remain. That Truth is God. Therefore, Truth is God, Live in Truth. We must live in Truth and end our lives in Truth. This Truth is the eighth flower.

12-God does not want Flowers that will dry and fade away-1.11-2000 August 22
God does not want flowers that will dry away

God will not accept your flowers which fade and dry away. The priest gets so many types of flowers and performs worship. “O priest, is this what you have learnt in all this time? You are getting lorries and lorries of rose flowers, lorries and lorries of jasmine flowers and other fragrant flowers. What is the use of getting all these? The flowers you get today fade away tomorrow. It is not these flowers that I want. I want the flower of peace, the flower of love. These will not fade and dry away. You perform worship with such flowers”.

Therefore, when we worship God with these flowers, He will lovingly accept these. God will not expect any other type of flowers.    

A Short Quiz
01-Do you know what constitutes the Shodashopachaara (16 forms of ritualistic worship)? Can you list them out with a brief description for each?
02-What are the eight flowers that need to be offered to God and that would please Him?
03-Does not cutting open a patient’s body by the doctor, with a surgical knife, amount to violence??
04-Does not plucking and cutting fruits and vegetables amount to causing pain to them and thus amount to violence?
05-How does Bhagawan ask us to advise our tongue so as to exercise control over our taste?
06- What is the meaning of the phrase, “Bhikshaannam Deharakshaartham”?
07- How does Bhagawan ask us to advise our eyes so as to exercise control over our sight?
08- How does Bhagawan ask us to advise our ears so as to exercise control over our hearing?
09-What is the analogy that Bhagawan draws between the human heart and the writing pen?
10-What is the meaning of the phrase, “Adveshtaa Sarvabhootaanaam”. Which flower among the eight flowers does it talk about?
11-Narrate briefly the story of Abou Ben Adhem. What is the central message of this story?
12-Bhagawan states that service is the highest among all the nine forms of devotion. List the nine forms (paths) of devotion.
13-Whose example does Bhagawan give to illustrate the fourth flower of Kshama(Forbearance) that we must offer to the Lord?
14-Talking of the fifth flower of Santhi (Peace), Bhagawan gives the example of four great and noble personalities who stand as role models of peace for the entire world. Who are these four personalities?
15-How can we earn Santhi (Peace)?
16-What is true Tapas (Penance) according to Bhagawan?
17-What is the meaning of the phrase, “Manas Ekam, Vachas Ekam, Karmanyekam Mahaatmanam”? What is the similar opposite phrase that Bhagawan usually speaks of, immediately after this phrase?
18-What is the way to cross the ocean of Samsaara (world)? What is the Sanskrit verse that Bhagawan gives in this context?
19-What are the four emotions that we need to control as part of our penance?
20-What is the meaning of the verse, “Sukha Dukhe Same Kritva, Labha Labhou Jaya Jayou”?
21-What is the worldly type of meditation that Swami talks about? How long does one need to practice this worldly type of meditation?
22-What is true Dhyana (Meditation)?
23-How does Bhagawan explain the Vedic dictum, “Brahmavid Brahmaiva Bhavati” using the analogy of iron and fire?
24-What does Bhagawan say about the eight flower of Sathyam (Truth)?
25-What is the meaning of the phrase, “Trikaalabhaajyam Sathyam”? In this context, one may recall that Bhagawan has talked about the three types of Truth – Nijam, Satyam and Ritam. Explain these three types of Truth?
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