Love

Aug

2020

Krishna Janmashtami

Bhagawan says that one among the three beliefs that Bharathiyaas hold fast is the concept of Avatars. The other two being the law of Karma and the doctrine of rebirth. Humanity recognises only the momentary results of the advent of Avatar but as Bhagawan says, the only and very purpose of Avatar is to teach mankind the truth about Love. One such Avatar who displayed the principle of Love in every act of His is Lord Krishna.

Fortunate are we to be the contemporaries of the Poorna Avatar Bhagawan Sri Sathya Sai Baba. We are blessed to listen about other Avatars directly from Bhagawan Baba, which is like an auto-biography. In this posting, Bhagawan speaks about the birth of Krishna and the message of Krishna Avatar.

This posting is a collection of excerpts from the Divine Discourses of Bhagawan in the years 1989, 1990, 1991, 1995, 1996, 1997, 1998, 2001, 2003.

In the 1st audio clip, Bhagawan explains the reason and the essential factors why God incarnates. He goes on to explain in clip 1B, the beauty of Krishna Thatwa/Krishna principle. He then goes on to explain in clip 2A, the master plan of the Lord regarding taking up an Avatar as Krishna. In clip 2B, Bhagawan reveals the birthday of Krishna according to the English calendar. In clip 2C, He talks of the misunderstanding that prevails among people about timing of Krishna’s birth. He then goes on to explain in clip 2D, the true birthplace and the true birthday of Krishna. Bhagawan elaborates in clip 3A, the events immediately after Krishna’s birth. In clip 3B, Bhagawan talks about the naming ceremony of little Krishna. He explains in clip 4, different meanings and inner significance of the name ‘Krishna’. He talks of the supreme message of Krishna’s life in clip 5. In clips 6A, 6B, and 6C Bhagawan explains the three vows that Krishna took. Finally, in the 7th clip, Bhagawan explains the purpose of Avatars, and lessons that devotees must take home.

1A. Why Avatars Come-1995 May 21

Whenever cruelty, falsehood and unrighteousness reach intolerable proportions, God incarnates on Earth to destroy the wrongdoers. God Himself steps into the world. Why should God Himself come down? Could He not send His powers or deputies to complete this task? If there is a small case (disturbance), a police constable will come to the scene first. If it intensifies further it will be handled by a S.P (Superintendent of Police). If the case is even more demanding, the D.I.G (Deputy Inspector General of Police) will take it up. Beyond a limit, the I.G.P (Inspector General of Police) himself will look into the case. Therefore, based on the duties and task at hand, a suitable action needs to be undertaken. Today’s world is boiling with lots of agitation. Similarly, Kamsa’s reign was full of agitation. There was a sense of insecurity among all the citizens of the kingdom. They weren’t sure which Yadava would be ordered to be executed and beheaded. Nobody’s life was secure. They lived a life filled with fear and anxiety.

Under those circumstances, God decided to incarnate and destroy such wicked people. The advent of every Avatar has two reasons: one, the prayers of the devotees; and two, the atrocities of the wicked people. The unity of these two factors too is very essential.

1B. Krishna Thatwa-1996 Sept 4

The Krishna Avatar was intended to teach a perennial message to the world. He sought nothing for Himself. He kept nothing for Himself. He gave away everything to the people. He slayed His maternal uncle Kamsa and installed Ugrasena, Kamsa’s father, on the throne. He did not covet the Kingdom. He befriended the Pandavas, defeated the Kauravas and crowned Dharmaja as the emperor. He did not make Himself the king. He was a king without a crown. He was the king of kings. He had no kingdom of His own. Infact, every human heart is His kingdom. This is the profound truth proclaimed by the Krishna Thatwa (Krishna principle).

2A. Lord’s Master Plan-1995 May 21

Divinity summoned Maya Shakthi. Devaki Devi had conceived her seventh child. All the events were unfolding as per His master plan. Vasudeva had two wives. They were housed at Nanda’s place to be guarded against the atrocities of Kamsa. The Lord summoned Yoga Maya Shakti and instructed, “Devaki Devi had conceived her seventh child. Don’t keep this child in her womb any further. This child is an incarnation of Adishesha Himself. Now, transfer this child to the womb of Rohini”. Hence, Balarama (the child born to Rohini) is also called by the name Sankarshanudu. Sankarshana means “transferring from one place to another”. Thus, Maya Shakti transferred the seventh child from Devaki Devi’s womb to Rohini’s womb and assisted in the Divine master plan to annihilate the demons. The Lord further instructed Maya Shakti to enter into the womb of Yashoda (wife of Nanda). “I will Myself enter Devaki Devi’s womb as her eighth child.”

2B. Krishna’s Birthday as per English Calender-2001 Aug 11

When was Krishna actually born? He was born 3228 years before Christ era in the month of Suguna on the 20th of July at 3 a.m. This is 2001 A.D. Before Christ it was 3228 years ago. As of today, He will be 5229 years old. He was born on the auspicious day of Sravana-Bahula-Ashtami. He was born in the Rohini Nakshatra (star). Since Krishna was born on the Ashtami day in the Rohini star, the world witnessed numerous miraculous events.

2C. Significance of Birth Timing-1990 Aug 14

Krishna was born in the Krishnapaksha. What is Krishnapaksha? Krishnapaksha means darkness (the dark fortnight of the month). At night there will be no moonlight. It is full of darkness. In peacelessness (Ashanti) there is radiance (Prakaanti). In that radiance there is Supreme Light (Paramjyothi). This Supreme Light is verily the Divine (Paramatma). Light has its value in darkness alone, but not in brightness. Similarly, when the entire world was filled with restlessness (Ashanti), which is unrighteous, Krishna took birth as the Embodiment of supreme peace.

He was born on Ashtami day. People associate Ashtami with troubles and losses. But when do troubles and losses arise in the world? Only when Righteousness (Dharma) is forgotten. Thus, to remove the troubles and losses of mankind; to dispel the darkness; to drive away ignorance; and to teach mankind Divine knowledge, Lord Krishna incarnated through Sravanam.

(Note – Lord Krishna was born in the month of Sravana. Bhagawan also brings out the significance of the word Sravanam (devout listening). In the discourse, Bhagawan goes on to talk about teaching the Bhagavad Gita to Arjuna through the path of Sravanam.)

2D. True Birthday and Birthplace of Krishna-2003 Aug 19

Only when every man’s heart becomes cool, pure, peaceful, that is the true birthday of Krishna. There is no need to worry about the Thithis of Ashtami or Navami. Every man’s Hridaya (heart) is the birthplace of Krishna. The Hridaya must be peaceful, pure like the Himachala (the Himalayan mountains). It must be pure and cool. God manifests and installs Himself only in those hearts.

3A. Birth Story of Krishna-1995 May 21

God Himself incarnated as the child. The Divine effulgence of the child illuminated the surroundings. Devaki and Vasudeva bowed to the child. What is the reason? They were aware that God would be born as their child. The Lord had appeared to them in a dream the previous night and, “I will take birth from your womb at dawn”. Indeed the Divine child incarnated. “But, what is the use ? How do we protect this child?”, thought the parents. They were worried about His safety. This was the impact of Maya, delusion! They knew He was Divine. How can they protect the Divine?

The Lord had already instructed Vasudeva to take the Divine child out soon after birth. Vasudeva placed the baby in a small basket and was wondering how he would go out. In a trice, the chains that tied his hands came loose. The doors flung open. It was three o’clock in the thick of the night. The gatekeepers were fast asleep. No one else was around. Vasudeva quietly walked out of the dungeon. As he proceeded, there was a tremendous downpour of rain. This was a sign of the intense joy; and purity of the occasion. Even the clouds were ecstatic at the Divine Advent. Placing the basket on his head, Vasudeva walked towards Gokulam. But, river Yamuna flowed across his path. When God Himself was going, who could obstruct Him? Adisesha covered the basket carrying the Divine child. The river parted and made way as they proceeded. At that very moment, Yashoda gave birth to Maya Shakti. Everyone was fast asleep at Gokulam also. Vasudeva switched the babies and returned. It was all done according to the Divine Command. But nobody believes this today. This was a Divine Plan.

In keeping with God’s command, Vasudeva placed the Lord next to Yashoda and returned to Mathura with the girl child. God’s ways are so mysterious! Only after Vasudeva returned and placed the baby girl next to Devaki Devi, did the guards wake up. The prison doors were found open and the guards were gripped with fear. The baby girl cried out loudly.

3B. Garga Names the Baby as Krishna-2001 Aug 11

Sage Garga went to the house of Yashoda and Nanda for the naming ceremony of the babies. He exclaimed, “What I am seeing here today is strange. I have never heard of this in my life!” Incarnations generally occur in three colours of Shukla (white), Aruna (orange) and Pita (yellow). But here was a baby who was black. Hence, Garga considered the name Krishna (black) as most appropriate.

4. Meaning of the Name Krishna-1990 Aug 14

4A. Krishyathi Iti Krishnah

We must understand properly the meaning of the term Krishna. The word has three meanings.

One is “Krishyathi iti Krishnah” (The one who cultivates is Krishna). What is it that has to be cultivated? The Hridayakshetra (field of the heart). Krishna cultivates the field of our hearts. He removes the weeds of bad thoughts, softens the heart by watering it with love, ploughs it through sadhana, and sows the seeds of Lord’s name. Thus, Krishna is one who cultivates our hearts.

4B. Karshathi Iti Krishnah

The second meaning of the word is: “Karshathi iti Krishnah.” (The one who attracts is Krishna). Karsha refers to attraction. Krishna attracts you by His eyes, His speech, His sports, His flute. Everything related to Krishna is attractive. By His words, He softens and calms the hearts of even those filled with anger and makes them rejoice.

Krishna displayed these qualities even as a small child. Once He had entered the house of a gopika at night, climbed a pillar to get to the curds that were kept in a pot suspended from the ceiling. The gopika came with a lot of anger, caught Him in the act and held and blocked the pillar, saying that she would now expose Him before His mother Yashoda. She asked Him what He was doing at the top of the pillar. Krishna, in the most innocent manner, answered that He was searching for the calf that was missing from His house. The gopika could not contain her laughter at the answer. She laughed loudly and let go of the pillar to cover her mouth. This gave Him the chance to slide down the pillar and make a good escape. This way, every aspect of Krishna is full of attraction. He is attraction itself.

4C. Kushyathi Iti Krishnah

A third meaning of the word Krishna is “Kushyathi iti Krishnah” (one who is always joyful). Kush means joy. Krishna was always in a state of joy.

