Gopikas

Aug

2020

Krishna Janmashtami

Bhagawan says that one among the three beliefs that Bharathiyaas hold fast is the concept of Avatars. The other two being the law of Karma and the doctrine of rebirth. Humanity recognises only the momentary results of the advent of Avatar but as Bhagawan says, the only and very purpose of Avatar is to teach mankind the truth about Love. One such Avatar who displayed the principle of Love in every act of His is Lord Krishna.

Fortunate are we to be the contemporaries of the Poorna Avatar Bhagawan Sri Sathya Sai Baba. We are blessed to listen about other Avatars directly from Bhagawan Baba, which is like an auto-biography. In this posting, Bhagawan speaks about the birth of Krishna and the message of Krishna Avatar.

This posting is a collection of excerpts from the Divine Discourses of Bhagawan in the years 1989, 1990, 1991, 1995, 1996, 1997, 1998, 2001, 2003.

In the 1st audio clip, Bhagawan explains the reason and the essential factors why God incarnates. He goes on to explain in clip 1B, the beauty of Krishna Thatwa/Krishna principle. He then goes on to explain in clip 2A, the master plan of the Lord regarding taking up an Avatar as Krishna. In clip 2B, Bhagawan reveals the birthday of Krishna according to the English calendar. In clip 2C, He talks of the misunderstanding that prevails among people about timing of Krishna’s birth. He then goes on to explain in clip 2D, the true birthplace and the true birthday of Krishna. Bhagawan elaborates in clip 3A, the events immediately after Krishna’s birth. In clip 3B, Bhagawan talks about the naming ceremony of little Krishna. He explains in clip 4, different meanings and inner significance of the name ‘Krishna’. He talks of the supreme message of Krishna’s life in clip 5. In clips 6A, 6B, and 6C Bhagawan explains the three vows that Krishna took. Finally, in the 7th clip, Bhagawan explains the purpose of Avatars, and lessons that devotees must take home.

1A. Why Avatars Come-1995 May 21

Whenever cruelty, falsehood and unrighteousness reach intolerable proportions, God incarnates on Earth to destroy the wrongdoers. God Himself steps into the world. Why should God Himself come down? Could He not send His powers or deputies to complete this task? If there is a small case (disturbance), a police constable will come to the scene first. If it intensifies further it will be handled by a S.P (Superintendent of Police). If the case is even more demanding, the D.I.G (Deputy Inspector General of Police) will take it up. Beyond a limit, the I.G.P (Inspector General of Police) himself will look into the case. Therefore, based on the duties and task at hand, a suitable action needs to be undertaken. Today’s world is boiling with lots of agitation. Similarly, Kamsa’s reign was full of agitation. There was a sense of insecurity among all the citizens of the kingdom. They weren’t sure which Yadava would be ordered to be executed and beheaded. Nobody’s life was secure. They lived a life filled with fear and anxiety.

Under those circumstances, God decided to incarnate and destroy such wicked people. The advent of every Avatar has two reasons: one, the prayers of the devotees; and two, the atrocities of the wicked people. The unity of these two factors too is very essential.

1B. Krishna Thatwa-1996 Sept 4

The Krishna Avatar was intended to teach a perennial message to the world. He sought nothing for Himself. He kept nothing for Himself. He gave away everything to the people. He slayed His maternal uncle Kamsa and installed Ugrasena, Kamsa’s father, on the throne. He did not covet the Kingdom. He befriended the Pandavas, defeated the Kauravas and crowned Dharmaja as the emperor. He did not make Himself the king. He was a king without a crown. He was the king of kings. He had no kingdom of His own. Infact, every human heart is His kingdom. This is the profound truth proclaimed by the Krishna Thatwa (Krishna principle).