5. Prema Thatwa – Message of Life of Krishna-1989 Aug 24

The supreme message of the life of Krishna is Prema Thatwa (Love Principle) alone. Devoid of love, one cannot understand Krishna Thatwa. This Prema Thatwa will confer everything to the world. Krishna is the embodiment of Love. This love can be understood only through love. Divine love is strong, precious, splendorous and unbreakable like a diamond. If you want to secure such Divine love, your love (for God) must be equally strong. You can cut a diamond only with another diamond. If there is any defect in your love, it should be removed only through love. Love begets love. It is impossible to attain love through hatred. Hatred only breeds even more hatred. Jealousy begets jealousy. Anger breeds further anger. Through love alone can love be developed. Therefore, if you want to foster love, you have to get rid of hatred, jealousy and anger. Is there a need to use a torchlight, or a lantern, or a petromax light to see the naturally illuminating moon? No. There is no need for any of these accessories. The Moon can be seen by its own light. Similarly, to attain Krishna, the very embodiment of love, love is the only way.

6. The Three Vows that Krishna Took

6A. Paritranaya Sadhunam-28 April 1999

Paritranaaya Sadhunaam

Vinaashaayacha Dushkrutaam

Dharma-Samsthaapanaarthaaya

Sambhavaami Yuge Yuge

What is the meaning of Sambhavam? One who expresses and manifests Himself according to His Will, unrestricted by rules, wherever and whenever necessary, is called as Sambhavaha.

The Bhagavad Gita says – Whenever righteousness declines, O Arjuna, and unrighteousness rises, I incarnate. To protect the pious and destroy the wicked, to establish dharma, I incarnate in every age.

The word Sambhavaami means: He incarnates whenever necessary, wherever necessary, not bound by any rules. Thus, man recognised the various qualities of God and attributed names describing each aspect.

6B. Yogakshemam Vahaamyham-1998 April 19

Ananyaschinthayantho Maam

Ye Janah Paryupaasathe

Theshaam Nithyaabhiyukthaanaam

Yogakshemam Vahaamyaham

Whoever it may be (Ye Janaah Pari Upaasate), if he thinks of Me (worships Me) all the time (Ananyaas Chintayanto Maam), I will take care of his/her day to day welfare (Teshaam Nityaabhi Yuktaanaam, Yogakshemam Vahaamyaham).

It must be Ananya Bhakti. If the devotion is limited to just oneself and one’s family, it becomes ordinary devotion. If one prays with the feeling that one should be fine and the society should also be fine, then it is somewhat better – medium level.

The one who understands the principle that all are one, all beings are one, he is the one with true infinite devotion (Ananya Bhakti). Ananya Bhakti does not mean Sarvada Sarvakaaleshu Sarvatra Harichintanam – that is praying to the Lord non-stop all the time. Ananya means not perceiving any differences; it means considering and seeing everybody as one. There is Divinity in everyone, everybody is essentially Divine.

6C. Sarva Dharmaan Parithyajya-1991 July 26

Sarva Dharmaan Parityajya

Maam Ekam Saranam Vraja

Aham Tvaam Sarva-Paapebhyo

Mokshayishyaami Maa Shucha

In the Bhagavad Gita, Krishna called upon Arjuna to renounce all Dharmas and seek refuge in Him alone – “Sarva Dharmaan Parityajya Maam Ekam Saranam Vraja.” What is meant by Dharma? In the present context, Dharma refers to the specific quality of each object. Heat, for instance, is the Dharma of fire in a burning charcoal. Without heat, it is mere charcoal. Sweetness is the Dharma (natural quality) of sugar. Without sweetness, it ceases to be sugar. It becomes sand. Likewise, there is a Dharma (natural tendency) for man. What is it? Desire for things. It is natural for man to multiply his desires. “Sarva Dharmaan Parithyajya” means giving up all desires. This is also called Vairagya (detachment).

Note: Following passage is extracted from a discourse given by Bhagawan on 6-9-1977

“Mokshayishyaami Maa Shucha” (I shall save all those who surrender whole-heartedly to Me, and I shall liberate them from the cycle of birth and death). Thus Krishna assured man that He would save him from penury and grief and from sin and its terrible consequences, provided he adheres to Him and adores Him.

7. Lesson for Devotees-1997 Aug 25

There are many things in this world. There is intelligence and education, but can one become an expert instantly? There is a need for a teacher. Likewise, God descends in human form to guide mankind on the path of God realisation. We need to know this truth. Why do Avatars come? Avatar does not come without a purpose. Avatars come to uplift the creation (Prakriti).

Having been born as a human, man must not forget the importance of human birth. Human birth is rare and it must be utilised for the right purpose. God instructs the right path to redeem human birth. Festivals like Raama Navami and Krishna Janmashtami are designed to remind people about the purpose of human life. Observe how the cows behave. When they notice a green pasture, they hurriedly eat as much as they can. Once they return to their resting place, they leisurely chew the cud and digest it. Similarly, absorb the sacred teachings as much as you can during your stay here. Recollect and ruminate over them when you go back home. You are listening to what is being told here. Do not forget them. Once you return home, ruminate over what has been told here and put it into practice. Practise is important. Mere hearing is not enough. Every human is Divine, whatever is done that is God’s work. Always contemplate on God and sanctify the time

Quiz

1. What are the two essential factors for the incarnation of God?

2. What does Krishna Thatwa (Krishna principle) proclaim?

3. When is Krishna’s birthday as per English calendar and Indian calendar?

4. Generally, people associate Ashtami with troubles and losses. But what is the actual reason given by Bhagawan, for the troubles and losses in life?

5. Krishna was born in the Krishnapaksha, the dark fortnight of the month. In this context, what does Krishna’s advent signify?

6. Which is the true birthplace of Krishna and When does the true birth of Krishna happen?

7. What are the three colours in which the incarnations generally occur? Was Krishna’s colour one among them? What was the colour of Krishna?

8. The name Krishna signifies three different aspects of the Lord. What are they?

9. What is the supreme message of Krishna’s life? What is the only way to attain Krishna?

10. Recollect the three vows that Krishna took.

11. What lessons must devotees take home, regarding the teachings, from the behaviour of cows?

Sep

2014

MESSAGE FOR THE WEEK-6

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This section of the blog presents a message of Bhagawan Baba every week. Mostly, it is the form of a question that is answered by Bhagawan, giving us the correct understanding and interpretation of a concept or a term or a practice. So watch out every week for a special message from Bhagawan Baba that could serve as our driving force throughout the week. Wish you a happy week!!

The audio clip of the message has a name that adopts the following code: Title relating to the message, Duration of the clip, Year-Month-Date of the Clip. Below the title is the English translation of the message. Below the English translation is the audio player.

08 December to 14 December 2014

What are the characteristics of the three Gunas?

What are the characteristics of the three Gunas-4.40-1988 January 08

Transcend the Three Gunas

The entire world is the form of the three Gunas (attributes). It is a manifestation and a play of the three Gunas. The world is verily the embodiment of the three Gunas. Of the three Gunas, the Tamo Guna needs to be destroyed first. Tamo Guna means foolishness, stupidity and dull headed. Such a person questions each and every thing. We must first put a check on such a foolish mind and foolish arguments. We must enquire clearly into the things around us. We must then digest / assimilate the things that we have enquired into and understood. Only when we digest, we can acquire its strength. We must not get into an argument for every matter. These arguments only lead to increase in enmity but do not bring any peace. They can never show us the Truth. Thus, a Tamasicperson can never recognize the Truth, nor can He attain Divinity or enjoy sacredness. Their life is always a saga of birth and death – Punarapi Jananam Punarapi Maranam – to be born again and to die again.

The one with Rajo Guna will be very satisfied if his desires are fulfilled. If not, he becomes egoistic. If his desires are not fulfilled, he gets angry. Whether his desires are fulfilled or not fulfilled, it leads to only bad qualities. It does not yield the right type of fruits. Such people become dull and weak because of burning with anger and excitement. Rajo Guna develops qualities that will make a person’s blood “boil” (i.e. it leads to anger and restlessness).

The third quality is Satva. This quality also binds. One would get fulfilment only when one offers the sacred fruits of such Satvic actions to God.

Tamo Guna is identified with a particular colour. It is identified with black colour as it stands for darkness and ignorance. The black colour is a symbol of darkness. Rajo Gunaon account of rage and restlessness, heats the blood in the body and progressively speeds up its circulation, resulting in a red coloured face. The eyes too become red in colour. Thus, red is the natural colour of Rajo Guna. Next the Satvic quality. This is totally and absolutely pure. The white colour represents this purity.

08 January 1988

01 December to 07 December 2014

Why is Rajasic Sadhana not desirable as a means to attain God?

Why is Rajasic Sadhana not desirable as a means to attain God-7.46-1991 September 02

Rajasic Sadhana is not desirable…

Only when we practice what we believe in, we would be able to develop our faith. It is because we do not practice what we believe in that our faith deteriorates. Our mind hovers only on the external mantra (sacred utterance), yantra (mystical diagrams or amulets) and the (physical) form. Here is a small example:

Once upon a time, King Vikramaditya donned the disguise of an ordinary man and toured around his kingdom. An old Brahmin was performing a Yajna(sacrificial offering) in a particular region. It was not clear as to how long the Brahmin was performing the Yajna, but the sacred ash coming from the sacrificial fire had piled up like a big hillock. The sacred ash of the Yajnaappeared like big mountains. King Vikramaditya saw this. He asked, “Swami, what is this task you are performing?” The Brahmin replied, “Son, I am performing Yajna since the last 60 years. All this ash is the dust rising from the Yajna. For the last 60 years I have been performing this difficult Yajna without taking rest even for a second. But I have not been able to win the grace of the Yagna Purusha (Cosmic being who presides over the Yajna). I have not been able to see His form. I am far removed from His Grace”. Saying so, the Brahmin lamented.

King Vikramaditya’s heart melted, watching the difficulties undertaken by this Pundit (priest). King Vikramaditya sat in meditation. He performed a very difficult penance. Inspite of performing the penance for a very long time, the Yajna Purusha did not manifest Himself. The king then asked himself, “What is the benefit of all the Sadhana (spiritual practices) that I have carried out? Why continue this life of mine that has not been able to earn the Grace of the Lord?” He drew out the sword carried by him in his robes. “What is the use of my life? Is life only about eating, living and growing one’s body every day? No, this is not the purpose of life. The supreme goal of my life is to see God.” Thinking so, he said, “O Yagna Purusha, as you did not give me your Darshan (holy vision), here I am offering my life to you”. Saying so, he drew out his sword whole heartedly.

The Yagna Purusha manifested instantly. He took away the sword from the hands of Vikramaditya. The Yagna Purusha said, “Vikramaditya, this is only Sahasa (courage or adventure) but not Sadhana (spiritual practice). Where am I?

Aham Vaishvaanaro Bhutvaa, Praaninaam Dehamaashritaha

Praanaapaana Samaayuktaha, Pachaamyannam Chaturvidham

(I am in the form of Vaishvaanara in your stomach and am digesting the four types of food eaten by you).

I am existent right within you (as Vaishvaanara – the digestive fire). On one hand you are attempting to kill Me (by killing yourself) and on the other hand you are attempting to realize Me (the one residing within you); is this the characteristic of Sadhana (spiritual pursuit)? I am right within you. This approach is only Rajasic (extremely active, excitable, or passionate)courage but not Sadhana. Devotees should never venture into such adventurous acts (in the name of Sadhana). The path to realize Me is the path of Love and not the path of adventure.