2A. Lord’s Master Plan-1995 May 21

Divinity summoned Maya Shakthi. Devaki Devi had conceived her seventh child. All the events were unfolding as per His master plan. Vasudeva had two wives. They were housed at Nanda’s place to be guarded against the atrocities of Kamsa. The Lord summoned Yoga Maya Shakti and instructed, “Devaki Devi had conceived her seventh child. Don’t keep this child in her womb any further. This child is an incarnation of Adishesha Himself. Now, transfer this child to the womb of Rohini”. Hence, Balarama (the child born to Rohini) is also called by the name Sankarshanudu. Sankarshana means “transferring from one place to another”. Thus, Maya Shakti transferred the seventh child from Devaki Devi’s womb to Rohini’s womb and assisted in the Divine master plan to annihilate the demons. The Lord further instructed Maya Shakti to enter into the womb of Yashoda (wife of Nanda). “I will Myself enter Devaki Devi’s womb as her eighth child.”

2B. Krishna’s Birthday as per English Calender-2001 Aug 11

When was Krishna actually born? He was born 3228 years before Christ era in the month of Suguna on the 20th of July at 3 a.m. This is 2001 A.D. Before Christ it was 3228 years ago. As of today, He will be 5229 years old. He was born on the auspicious day of Sravana-Bahula-Ashtami. He was born in the Rohini Nakshatra (star). Since Krishna was born on the Ashtami day in the Rohini star, the world witnessed numerous miraculous events.

2C. Significance of Birth Timing-1990 Aug 14

Krishna was born in the Krishnapaksha. What is Krishnapaksha? Krishnapaksha means darkness (the dark fortnight of the month). At night there will be no moonlight. It is full of darkness. In peacelessness (Ashanti) there is radiance (Prakaanti). In that radiance there is Supreme Light (Paramjyothi). This Supreme Light is verily the Divine (Paramatma). Light has its value in darkness alone, but not in brightness. Similarly, when the entire world was filled with restlessness (Ashanti), which is unrighteous, Krishna took birth as the Embodiment of supreme peace.

He was born on Ashtami day. People associate Ashtami with troubles and losses. But when do troubles and losses arise in the world? Only when Righteousness (Dharma) is forgotten. Thus, to remove the troubles and losses of mankind; to dispel the darkness; to drive away ignorance; and to teach mankind Divine knowledge, Lord Krishna incarnated through Sravanam.

(Note – Lord Krishna was born in the month of Sravana. Bhagawan also brings out the significance of the word Sravanam (devout listening). In the discourse, Bhagawan goes on to talk about teaching the Bhagavad Gita to Arjuna through the path of Sravanam.)

2D. True Birthday and Birthplace of Krishna-2003 Aug 19

Only when every man’s heart becomes cool, pure, peaceful, that is the true birthday of Krishna. There is no need to worry about the Thithis of Ashtami or Navami. Every man’s Hridaya (heart) is the birthplace of Krishna. The Hridaya must be peaceful, pure like the Himachala (the Himalayan mountains). It must be pure and cool. God manifests and installs Himself only in those hearts.

3A. Birth Story of Krishna-1995 May 21

God Himself incarnated as the child. The Divine effulgence of the child illuminated the surroundings. Devaki and Vasudeva bowed to the child. What is the reason? They were aware that God would be born as their child. The Lord had appeared to them in a dream the previous night and, “I will take birth from your womb at dawn”. Indeed the Divine child incarnated. “But, what is the use ? How do we protect this child?”, thought the parents. They were worried about His safety. This was the impact of Maya, delusion! They knew He was Divine. How can they protect the Divine?

The Lord had already instructed Vasudeva to take the Divine child out soon after birth. Vasudeva placed the baby in a small basket and was wondering how he would go out. In a trice, the chains that tied his hands came loose. The doors flung open. It was three o’clock in the thick of the night. The gatekeepers were fast asleep. No one else was around. Vasudeva quietly walked out of the dungeon. As he proceeded, there was a tremendous downpour of rain. This was a sign of the intense joy; and purity of the occasion. Even the clouds were ecstatic at the Divine Advent. Placing the basket on his head, Vasudeva walked towards Gokulam. But, river Yamuna flowed across his path. When God Himself was going, who could obstruct Him? Adisesha covered the basket carrying the Divine child. The river parted and made way as they proceeded. At that very moment, Yashoda gave birth to Maya Shakti. Everyone was fast asleep at Gokulam also. Vasudeva switched the babies and returned. It was all done according to the Divine Command. But nobody believes this today. This was a Divine Plan.