Whatever you do and whatever you see, feel the Divinity in it. Then work will be transformed into worship. The Brahmin mentioned above performed sacrifices from 60 long years. But the Brahmin had no idea about the meaning of the mantras being uttered by him. He was mechanically uttering those mantras as just words, thus generating mere noise. He was not invoking the Yajna Purusha with true genuine feelings. If the mind is focused on the mantras but the desire is focused on Me, how can he attain Me? I will manifest only before the one who worships Me by focusing his / her thoughts, words and deeds on Me. This is Trikarna Shuddhi (purity of the three). It is the unity of the mind, tongue and the body that is the primary goal. If one does not have the strength to carry out this, then let Him at least just follow My command. If I say, “Do this”, then just do that. Do not give scope to doubts such as “how can I do this?”

02 September 1991

24 November to 30 November 2014

Who is the true friend with whom we must make friend?

Who is the true friend with whom we must make friendship-1.04-1996 December 25

The one who has love, the one who aspires for Divine Love, he / she is My real friend. But today’s friends act in a contradictory manner. When there is money in the pocket and when father is in a good position, hundreds of friends come to you saying “Hello, Hello, Hello”. But when there is no money in the pocket and when father has lost his position, they would not even tell you goodbye! Is this friendship?

God is not like that. God is always with you, in you and around you. We should acquire such a good friend. Therefore, the real friend is God! We must try to associate ourselves with such a permanent friend.

25 December 1996

Birthday Special

23-11-2014

Birthday Message-When can one be truly happy?

Birthday Message-When can one be truly happy-2.54-1989 November 23

This morning when I came downstairs, all My boys told Me, “Happy Birthday!” I told them, “I am always happy. You people who are not happy, must experience happiness”. Therefore when every human believes in his Divine principle, acts according to it and experiences it, he will always remain happy. Divinity does not reside in some separate region or land. Divinity is not any specific form. We must recognize the fact that that we are verily the Divinity that is omnipresent, resident in all beings, the Atma in all beings, all powerful and omnipotent.

The subtlest among the subtle and the grossest among the gross, the principle of the Atma is verily Brahma and Brahma is verily the Atma. We must recognize this Truth. He is the one who has no birth or death; He has no beginning, end or middle; He is neither born nor does He perish nor can He be killed; He is the Truth that always exists and He is God.

Everything that changes is associated with this physical body. Taking the body that changes as the basis, we must experience the changeless Divinity. All this Diversity is based upon Unity. This is what the scholars refer to as, “Ekam Sath Viprah Bahuda Vadanti” (Truth is One, scholars describe it in different ways. Though there is only One, several scholars describe it in several different ways.

23 November 1989

Birthday Special

21-11-2014

What Birthday Gift does Bhagawan expect from us?

What Birthday Gift does Bhagawan expect from us-3.39-1990 November 23

Embodiments of Divine Atma! I do not desire anything from you nor am I asking anything from you. Just develop the principle of Love. Consider the entire humanity as your brothers and sisters. Consider everyone as the child of God. Do not develop hatred or jealousy towards anyone. Do not cause pain to anybody’s mind. Such kind of broad mindedness alone will give vast happiness to our life.

If we are all celebrating Swami’s Birthday today, then all you need to give Me is this one thing. All of you be united. Develop the ancient culture of Bharath once again.

When I was coming here, so many people wished Me “Happy Birthday, Happy Birthday”. I am always happy, I do not need any happiness. Convey your Happy Birthday wishes to those who do not have happiness. I have infinite happiness.

There is no day or a second, when I have been worried even for a moment. Why? Because everything is ephemeral; they are passing clouds. What is the use of worrying about such things? We should not worry, whatsoever, about birth or death. Neither should we get elated nor should we get depressed.

When we are born, we do not bring even a tiny piece of cloth with us. When we leave this world, we do not give our address to our kith and kin. Then how can others belong to us? All these are consequences of being in this creation.

So long as we are living, we should all mix with each other and spend our lives happily. We can put an end to all our problems only by thinking about (contemplating on) God. Forgetting God, believing in this world, what are you able to achieve? Have faith in God. Never develop differences on account of caste and religion and never develop hatred at any cost.

All names and forms belong to God.

Sahasra Sheerusha Purushaha Sahasraaksh Sahasrapaat

The (Cosmic) Being with Thousands of heads, thousands of eyes, thousands of limbs…

Purusha Suktam

All these are the Cosmic Form. Therefore, have faith in such Divine feelings. Remember the Divine name and sanctify your lives.

23 November 1990

Birthday Special

20-11-2014

How can we make Swami Happy on His Birthday?

How can we make Swami Happy on His Birthday-0.56-1994 November 23

Embodiments of Love! You all are considering this day as the 69^th Birthday of Swami. I do not have any such desires. As I was coming here, so many people wished Me, Happy Birthday, Happy Birthday! I am always happy. Why do you need to wish Me happy birthday?

You be happy. Your happiness is My happiness. If you wish to be happy, then considering this as a gift to Swami today, offer three habits – consumption of non-vegetarian food, consumption of liquor and smoking; as offerings to Swami. By sacrificing these three, you will be fine, society will be fine and the country will also be fine.

23 November 1994

Birthday Special

19-11-2014

Why does Swami celebrate His Birthday?

Why does Swami celebrate His Birthday-2.02-1997 November 23

When you ask a student, “What Degree have you passed?” He may reply, “I have passed an M.B.A.”. Who has passed the M.B.A. programme? The degree is related only to the physical body. God has neither an M.B.A. degree nor a B.A. degree. God has no degree at all for that matter. There is only One and that is Nirgunam(attributeless), Nirmalam (pure) and Advaitam (non-dual). That is why God remains in bliss always.

When I was coming here (to the Mandir), many people wished Me, “Happy Birthday!” You may please wish those who are not happy. I am always happy. I do not need your wishes of happiness. God is in eternal bliss.

Swami does not like these birthday celebrations. But since you all have come here, this celebration is being organized for your satisfaction. I do not have any wish. You may believe it or not, but I do not have any desires. From head to toe, I am absolutely desireless. Whatever I do, it is only for you. Whatever I speak, it is only for you. You must recognize this Truth.

I have no enemies. No one is My enemy. No one hates Me. All are Mine. I belong to everyone. That is why, “Lokaa Samastaa Sukhino Bhavantu” (May the entire world be happy). That is My wish. Everybody should tread along the noble path. Everybody should get a good name. We must consider everybody as the embodiments of the Atma. We too must experience the principle of the Atma.

23 November 1997

Birthday Special

18-11-2014

When is the Real Birthday of Bhagawan?

When is the Real Birthday of Bhagawan-1.14-1998 November 23

Birthday is for this physical body. I have no birthday at all. Because you all have come here and because you all have this desire, I am regarding this as a birthday celebration. This birthday is not important for Me. That day when you all remain happy, is My real Birthday. I wish such happiness for all of you. It is this principle of Love that I wish for. It is this principle of sacrifice that I wish for. I need nothing else.

My true happiness lies in seeing all of you becoming embodiments of sacrifice, bliss, spiritual aspirations and thus experience Divinity. You all must set an ideal with your life, full of peace and security. You must develop noble feelings in your heart, on this sacred and Divine day.

23 November 1998

17 November to 23 November 2014

How should we sing the song

Love is My Form-Truth is My Breath?

How should we sing the song-Love is My Form-Truth is My Breath-2.46-1996 December 25

Love is God. Live in Love.

Love has no limits. Love has no birth. Love has no death.

Love is My Form, Truth is My Breath, Bliss is My Food

My Life is My Message, Expansion is My Life

No reason for Love, No season for Love

No Birth, No Death

You sing “My Form”. It is not just My Form (Swami’s Form). Whoever is singing, it pertains to his/her form. You must say to yourself, “Love is my form”. My form is Love, Truth is my breath. You must feel like this about yourself (not just about Swami). Only then, you will unite with the principle of Swami.

“Love is My Form” – to regard this as God’s Form alone is of no use. “My life is my message, expansion is my life”. “My life is my message”; therefore, you are the messenger. If you consider yourself as the messenger, you must transform your life into the message. “No birth, no death”. There is no birth for Love, no death for Love.

Therefore, only when you relate what Swami says to your own self, you will be able to reach the final state of “I and you are One”. In Vedanta, this is referred to as Tat Tvam Asi (That Thou Art) and Aham Brahmaasmi (I am Brahman).

25 December 1996

Global Akhanada Bhajan Special

9^th November 2014

What is the easiest way to worship God in Kali Yuga?

What is the easiest way to worship God in Kali Yuga-7.56-1996 July 12

It is easiest to reach God in Kali Yuga

In those olden days there were no anxiety pills. Today, if there is any anxiety, you are given a pill (tablet) and that makes you totally dull. We must not take all these pills (tablets). What are the pills (tablets) that we need to take? We need to take the name of God.

Harer Nama Harer Nama Harer Namaiva Kevalam

(Complete verse with reference given at the end)

There is no other way. There is no other way. There is no other way other than chanting of the name of the Lord

This is most important in Kali Yuga. If we do Naama Smarana (chanting of the name of God), there is no medicine greater than this. Therefore, we must chant the name of God. It is only by singing the name of the Lord, we get peace, good fortune and joy. What is the mighty power in this age of Kali Yuga?

Naasti Naasti Mahaabhaaga Kali Kaala Samam Yugam

(Complete verse with reference given at the end)

Why is it that the kali Age is the mightiest and greatest among all ages?

Harer Nama Harer Nama Harer Namaiva Kevalam

It is the chanting of the name of the Lord, which is the appropriate medicine. In Kruta Yuga, it was Dhyanam (meditation); in Treta Yuga, it was Yajnam (sacrificial rituals); in Dwapara Yuga, it was Archanam (worship) and in Kali Yuga it is Naama Smaranam (singing and chanting the name of God). What an easy path this is. Compared to Kruta, Tretaand Dwapara ages, the Kali age has advocated a very easy path. However, we are not able to practice and follow even this easy path. We are unable to sit steadily even for two minutes. Then, how can we perform any Tapas (meditation)? This is not possible. That is why we must chant and sing the name of the Lord.

A boy (speaker) said now, “There is nothing greater than remembrance of God’s name”. Great scholars described and glorified texts of various subjects, scriptures, theories, etc. All these just got transformed into sound energy. But the truth was recognized by Shankara. He went to the scholars of mathematics and said,

Bhaja Govindam Bhaja Govindam (2)

Govindam Bhaja Moodhamate

Bhaja Govindam Bhaja Govindam

Govindam Bhaja Moodhamate

Sampraapte Sannihite Kaale (2)

Nahin Nahin Nahin Rakshati Dunkrun Karane

Nahin Nahin Rakshati Dunkrun Karane

Bhaja Govindam Bhaja Govindam

(Bhaja Govindam, Adi Shankaracharya)

O foolish man, sing the name of Govinda

When the end (of your life) approaches, no rules of grammar will come to your rescue

Yogaratova Bhogaratova
Sangaratova Sangaviheenah

(Complete verse with reference given at the end)

One may take delight in yoga or bhoga, one may have attachment or detachment.

All these are so trivial. What is this Yoga (spiritual practices), what is this Bhoga (pleasure)? All these are Roga (disease). Our Raaga (desire) is our greatest Roga(disease). We must not cross the limits of our Raaga. (Incidentally, Raagaalso means melody or musical notes in music). There must be no wrong note in the music. Only then the music will be melodious and will fill the listeners’ hearts with feelings. Otherwise the same music will become stinking, full of foul smell. Therefore, we must first achieve beauty and order. We can acquire this only by thinking of God.

We must chant the name of God, gradually pacifying all the bad qualities existing within us. There is so much joy in this singing. That is why God is referred to as Gaana Lola and Gaana Priya(lover of music). Narada and Tumbura always keep singing the name of God, staying near Lord Narayana. That is their job for full 24 hours. God in turn becomes intoxicated with their music. There is so much of joy in that singing. It attracts the mind. It makes us forget ourselves and delights our heart. It intoxicates everything with bliss. This is the great value that music has got.

Even if we do not know the Shruti (pitch), Raaga (melody) or Tala (rhythm/beat), the song of yearning must emerge from an overflowing heart. There are three paths for remembering the name of God. We may pray to Him through words.

O Rama Nannu Kaapaadu Ra (O Rama save me)

We can say so in words or as prose.

We could also present the same as poetry:

O Rama Nannu Kaapaadu

However, both these would not be that pleasing and melodious. If the same is sung as:

Rama, Nannu Kaapaadu

It just attracts our heart. There is so much of sweetness and bliss in songs. That is why, as Narada has no work, no family, no house; he always keeps singing Narayan, Narayan, Narayan. He keeps on chanting this name.

Govinda Damodara Narayana (2)

Govinda – Damodara

12 July 1996

Complete verses with reference

Harer Nama Harer Nama Harer Namaiva Kevalam

Kalau Nasty Eva Nasty Eva Nasty Eva Gatir Anyatha

(Brhan-naradiya Purana 38.126)

In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy name of the Lord. There is no other way. There is no other way. There is no other way.

Naasti Naasti Mahaabhaaga Kali Kaala Samam Yugam

Smaranath Keerthanaat Vishno Prapyate Paramam Padam

(Pandava Gita ??)

O great fortunate one! There is no age, there is no age equal to the
Kali Yuga, during which the Ultimate Supreme Goal is attained simply
by the loving remembrance and devotional chanting of the Holy Name
of Vishnu.

Yogarato Vaabhogaratovaa

Sangarato Vaa Sangaviihinah .

Yasya Brahmani Ramate Chittam

Nandati Nandati Nandatyeva

(Bhaja Govindam, Verse-19)

One may take delight in yoga or bhoga, one may have attachment or detachment. But only he whose mind steadily delights in Brahman, enjoys bliss, no one else.

10 November to 16 November 2014

Who is most dear to the Lord?

Who is most dear to the Lord-1.02-1996 December 25

Today, we need to develop compassion. That is the principle of Love gifted to mankind by Jesus. Love, Love, Love… Love is God. Live in Love. Therefore,

Start the day with Love

Fill the day with Love

Spend the day with Love

End the day with Love

This is the way to God

We must always live in and with Love. Only such a person is very dear to the Lord. Yo Mad Bhaktaha – He is My true devotee (as stated in the Bhagavad Gita). The one who lives with Love and who aspires for Divine Love, he is My true friend.

25 December 1996

03 November to 09 November 2014

What is the permanent Visa that we must seek from God?

What is the permanent Visa that we must seek from God-1.27-1996 December 25

Give Love…Take Love

(Swami in an address to devotees assembled from all parts of the world in Sai Kulwant Hall on Christmas day) So many of you have assembled here. Where have you all come from? Germany, Japan, Italy, France…you have come from so many countries. But, however happy you may be – staying here, once the money you have with you gets exhausted, you will have to return (to your nation). If your Visa expires, you will have to return to your country. You will not be able to stay close to Me.

But staying with God should not be temporary like that. You must earn a permanent Visa. That permanent Visa is Grace! That permanent Visa is Love! Love! Love! Once you earn that Love, it will become permanent.

Therefore, embodiments of Love, there is Love inside each one of you. You must develop that love. You must share that love with 10 other people. You must experience that love with 10 other people. Love is not one way traffic. Give and take, give and take, Give and take. Once we live like this, we do not need to go to any other Ashram.

25 December 1996

27 October to 02 November 2014

What should be our approach towards Death?

What should be our approach towards Death-2.12-1993 May 20

We must have attachment only for God and not for the physical body

When we make an attempt to understand the true meaning of words that have emerged in this world, we find that the word “Manava” actually relates to the Atma. Embodiments of the Divine Atma, you must have complete faith in the Atma (Self). Do not put your faith in the physical body donned by you. The body, mind, intellect, awareness, senses, inner senses; all these are mere instruments. They are like the dress worn by us. The dress also gets worn out at some time.

Jesus also said, “Death is the dress of life”. We think it is death; but it is actually akin to removing your dress and wearing another dress. When we remove our dress and give it to the washer man for washing, do we cry? No. But then why do we cry (when someone dies)? We cry because we develop attachment with the physical body for a long time and experience bonding and relationship with it. Once we understand that these bonds and relationships are all temporary, we will never experience any sorrow (on account of death).

Attachment is the root cause for all joy and sorrow. What should we have attachment for? We must have attachment for God. Relationship with God will never undergo any change. That is eternal and true. Hence, we must believe that we are forms of the Divine.

Aham Brahmaasmi (I am Brahman), Tat Tvam Asi (That thou art), Prajnaanam Brahma (Awareness is Brahman), Ayam Atma Brahma (I, the Atma is verily Brahman) (these are the four Mahaavaakyas – aphorisms found in the Vedas). I am Atma, I am Brahma. We must develop such feelings.

20 May 1993

20 October to 26 October 2014

What is true-Waking state or Dream state?

What is true-Waking state or Dream state-3.58-1993 May 21

The Self present in all states of existence is the ultimate Truth

Everything is Maya (illusion). In this waking state we listen to everything, see everything and experience everything. After we go to sleep, we get drowned in a dream. Where is this waking state in that dream state? The waking state is completely forgotten. We consider and believe the dream state to be true. But for how long does the dream state last? Once the waking state dawns, we neglect the dream state. Is that true or is this true? This is a day dream and that is a night dream. Therefore, both are verily dreams.

Once upon a time, King Janaka, the one of great wisdom, a Karma Yogi, a Videha (the one without body attachment); had his dinner at night and was discussing some matters with his ministers. He suddenly felt very sleepy. In order to avoid any inconvenience to him, a cot was laid there and he was made to sleep.

(“Janaka had a vivid dream in which neighbouring kings had invaded his kingdom and driven him into the forest. He was wandering as a destitute in the forest. He was overwhelmed with dejection and hunger. He began shouting, “I am hungry! I am hungry!” Some tribals were nearby, eating rice. He ran to them. The tribals gave him a leaf as a plate and shared their rice with him. All of a sudden an eagle swooped down upon the leaf and scattered the rice on the ground. Janaka screamed in anguish. At this point Janaka really started screaming in his sleep…”. This is an extract from the Divine Discourse delivered on 21-05-1995 and is included here to make the narration complete. The audio for this extract is not available).

After a while, he got up. He started repeating, “Is that true or is this true? Is that true or is this true?” Whatever anyone asked, he gave no reply. He just kept saying, “Is that true or is this true? Is that true or is this true?” Watching the emperor in this state, the ministers were summoned. But whatever anyone asked, he gave no reply. All he said was “Is that true or is this true? Is that true or is this true?” The Queen was also summoned assuming that if she came, he would possibly say something. She asked, several questions, “King, what is this strange behaviour? Why are you speaking like this? What did you see?” Be it the Queen or a farmer, there was no reply at all. It was just, “Is that true or is this true?”

Finally, they summoned Sage Vashishta. He saw the Truth through his Yogic powers. He told the king, “O King, neither is that true, nor is this true. It is only you who are true. You experienced certain things in the dream. You also experienced certain things in the waking state. In the waking state, there is no dream and in the dream state, there is no wakefulness. But you are there in the waking state and you are there even in the dream state. Therefore, you are Truth. Thus in wakefulness, there is no dream and in dream there is no wakefulness. You are the one who has had experience in both the waking state and the dream state. So, you are omnipresent. Therefore, human life is omnipresent; it is Divine life.

21 May 1993

13 October to 19 October 2014

What are the three primary truths expounded in the Upanishads?

What are the three primary truths expounded in the Upanishads-3.32-1993 May 20

Aham Brahmaasmi (I am Brahman), Tat Tvam Asi (That thou art),Prajnaanam Brahma (Awareness is Brahman), Ayam Atma Brahma (I, the Atma is verily Brahman) (these are the four Mahaavaakyas– aphorisms found in the Vedas).

I am Atma, I am Brahma. We must develop such feelings. I am so and so, I am a man, I am Ramaiah, I am Krishnaiah – we must not go by such cheap bodily feelings (illusion). Who gave birth to (gifted) this body? It is our parents. Who gave a name to this body? It is our parents. The name is only given and not born (with you).

But there is one, which is neither born nor does it die. That is the Atman (Self). Based on this, the Upanishads have preached three paths (to the Truth).

That which, once it comes, it never goes
That which, once it goes, it never comes
That which never goes and never comes

The Upanishads advised mankind to correctly recognize these three.

That which, once it comes, it never goes. What is this? This is Jnana (wisdom). Once it comes (dawns), it never goes. That is true Jnana. That which comes and goes away can never be Jnana (wisdom).

That which, once it goes, it never comes. What is this? This is Ajnana(ignorance / maya). Once ignorance is gone, it will never come (envelope us) again. If it keeps coming and going, coming and going, then it is only birth and death, birth and death. There is no second option here. Once it (ignorance) goes, it will never return.

Then, there is the third one, which is most important. That which never goes and never comes: that is the principle of the Atma (Self). I also gave a small example for this in Kodaikanal. There is a physical body. Some people question: after the physical body dies, where does the Atma go? Where to and how does it travel? Many have such doubts. After the death of the physical body, where does the Atma go? How long does it hover around? When will it return and enter a physical body again? These all appear to be ridiculous / humorous questions.

You have the current wire. Once you connect a bulb, you get the light. If you disconnect the bulb, the light is gone. The bulb was brought and taken away. Even before the bulb was brought and connected, the current was there; even when the bulb was connected the current was right there and even when the bulb was disconnected and taken away, the current remained there only. The current has neither come from anywhere nor will it go anywhere. The current always remains there only. In the same manner, the body has come and it will go. The Atmahas neither gone anywhere nor has it come from anywhere. It is right there. It can go only if there is some other place (where it is not), is it not? If I have to go somewhere outside, there should be a geographical space called “outside” (with reference to my space), is it not? But, there is no “outside” at all.

20 May 1993

06 October to 12 October 2014

Which is the true Head Office of God?

Which is the true Head Office of God-4.15-1993 May 20

The permanent address of God is our Heat!!

Kailasa…Vaikunta…That which never withers away is Vaikunta. Kailasa is the place where there is happiness always. There is no specific city called Kailasa, nor is there any special city called Vaikunta. When Narada asked God, “O Lord, where indeed is your head office?”, He said:

Mad Bhaktaha Yatra Gaayante Tatra Thisthaami Narada

(Where My devotees sing My glory, I install Myself there)

Where My devotes sing from their heart, I install Myself at that very place. Kailasa, Vaikunta, Heaven, all these are just branch office addresses. The permanent office is only one and that is the seat of the (human) heart. Therefore, if we ask “where is God?”, the answer is, “He is in our heart”.

Draupadi prayed to God in so many ways (when she was being humiliated by the Kauravas in the court), “Hey Dwaraka Vaasa”, “Hey Brindavana Sanchaari”, “Hey Mathurapura Vihaari”. But in whatever way she prayed and glorified God, Krishna did not appear there. Finally, she got exhausted. Her voice too faded away. She cried out “Hey Hrudaya Vaasi” and dropped down. Immediately, Lord Krishna manifested there.

Sometime later, when she could meet Krishna alone, she asked Him, “Brother, the other day when I was humiliated so badly, though I called out to You so many times, why did You not come?” Krishna replied, “Yes, I did not come. Do you want to know the reason? You called Me, “Hey Dwaraka Vaasi”. Though I am so close to you, to make your words come true, I had to go all the way to Dwaraka and come from there. In those days, were there any helicopters or aeroplanes? No. Therefore, you did pray in many different ways. When you called out “Brindavana Vihaari”, I had to go to Brindavan and come back. Else, your words would not be true. To make your words come true, I had to go there and come and hence the delay. Finally, when you called Me “Hrudaya Vaasi”, I came instantly. I was right there and so I appeared immediately.

Therefore, God has to make many modifications just to make the words of the devotee come true. When you called Me, “Brindavana Vihaari”, if I were to not go there and come, there would be no truth in your words. Sathyam Kantasya Bhushanam (Truth is the ornament for the neck). Truth is the jewel for the neck. To make you the embodiment of truth, I had to do go through all this.

Therefore, God dwells in our heart. Where else is He? We can never get Him anywhere as close as this. God is closer to us than our very mother. The mother may also be far away for some time, but it is impossible for God to be away from us. There is nothing like “distant” for Him. In other words, you are verily God.

20 May 1993

29 September to 05 October 2014

What is Jnana (wisdom) and how can it be achieved?

What is Jnana(wisdom) and how can it be achieved-10.09-1989 October 04

Perception of Unity in Diversity is Wisdom

What is Jnana (wisdom)? There are many types of Jnana. Loka Jnana(worldly knowledge), Bhautika Jnana(physical knowledge or knowledge of the physical world), Samanya Jnana (general knowledge). But what we are referring to here is not knowledge of the physical world. It is Atma Jnana (knowledge of the Atman). It is not mere pursuit of knowledge or enquiry of the physical body, senses, objects or nature. When we enquire into mere physical objects of the world, we acquire only worldly knowledge of the physical world. It is only when we go deep and enquire into spiritual matters that we can acquire knowledge of the Atman to some extent.

Atma Jnana cannot be taught by a Guru nor can it be acquired by reading scriptures. It is not an object that can be taken or given by anybody. It has to emerge from within. However, the Guru or the scriptures can teach to some extent. But for the one who wishes to practice it, to seek the experience, he/she has to enquire within. Enquiry or self-introspection has to be carried out. A critical investigation has to be done.

A mother has a child. To teach the art of speaking to the child, the mother utters the words “Amma” (mother), “Appa” (father) with her mouth. The child looks at the mouth of the mother and learns to speak the words “Amma’ and “Appa”. This is the way the child has to learn. The mother cannot put her mouth into the child’s mouth and make it speak “Amma”. In the same way, the Guru, through the scriptures, the Vedas and the Upanishads; can speak about the matters they have heard or known. But eventually, Jnana has to be sought and manifested from within.

What is this Atma Jnana? Advaita Darshanam Jnanam (vision of non-duality is wisdom). It is the perception of Unity in Diversity. Thousands of people are sitting here in this assembly. The names and forms of all these people are different. But we must recognize the Truth that the principle of the Atman is one and the same in all. We must very clearly recognize the Truth that the Omnipresent Divinity in the form of Awareness is only One. It is not about merely uttering in words. It must be brought into our experience. Only such a Jnani (wise one), will be blissful forever, all the time. Only the one who has acquired such bliss can be called a Jnani.

To acquire the high level of a Jnani, first of all we need to cross the levels of Karmopaasana, i.e. Karma (action) and Upaasana (worship). It is impossible to become a Jnani without following the path of Karmopaasana and achieving success in it. How is this possible? We call a student as a B.A. graduate. What is the inherent meaning of calling one as a B.A. graduate? It clearly implies that this person has cleared his school and intermediate studies. One cannot come to B.A. level without passing in school and intermediate finals. In a similar manner, we call an individual as a youth. When we call one as a youth, it is very clear that he has crossed childhood, boyhood and then come to be a youth. One can never be a youth without crossing the levels of childhood and boyhood. When we take a fruit and identify it as a ripe fruit, it means that it has first been a bud and a raw fruit and only then come to be a ripe fruit. Without first being a bud and then a raw fruit, it can never become a ripe fruit.

In the same way, one may call himself a Jnani. This is only a Vedanti (wise one) by words not in reality. A Jnani is always in bliss. Are there any such indications? Has such a person crossed the stages of Karma (action) and Upaasana (worship)? Without crossing these two, how can one become a Jnani? This is impossible. That is why the Vedas propagated the Karma Kanda (path of action), Upaasana Kanda (path of worship) and the Jnana Kanda (path of wisdom) in sequence, one after the other. The three paths were propagated to realize the oneness of God.

It has rained. What is the indication that it has rained? The ground must be wet. Without the ground becoming wet, if one says it has rained, this cannot be true. One may say he has developed fever. If so, the body must be hot; there must be some sign of fever. At least the thermometer must show a rise in temperature. However, without all this, if one says, he has developed fever, then this is only a stunt. On these lines, today many claim and declare themselves to be Jnanis. Such Vedantinsare on the rise today. Among such Vedantins, it is not possible to recognize even one genuine Vedantin among crores of them.

Thus, in order to acquire such Vedanta (wisdom), first of all we must enter the path of action. Along this path of action, we must perform sacred actions. We must consider all our actions as an offering to the Lord. However, if one performs only those actions of one’s choice, and assumes that to please the Lord, it is of no use. We must keep aside our likes and dislikes. We must perform actions as prescribed by the scriptures. We need to discriminate as to what is good. We need to enquire as to what actions are advocated by the Vedas. Even if we do not understand all this, if we perform our actions willing and thinking that we are performing sacred actions, with our heart as our witness, then these very actions will become sacred.

04 October 1989

22 September to 28 September 2014

What is the scientific meaning of the Ardhanarishwaraprinciple?

What is the scientific meaning of the Ardhanarishwara principle-2.59-1991 September 02

The entire universe is Shiva Shakti Swaroopa

Students in this modern age should understand the scientific meaning of the Ardhanrishwara(see note below) principle. No scientist is explaining this concept elaborately and clearly. One must enquire into the similarities that exist between the Ardhanrishwara principle as talked about by the ancients and the terminologies and key words used by modern scientists. There are many more such similarities.

Every object is made up of atoms. In every atom, there are two types of energy particles – protons and electrons. The electron is referred to as Vama bhaagam, i.e. the left side and the proton is referred to as Dhana bhaagam, i,e. the right side. Electron is the feminine principle, while proton is the masculine principle. The union of these two constitutes the form of every object. The union of these two represents the Ardhanarishwara principle. It consists of the feminine principle and the masculine principle. Ardhanarishwara means half man and half woman. Therefore, electron is the feminine principle and the proton is the masculine principle. When the two unite, it takes the form of the atom. Every object in this world is the very form of the atom. Thus the ancients of the yore concluded that this entire world is the very form of Ardhanarishwara.

Note: Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purushaand Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from Shiva, the male principle of God. The union of these principles is exalted as the root and womb of all creation.

http://en.wikipedia.org/wiki/Ardhanarishvara

02 September 1991

15 September to 21 September 2014

What are the 3 Yogas – Tarakam, Sankhyam and Amanaskam?

What are the 3 Yogas – Tarakam, Sankhyam and Amanaskam-6.42-1996 July 31

Tarakam, Sankhyam and Amanaskam – The way to Divinity

It is very difficult to know the different levels prescribed by Vedanta. The entire Vedanta may be summed up into three Yogas. More than anything else, we need to understand these three most importantly. Students must listen with great attention. These three (Yogas) are the most significant things that we need to know (in Vedanta). The first one is Tarakam, the second one is Sankhyam and the third one is Amanaskam. These three are the goals, the end and the essence of Vedanta.

What is the meaning of Tarakam? Khechari, Bhoochari, Madhyama…(these are five mudras or hand gestures called Khechari, Bhoochari, Madhyama, Shanmukha and Sambhavi – please see note at the end for details). Many people interpret this in their own ways. Tarakam consists of five Mudras (hand gestures or pose) – Panchamudras. One should clearly recognize the principle of these five Mudras (hand gestures or pose), investigate into them, examine them, experience them and then put them aside with the understanding that they are not truly necessary. Thereafter, to have the Darshan (vision) of Naada (principle of sound) and Bindu (point of energy), to experience the Hamsatatava (Hamsa principle – So-Ham: I am He) of Divinity and to experience the supreme principle of Sat, Chit and Ananda in this world, is called Tarakam. Merging the human mind in the supreme principle embodied as Sat Chit Ananda and total wisdom is called Tarakam. It is to concentrate the mind on it (Sat Chit Ananda).

The second Yoga is Sankhya. Sankhya means the Panchendriyas (five senses – eyes, ears, tongue, nose and skin), Panchapraanas(five life breaths – Prana, Apana, Vyana, Udana and Samana), Panchabhootas (five elements – ether, air, fire, water and earth), Panchakoshas(five life sheaths – Annamayakosha, Manomayakosha, Praanamayakosha, Vijnaanamayakosha and Anandamayakosha – food, mind, life, wisdom and bliss), Manas (mind), Buddhi (intellect), Chita(awareness), Antahkarana (inner instruments) / Ahamkaara (ego) and Jeeva (life). When all these join together we have 25 principles. Examining each one of them, and realizing that I am not any of these, and discovering the fact Neti, Neti, Neti…I am not this, I am not this, I am not this and thus giving up these, being convinced that one cannot understand the Atma Tatva with the help of these, and further, understanding the transcendental principle of Sat, Chit Ananda, and recognizing that this is none other than the Atma and finally realizing that the Atma is verily me is Sankhya. This is called Sankhya Yoga. It means a thorough enquiry of the external and the internal senses.

The third one is Amanaska. What is Amanska? It is to consider that this entire world of five elements that is seen by us is verily Brahma and none else. There is no second. This is called, “Ekam Eva Adviteeyam Brahma”. Brahma is only one, not two. The entire creation is Brahma. There is no second object at all. In that state, there is no mind also, to think. Only when there are thoughts and counter thoughts, we find an infinite world. When that infinity becomes unity or one, there is no mind at all. Whatever is seen is Brahman. Whatever is heard is Brahman. Whatever is thought is Brahman. Whatever is spoken is Brahman. Whatever is done is Brahman. Wherever you walk, it is Brahman. Therefore, when everything is full of Brahman, there is nothing called the mind. Only if there is a second entity, thoughts and counter thoughts arise. The state is called Amanaskaas there is no scope for thoughts to arise. That is, it is a state of no mind (withdrawal of the mind). At this stage, love alone exists. That love is verily Truth. Truth and Love both are one. The entire world becomes null and void when Truth and Love unite.

Note:

Khechari: – Khechari means focusing on the ‘Bhroomadhya’ (place in between the eyebrows) either by closing the eyes or keeping them open
Bhoochari: – Bhoochari means to focus the sight at the tip of the nose without shaking the eyes
Madhyama: – Madhyama lakshyam means to focus the sight in the middle of the nose portion and to concentrate inwards of one’s self
Shanmukha: – Shanmukha means to focus the sight at the Bhroomadhya after closing the two eyes, two ears and two nostrils (using fingers)
Sambhavi: – Sambhavi mudra means to fix the mind constant, removing all distractions by focusing inwards within oneself

31 July 1996

08 September to 14 September 2014

Why is information of our past life hidden from us?

Why is information of our past life hidden from us-6.32-1996 September 16

Past is past…forget the past…

We should never worry about the past. Nor should we worry about the future. The future is not known to us. It is hidden in the womb of time. The past will never return again. Therefore, we must recognize the present situation.

King Janaka started performing a unique and great Yajnam (fire sacrifice). Many Pundits (scholars) came to participate in this Yajnam. The great scholar Yajnavalkya also came to participate in the Yajnam. Yajnavalkya propagated his message based on the Shastras (scriptures) and the Puranas(mythology). There was an extended conversation between Yajnavalkya and Gargi (a renowned woman scholar). In these arguments / debate, each one was trying to excel the other. Yajnavalkya demonstrated that the Divine Atmic principle that exists in all the three times – past, present and future, is present in every being.

Based on this conversation, Janaka put forth a question. He asked, “Punditji (O scholar), who was I in my last birth?” Yajnavalkya thought for a while and then said, “King, it is not appropriate for you to ask this question. This is not good for you. Past is past. Forget the past. What is the use of worrying about the past?” However, King Janaka replied, “No, No, I have an intense desire to know my past”. Yajnavalkya made all attempts to suppress this question and make the king forget this question. Finally, Yajnavalkya said, “King, this (knowledge) will bring great danger to you in the future. It is not to be told (revealed)”. King Janaka was stubborn. He said, “Pleasure is an interval between two pains. Happiness lies between two difficulties. I am ready to face any difficulty, but my doubt / query has to be clarified”.

Everything happens for our good. Whatever God Wills, we must understand that “everything is good for me”. In this world, no work that arises of God’s Will is bad. You consider something as good or bad based on the impact of the situation and circumstances. But in God’s vision there is nothing bad at all. Therefore, God’s Will is most noble. It is sacred. Though in the present it may be painful, in the future it will lead to stable happiness.

Finally, Yagnavalkya could not escape from giving the reply. He said, “King Janaka, I am ready to reveal who you were (in your last birth). But this, to some extent, will lead to problems in the future. In the past life, Sunetra, who is now your wife, was your mother. You were her son. You were born from her womb. In this life, she is your wife. Sunetra who is your wife now was verily your mother in your last birth”.

King Janaka prostrated to Yajnavalkya. He said, “My will is same as God’s Will (my thought is prompted by God). Your reply is also God’s Will (prompted by God). Everything is God’s Will. Mind is a bundle of thoughts and counter thoughts. Everything is for our good”. Saying so, he left his wife Sunetra immediately. Regarding her as his mother, he prostrated before her. He said, “Because I discovered this truth, I was able to undergo this transformation”. From then on, King Janaka became a Jnaana Yogi, a Raja Yogi. Raja Yogi means the one who is the king of all the Yogas. There is none above him.

Therefore, in some situations there are few who consider everything as good and feel happy. There are others who consider everything as bad and feel sorrowful. Happiness and sorrow are mere effects or states of the mind.

Sukha Dukhe Same Kritva

Labha Labhou Jaya Jayou

(Verse 38, Chapter-2 – Bhagavad Gita)

We must develop the spirit of equanimity that can recognize both pain and pleasure as equal.

16 September 1996

Jan

2013

Anger Management – Part-III: Anger in Parent-Children Relationship

Anger is the second of the six infamous vices that inflict the mind of human beings, the other five being desire, greed, attachment, pride and jealousy. Swami has spoken at length about the ill effects of anger and the intense need to control one’s anger. He says, “In our daily lives, we know that when we become angry, our nerves become weak and feeble and we lose grip over ourselves. Even a moment of anger takes away our strength that we gather by eating good food for three months. Anger not only debilitates us and takes away the merit of our good deeds, but also enfeebles our condition.” (Summer Showers – 1972). Swami says, “Anger is the fuel for all varieties of sin. Just look at yourself in a mirror, when you are attacked by anger, and you will discover that you are then akin to Soorpanakha (sister of king Ravana and granddaughter of the demoness Thataki) or Lankini (a powerful demoness who guarded the city of Lanka) of ancient times. The Rajo guna that is over-powering you then is the Raakshasa (demon) trait you must learn to avoid” (23 November 1966). Spiritual aspirants, specifically, need to control anger.

This post presents a compilation of various aspects of “Anger” expounded by Bhagawan in His Discourses. For ease of reading and understanding, it is presented in four parts. Part-I of the post starts with an introduction to anger and other related vices. It presents the need to eliminate anger from oneself. Part-II covers the various tips given by Bhagawan to control one’s anger. Part-III deals with anger in connection to the relationship between children and parents. The post ends with Part-IV that explains how God is beyond anger. Swami gives His own example to illustrate the need for patience and equanimity. He jokingly states that He does express anger at times, but it is nothing more than a modulation of voice with the pure intention of saving His devotees. The four audio excerpts in Part-III of this posting have been taken from the Discourses delivered by Bhagawan in the years 2000 and 2004. There is another excerpt from the Discourse delivered by Bhagawan in the year 1999 that has also been included in this part of the post, though the audio version is not available, and though it overlaps with Clip-4, because it offers certain further insights that are not covered in Clip-4.

Clip-1 explains how though parents, at times, seem to get angry with their children; it is only out of love and for the welfare of their children. In Clip-2 Bhagawan says that the parents-children relationship is only one of Love. Anger and differences, if any are only temporary. In Clip-3 Bhagawan advises children never to get angry with their parents as they are the very embodiment of love. Clip-4 presents the story of Draupadi, wherein she manifests the greatest forbearance ever shown by any mother, thus serving as an ideal role model for all mothers. Extract-5 overlaps with Clip-4 but offers certain further insights.

Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan’s Message from these extracts.

Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.

01-Sometimes parents appear to be angry – It is situational – For welfare of children-3.52-2004 September 18

Parents only appear to be Angry
Image Source

In some circumstances it may appear as though the parents are angry with their children and have beaten them up. But parents can never get angry with their children. It only appears as anger based on the situation and circumstance, but it is truly not anger. They show anger only for the progress of their children. Therefore, we should never assume that parents are angry (with their children). Parents who do have anger are no parents at all. Parents have lot of love in them. It is their limitless love, which nurtures their children.

Here is a small example. The son (child) comes and he may sometimes make a mistake. The mother then beats him. How does she beat him? She keeps her hand (as a shield) and beats such that there is more sound (than physical impact). But, it looks as though the mother has beaten very hardly. However, the mother is not at all angry with the son. Even the beating is only out of love. Thus, parents who only pretend to be angry should never be regarded as truly getting angry.

Parents always shower love on us (their children). Parents do not have any anger in them. But we think that they are angry. That is your defect and not the defect of the parents. Parents are always forms of love. So long as the love is hidden in them, you are unable to see it. Anger can never take birth in them.

The one full of anger will not be successful in any task and further, he will have so many obstacles on the way. He will be humiliated and scorned at by others. The parents will say Chhee (an expression to indicate one’s disgust), go. But they will not say so to punish the child. The word Chhee is also so sweet. The same word can be uttered in a sweet manner. All these words are spoken out of love and not out of anger. Children should love such parents and protect them (the relationship). Hence, there is no need for children to be angry with their parents.

02-Parents-children relationship is of Love – Anger & Differences are temporary-2.59-2004 September 18

Parent-Children Relationship is only that of Love

Differences and wrong actions if at all, are noticed among sons and not among the parents. Based upon the situation and circumstance, parents may get angry, but that does not last for a full life time. Therefore, we never have parents who get angry on their children, but we have many children who get angry with their parents. However, that too is only for a short time. When they see their parents feeling very bad, they too feel bad.

Therefore, the only true relationship between parents and children is that of love, everything else is not true. Today, making a big deal of some small anger, we even go to the court. But we speak the truth there. When the judge asks you what the name of your mother is, you tell the name of your mother who is on the other side. She is Eswaramma. Who is Eswaramma? You say, “My mother”. See, there again you say that she is your mother. When you ask the mother as to who is her son, she too will say, “Yellaya or Mallaya” (whatever the name of the son is). By mentioning the name specifically, or by not doing so, he continues to remain the son and she continues to remain the mother. She is the mother and he is the son. Anger is only temporary and not long lasting. We must not destroy our life because of this temporary anger.

Whatever the circumstance may be, we must love our parents. Parents must love their children. The intimate close relationship between the parents and the children is only that of Love.

03-Never get angry with parents-They are verily embodiments of Love-3.08-2004 September 18

Never get angry with your parents

Your anger is your enemy. Your happiness is indeed heaven. Therefore, we must always be happy and never think of being angry. The one full of anger will not be successful in any task. We must take good care of our parents who never truly get angry with us. We must obey their command. Vinayaka is the one who always obeyed his parents’ command. He is said to have no leader above him.

When there is a mistake in the child, the parents may get angry. Vinayaka understood that since his parents would not get angry with him, there can be none else in this world who could get angry with him. Goodness lies in understanding and living by this truth.

At times, our parents may appear to be angry. But the very next second, they change themselves. Therefore, we should never think that our parents are angry with us. When the son wants to go to a cinema, he will ask for some money. When you are not given the money, you conclude that your mother is angry with you. (You will think) I was not even given money to see a cinema. For this simple reason, you think that your mother is angry with you. You can never assume that your mother is angry because of these simple trivial reasons. But when they have love for you, they will even give their lives and protect you. The children, who get angry with their mother, go to the court too with all hatred. There may be such children, but there can never be parents who get angry. Therefore, it is very essential for children to transform their (wrong) quality and understand that their parents are verily the embodiments of love.

04-Forbearance of Mother Draupadi-An ideal for all-3.35-2000 May 19

Draupadi’s Forbearance was an ideal for all

After the gruesome murder of the Upa-Pandavas (children of the Pandavas), Arjuna tracked Aswathama (the perpetrator of the atrocity) and dragged him (before Draupadi). Draupadi, the consort of the Pandavas, fell at the feet of the wicked Aswathama and enquired:

These children were at home

And did not enter the battlefield;

Nor did they hunt and kill;

They were just tiny tots,

Devoid of all ill feelings.

Why then did you cruelly strike them,

And in the darkness of night slaughter them?

They were the children of Dronacharya’s disciples,

That very same Drona,

Who was also your father and guru.

Can you truthfully declare,

That what you did was right?

(Telugu poem)

Bhima could not bear to see what Draupadi was doing. (Exploding in anger) Bhima roared:

Here is this demon,

Who has slaughtered our children,

And this foolish woman,

Is trying to reason with him!

Should the murderer be spared,

Or dealt with as he deserves?

If no one is willing to punish him,

I shall with bare hands,

Crush him to pulp!

(Telugu poem)

Consumed by fury, most of the Pandavas were about to jump on Aswathama. Draupadi raised her hand and said, “Stop, you should not kill such a person.”

O Phalguna (Arjuna)! It is wrong to kill

One who is afraid,

One whom courage has abandoned,

One who is asleep,

One who is intoxicated,

One who seeks refuge,

And finally, a woman.

(Telugu poem)

“You should not kill Aswathama, for he is your preceptor’s son. Just shave his head as a token punishment and set him free.”

This is how Draupadi reacted to the situation; she did not show the slightest anger towards the one who mercilessly wiped out all her children.

05-Idealism of Mother Draupadi-1999 April 28 (Audio version not available)

Draupadi protects Aswathama who killed her children!
Image Source

Epics like the Mahabharata and the Bhagavatha and other Bharatiya scriptures expound the spiritual realities. Though Bhima and Arjuna (two brothers among the Pandavas) were seethed with anger and revenge when their sons were killed by Aswathama (son of Dronacharya – the preceptor of the Pandavas and Kauravas), Draupadi pacified them. Though she was grief-stricken at the loss of her children, she maintained a perfect state of equanimity. When Arjuna, in a fit of anger, was ready to kill Aswathama, she quoted the scriptures and changed his mind.

Draupadi was known for her immaculate character. She was also called Panchali. This word is often misinterpreted as a woman married to five men. No, it is not correct. She was able to coordinate the functions of the five cognitive senses: sound, touch, vision, taste, and smell, in an impeccable manner. When Arjuna was about to kill Aswathama, she advised him in the following manner:

Oh Arjuna, it is an unrighteous act to kill –

the one who is fear-stricken,

the one who is in distress,

the one who is asleep,

the one who is unaware,

the one who has surrendered himself,

the one who is helpless,

the one who is unarmed, and

the one who is a female.

[Telugu Poem]

Your speech is full of anger. It is a dangerous trait. No human being should possess anger. The one who is filled with anger achieves nothing but disgrace. Anger motivates one to do evil deeds. Such an individual is despised by everyone. [Telugu Poem]

Bhima was also furious. Draupadi spoke to him thus: Anger destroys one’s riches. It destroys one’s respect. It distances one from relatives. It causes loss of everything. [Telugu Poem]

Aswathama had killed all her five sons. One can imagine the state of her mind. She would have been justified in using the harshest language. But she did not have harsh feelings. She ran and fell at the feet of Aswathama and questioned his ruthlessness in a gentle way:

They didn’t wear weapons and rage against you.

They were not in the battlefield.

They didn’t cause you even the least harm.

They were not adept in fighting.

How did you feel like killing such

innocent children who were asleep!

[Telugu Poem]

Draupadi spoke in such a gentle manner. She never used harsh words. Even in moments of extreme distress, Draupadi could speak softly and graciously. In fact every individual should speak softly. What should a man learn today? He should utilize his senses in the right way and thereby make an endeavor to attain Divinity.

A Short Quiz

01-What does Bhagawan say about anger with respect to parent-children relationship?

02-Bhagawan beautifully explains how a mother out of love, appears to be beating her child, though it is only an expression of love. Narrate the same.

03-What was the magnanimous act of forbearance shown by Draupadi when her young children were killed by Aswathama? What were the questions that she put forth to Aswathama?

04-Draupadi advised Arjuna about the eight ways of killing, which have been declared to be unrighteous by the scriptures. List these eight ways of killing.

Part-III of this post has clearly explained how the relationship between parents and children is only one of love. Anger and differences, if any, are only apparent and for the welfare of the children. Next, watch out for the final Part-IV of this post, wherein Bhagawan explains this aspect of anger in God-Devotee relationships. Read Part-IV

Jan

2013

Anger Management – Part-I: Introduction to the Vice of Anger

This post presents a compilation of various aspects of “Anger” expounded by Bhagawan in His Discourses. For ease of reading and understanding, it is presented in four parts. Part-I of the post starts with an introduction to anger and other related vices. It presents the need to eliminate anger from oneself. Part-II covers the various tips given by Bhagawan to control one’s anger. Part-III deals with anger in connection to the relationship between children and parents. The post ends with Part-IV that explains how God is beyond anger. Swami gives His own example to illustrate the need for patience and equanimity. He jokingly states that He does express anger at times, but it is nothing more than a modulation of voice with the pure intention of saving His devotees. The five audio excerpts in Part-I of this posting have been taken from the Discourses delivered by Bhagawan during the years 1998, 2000 and 2009.

Clip-1 talks of desire, anger and greed as the worst enemies of man. Clip-2 presents the case of the tragic end of King Ravana, who became the victim of anger and attachment. Clip-3 elaborates on anger and jealousy as vices that put man to great harm. Clip-4 distinguishes between man and animal, stating that man must live up to his identity by controlling the vices in him. Finally Clip-5 stresses that removal of anger and hatred is the only way to establish Love for God, Fear of Sin and Morality in Society.

INTRODUCTION

01-Desire-Anger-Greed-The three worst enemies of man-3.42-1998 September 27

Three Worst Enemies – Desire-Anger-Greed

For the spiritual pursuit of human beings, desire, anger and greed are the greatest enemies. Ravana symbolizes “Desire” in the Ramayana. Ravana was a great person indeed. He had no shortage of wealth, comforts and luxuries. He was well versed in the 64 forms of knowledge. He performed a variety of penance and earned the Grace of God. Such a great person lost everything on account of falling prey to desire or lust. In the sacred and Divine Ramayana, Ravana stood out as an example of foolishness. The reason was desire. Because of his desire he lost all the power acquired through penance.

In Bhagavatham, Hiranyakasipu symbolizes anger. Hiranyakasipu had gained mastery over all the five elements. He was a great scientist. He made an attempt to even stop the rotation of the earth. Today’s scientists have been able to travel only to the moon. But the demons like Hiranyakasipu, in those days, were able to travel to the sun also. In spite of being such a great scientist, he could not control his anger.

What can the people who get angry, achieve in life? The one who is full of anger, can never be successful in any endevaour. He will have problems. He will commit many sins. Everybody will scorn at him. He will lose his property and his respect. He will get separated from his kith and kin. Finally, he will lose everything on account of anger. In the epic of Bhagavatham, Hiranyakasipu assumed the form of anger.

Next, in the Mahabharatha, Duryodhana symbolizes greed. To kill a miser you do not need to beat him or accuse him. Just ask him for money and there he will die on the spot! He is so greedy! What did Duryodhana achieve by being such a greedy person? What did Hiranyakasipu achieve by being such an angry person? Ravana, though being a great devotee, and one of penance, what did he achieve with all his desire? Therefore, desire, anger and greed are the greatest enemies for a spiritual aspirant. One may have performed penance for a number of years, but if he gets angry even for a moment, everything is lost. Thus, we need to control these three.

02-Ravana-Victim of Anger and Attachment-2.08-2000 May 18

Ravana – Victim of Anger and Attachment
Image Source

The history of noble souls sets an ideal for the entire nation. This is what Ravana too said. “O people of this world, not being able to control desire and anger, I have lost my very own son. Not being able to win over hatred and jealousy, I have lost all my relations and friends. Without understanding the fundamental truth of the world, I got my very own kingdom destroyed”. Cautioning others, Ravana said, “I request you not to follow the same path”.

All noble souls, who were so powerful, realized this truth and acted accordingly. Ravana is so mighty, one of great penance. He had acquired the strength of body mind and spirit. But what is the use of all these? He could not win over attachment and hatred. Therefore, he became a victim to so many diseases. There was not an iota of love in him. If we are able to manifest that Love in our heart, we will be successful in any situation.

03-Anger and Jealousy put man to great harm-They are greatest enemies-3.18-2009 February 25

Anger and Jealousy Ruin Our Lives
Image Source

Anger and jealousy are great enemies of man. With these qualities, one can never be a true human being and can never attain Divinity. One who gets angry every second and for every matter, has no humanness at all. It is only animal quality. The Upanishad and the Gita preach that one must primarily control one’s anger. What one needs to control is anger and jealousy. These two demons are always waiting at the doorstep. When these are at the doorstep, even a lion would not be able to get in. These are more powerful than a lion. A lion may get angry for just five minutes. But within that time, it is able to do so much work. Man remains angry for months and years and is unable to accomplish anything. Therefore, anger and jealousy are the greatest enemies of man. It will never promote unity and the quality of forbearance. Forbearance is the quality that adds beauty to the sacred land of Bharath. Forbearance is the real beauty. Without it, nothing will come to your help and you will not be able to bear any challenges in life.

GIVE UP ANGER

04-Difference between animal and man-Man should control Anger-Lust-Desire-1.58-2009 February 25

Man should control the vices

An animal has the qualities of hunger, desire and arrogance. It lives a fearless life, full of freedom, with no care and compassion. (On the other hand) man has the quality of kindness and compassion. Enquire within yourself, “Am I a human, am I an animal, or am I a beast?” The six vices of desire, anger, greed, attachment, pride and jealousy are common to these three. But man, though having these vices, should be able to exercise control over desire and anger. The four virtues of truth, compassion, love and peace are most essential. When you come across anybody you must be able to express compassion and kindness.

05-Develop love and give up anger-Love for God- Fear of Sin-Morality in Society-2.46-2009 February 25

Love for God-Fear of Sin-Morality in Society

To start with, love must manifest within oneself. Love leads us to peace. Peace and love confers happiness on us. We should not hate or harm anybody. If we hurt anybody, it is a reflection of our anger, a reflection of our inner sorrow. Therefore, develop love. We must exercise control over hatred and anger that may arise in us. That is the quality of a human being. Therefore, Love for God (Daiva Preeti), Fear of sin (Paapa Bheeti) and Morality in society (Sangha Neeti). If we wish to develop morality in society, we must first of all have fear of sin. And to avoid sin, we must develop Love for God. Once we develop Love for God, our sins will be burnt into ashes. The three main qualities in mankind must be: Love for God, Fear of sin and Morality in society.

Thus if we wish to promote morality in society, we need to have fear of sin. To have fear of sin, we need to have Love for God. Hence, the most important thing is to have Love for God.

A Short Quiz

01-What are the four worst enemies of man?

02-Who are the three infamous personalities who depict the vices of desire, anger and greed in the great epics of Ramayana, Bhagavatham and Mahabharatha respectively? Briefly explain the symbolism.

03- List some of the unique achievements of the king Hiranyakasipu.

04-What are the ill effects that afflict the people with anger?

05-Having become a victim of hatred and jealousy that destroyed his whole life, what advise does king Ravana give to the people, towards the end of his life?

06-What should be the essential difference between man and animal?

Part-I of this post has given an introduction to one of the great vices in mankind, i.e. anger. It also explains why we need to give up anger. Next, watch out for Part-II of this post, wherein Bhagawan gives us wonderful, yet very simple tips to exercise control over our anger. Read Part-II.

Nov

2012

ABC of Life – Always Be Cheerful

Happiness is union with God, says Bhagawan. Therefore, the first step to move closer to God on the path of spirituality is to be happy. The external manifestation of inner happiness is a cheerful face, a face that is ever smiling. As it is rightly said, face is the index of the mind.

Bhagawan has always stressed on the need to remain happy. Right from the earlier years, it was not uncommon to hear Bhagawan in informal interactions, referring to a castor oil face. He would insist that one should never put on a castor oil face. He gave us the formula of the ABC of life – Always Be Cheerful.

However, surprisingly, this phrase of “a castor oil face” got into His Public Discourses much later. A quick search into His Discourses revealed that Swami started using this phrase very often only from the year 2006 onwards. One possible explanation could be that looking at Swami’s physical body going through so much of suffering, devotees would have perhaps put up pale faces and sad looks. In response, the Master, the ideal role model that He ever is, demonstrated to all as to how one can transcend physical suffering and still be ever cheerful and smiling.

In the seven audio extracts in this blog post, Bhagawan refers to His favourite phrase of a “castor oil face” and appeals to all His devotees and students to never put up such a face and to be ever smiling and cheerful, irrespective of the challenges of life. These seven extracts have been taken from the Discourses delivered by Bhagawan during the years 2006, 2007, 2008 and 2009.

In Clip-1 Bhagawan advises us that we must smile and also make others smile. In Clip-2 He asks us to be always happy. Pleasure, He says, is after all an interval between two pains. Clip-3 talks about reaction, reflection and resound. Bhagawan explains how whatever we get depends on what we give. In Clip-4 Bhagawan states that happiness is union with God. We must never fear examinations and challenges of life. Clip-5 explains how love comes naturally to a person who is ever smiling. In Clip-6 Bhagawan advises us not to worry about examinations and challenges of life. He says the quicker we pass these, the quicker we will be promoted to the next higher class or phase of life.

01-Be ever cheerful-Have no castor oil face-Smile and make others smile-1.46-2006 September 05

Smile and makes others smile!

Students, boys and girls; all of you should pray for peace of the whole world. The status of Bharath is very great. From ancient times it has always strived for peace of the world. But today, on account of the influence of the English language and infatuation (with modern culture), the peace has turned into pieces. We must be peaceful and must not come down to pieces. You may learn any language, but have peace in your heart.

You must lead your life being mentally happy and smiling always. You must not put on a castor oil face under any circumstances. You must always be smiling. Those who look at you must also smile. Therefore, you must smile and also make others smile. You must be happy and make others happy.

02-Be ever smiling-Have no castor oil face-Pleasure is an interval between two pains-2.30-2008 January 01

Pleasure is an interval between two pains

Peace is within us. It is of no use searching outside. It is right within you. Truth and Love, both are within you. Living with love, you can achieve anything. Love is the biggest property of Swami! My duty is to distribute that Love to all. If you receive this in the right manner and understand it correctly, it will be good for you. Other than Love, nothing else can protect you. Therefore, all should understand this principle of Love.

All are brothers and sisters. However, being true brothers and sisters, there are differences even between them. So, by knowing the principle of Love, we can know everything else. Be always smiling, smiling! Never put on a castor oil face. Then only our lives will be exemplary and ideal. We must always be happy. After all, what do we lack? Everything is within us.

Some are not able to bear the difficulties that they come across. However, if we are a little patient, then that (difficulties) will also give us happiness. Pleasure is an interval between two pains.

03-Always smile lovingly-Have no castor oil face-Reaction-Reflection-Resound-6.32-2009 February 02

Everything in life is Reaction-Reflection-Resound

The snake has poison in its fangs. The scorpion has got poison in its tail. Every being has poison in different places. The fish carries poison in its throat. That is why, while cleaning the fish, people pluck out that part and throw it away. Thus, every creature has poison in a particular location (of the body).

Some (people) have poison in their words. Whatever words they utter, it is like poison. It causes pain to everybody’s mind. Therefore, talk sweetly. Do not hurt anybody with your words. Where is the poison in a human body? In a human body, the poison is there from head to toe. Kicking with the leg is poison. Slapping with the hand is poison. Speaking (bitter) words is also poison.

Some look at others and laugh cynically. There is poison even in this laughter. But, there is no poison in a sincere smile. There is no poison in a loving smile. Swami smiles at everybody as He comes along (for Darshan). All wait eagerly for that very smile. One should have a smiling face. One should not have a castor oil face. The one with a castor oil face has anger, hatred and jealousy. The one with these three qualities will have a castor oil face. Therefore, one should never put up a castor oil face. The one with a castor oil face looks like a drunkard. We must not put up such a face. We must always have a smiling face.

Even when somebody abuses you, you must smile. Keep smiling for everything and even they will smile. They will not abuse you. Enquire, “How are you brother?” Even if they are your enemy, they too will enquire, “How are you brother?” Thus, the response will be in accordance to the sound. Reaction, Reflection and Resound. As is your action, so will be the action from the opposite side. As is your sound, so will you get the resound. Therefore, everything (in this world) is Reaction, Reflection and Resound. If we enquire (politely), “What Sir, how are you?”, they too will enquire in return, “What Sir, how are you?”. However, if you shout, “How are you?” they too will shout back in the same way. Therefore, Reaction, Reflection and Resound are all intermingled. We must be good, talk good and conduct ourselves in a good manner. These are the main human qualities.

04-Remain in bliss-Ever smiling-Happiness is union with God-Have no castor oil face-2.21-2006 September 27

Happiness is union with God!

Students, do not waste time. (If you do so), you will become one who makes the sacred time unsacred. Use the time in a sacred way and experience happiness there from. Human being is one of bliss, full of bliss. Therefore, you must always be blissful. Never be depressed on account of desires. Happiness is union with God. Therefore, you must be ever smiling and happy.

You must not put up a castor oil in spite of having to face any examination (challenges of life). You must be always smiling. The more enthusiastic you are, the more the inner (Divine) Principle will blossom forth. Your happiness is the cause for your enthusiasm. Thus, be happy. What is the worry you have? There is no worry at all. If you studying well for the forthcoming Examinations, then why should you have any fear? It is only the one who has not studied who has to worry. If you are studying well, that (effort) itself will fetch you marks. Study well, pass well, earn good ranks and uplift the country.

05-True devotion is love for God-Smile will manifest love naturally-Have no castor oil face-3.34-2007 July 28

True devotion is love for God

Devotion does not mean merely worship, meditation and penance. True devotion means love for God, unwavering love. It must be changeless. It must always be constant. It must be steady. There is nothing beyond love. Anything may happen to the body but nothing can happen to the love within. Love is unwavering, changeless and can never be destroyed. You must safeguard and maintain such love. Then you will easily attain Divinity.

Because of our association with this world, the demonic qualities are enhanced. Not only demonic qualities, desire and anger also develop in us. They are our greatest enemies. Be always with love and smile. If you keep smiling, love will come naturally to you. However, the faces of some people are so serious, like castor oil faces. You must always keep smiling.

God always smiles. He never entertains any worry. There is no sadness or sorrow in Him. I always smile and smile. That is why I have no suffering. I am always healthy.

06-God hates none-He is ever smiling-Never put up a castor oil face-Accept tests readily-1.59-2006 April 07

Examinations are for our good only

God has no hatred towards anybody. He looks at everybody and smiles always. The eternal smile is the most important aspect of God. Where there is the never changing smile, hatred can never come there. Therefore, no one will cause pain to the one who smiles. So, always have a smiling face. You should never put up a castor face.

When examinations (challenges of life) come, you start worrying that examinations have come close. Yes, they may have come close. You must consider that as for your good only. Examinations have come soon and you will also pass soon. You must take this in the right spirit. You may think that it would have been better if the examinations were delayed. This is not good. The quicker it comes, the better. The quicker it comes, the quicker we will pass. We will then move on to the next higher class. We must be in a hurry to go to the next higher class. This hurry will not lead to any worry. And with worry you cannot be in a hurry.

07-Swami hates none-He loves all-Ever smiling-No castor oil face-2.40-2008 November 22

God is ever smiling!

We must not hate anybody. Till this moment, I have never had any anger or hatred towards anybody. That is why everybody loves Me. There is only Love in Me. Wherever I am, people come after Me. It is this Love which brings everybody closer.

However, there are some who have hatred towards Me. That is their own imagination and has nothing to do with Me. I have no anger towards anyone. People may wonder, how come Swami is so peaceful, (though) He sees so many people. For Me, peace is My very nature. I am always smiling. I never put on a sad face or a castor oil face. For Me it is always smiling and smiling.

God asks you to be always happy. When you all are happy, it gives me great happiness. If you do not have happiness, then I too do not have happiness. Therefore, your happiness is My reflection. If you create hatred and entertain the same, it is your fault and not My fault.

A Short Quiz

01-According to Bhagawan, what must be our fervent prayer?

02-Where is peace available according to Bhagawan?

03-What is Bhagawan’s biggest property?

04-What is the quality that Bhagawan expects us to have to face the challenges of life?

05-In which part of their body, does the snake, scorpion and fish have poison?

06-In which part of the body, do human beings have poison?

07-What are the three qualities that make a person have a castor oil face?

08- How according to Bhagawan, should we respond to a person who abuses us?

09-Bhagawan says that everything in this world is reaction, reflection and resound. Explain.

10-What should we do to enable the inner Divine Principle to blossom forth?

11-Who should be the one who should be truly worried of Examinations?

12-What is true devotion?

13-What are the two qualities that Bhagawan calls as our greatest enemies?

14-What is the right spirit with which we must face the examinations or challenges of life?

15-What gives the greatest happiness to Bhagawan?

Love

Krishna Janmashtami

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