In keeping with God’s command, Vasudeva placed the Lord next to Yashoda and returned to Mathura with the girl child. God’s ways are so mysterious! Only after Vasudeva returned and placed the baby girl next to Devaki Devi, did the guards wake up. The prison doors were found open and the guards were gripped with fear. The baby girl cried out loudly.

3B. Garga Names the Baby as Krishna-2001 Aug 11

Sage Garga went to the house of Yashoda and Nanda for the naming ceremony of the babies. He exclaimed, “What I am seeing here today is strange. I have never heard of this in my life!” Incarnations generally occur in three colours of Shukla (white), Aruna (orange) and Pita (yellow). But here was a baby who was black. Hence, Garga considered the name Krishna (black) as most appropriate.

4. Meaning of the Name Krishna-1990 Aug 14

4A. Krishyathi Iti Krishnah

We must understand properly the meaning of the term Krishna. The word has three meanings.

One is “Krishyathi iti Krishnah” (The one who cultivates is Krishna). What is it that has to be cultivated? The Hridayakshetra (field of the heart). Krishna cultivates the field of our hearts. He removes the weeds of bad thoughts, softens the heart by watering it with love, ploughs it through sadhana, and sows the seeds of Lord’s name. Thus, Krishna is one who cultivates our hearts.

4B. Karshathi Iti Krishnah

The second meaning of the word is: “Karshathi iti Krishnah.” (The one who attracts is Krishna). Karsha refers to attraction. Krishna attracts you by His eyes, His speech, His sports, His flute. Everything related to Krishna is attractive. By His words, He softens and calms the hearts of even those filled with anger and makes them rejoice.

Krishna displayed these qualities even as a small child. Once He had entered the house of a gopika at night, climbed a pillar to get to the curds that were kept in a pot suspended from the ceiling. The gopika came with a lot of anger, caught Him in the act and held and blocked the pillar, saying that she would now expose Him before His mother Yashoda. She asked Him what He was doing at the top of the pillar. Krishna, in the most innocent manner, answered that He was searching for the calf that was missing from His house. The gopika could not contain her laughter at the answer. She laughed loudly and let go of the pillar to cover her mouth. This gave Him the chance to slide down the pillar and make a good escape. This way, every aspect of Krishna is full of attraction. He is attraction itself.

4C. Kushyathi Iti Krishnah

A third meaning of the word Krishna is “Kushyathi iti Krishnah” (one who is always joyful). Kush means joy. Krishna was always in a state of joy.

5. Prema Thatwa – Message of Life of Krishna-1989 Aug 24

The supreme message of the life of Krishna is Prema Thatwa (Love Principle) alone. Devoid of love, one cannot understand Krishna Thatwa. This Prema Thatwa will confer everything to the world. Krishna is the embodiment of Love. This love can be understood only through love. Divine love is strong, precious, splendorous and unbreakable like a diamond. If you want to secure such Divine love, your love (for God) must be equally strong. You can cut a diamond only with another diamond. If there is any defect in your love, it should be removed only through love. Love begets love. It is impossible to attain love through hatred. Hatred only breeds even more hatred. Jealousy begets jealousy. Anger breeds further anger. Through love alone can love be developed. Therefore, if you want to foster love, you have to get rid of hatred, jealousy and anger. Is there a need to use a torchlight, or a lantern, or a petromax light to see the naturally illuminating moon? No. There is no need for any of these accessories. The Moon can be seen by its own light. Similarly, to attain Krishna, the very embodiment of love, love is the only way.

6. The Three Vows that Krishna Took

6A. Paritranaya Sadhunam-28 April 1999

Paritranaaya Sadhunaam

Vinaashaayacha Dushkrutaam

Dharma-Samsthaapanaarthaaya

Sambhavaami Yuge Yuge

What is the meaning of Sambhavam? One who expresses and manifests Himself according to His Will, unrestricted by rules, wherever and whenever necessary, is called as Sambhavaha.

The Bhagavad Gita says – Whenever righteousness declines, O Arjuna, and unrighteousness rises, I incarnate. To protect the pious and destroy the wicked, to establish dharma, I incarnate in every age.

The word Sambhavaami means: He incarnates whenever necessary, wherever necessary, not bound by any rules. Thus, man recognised the various qualities of God and attributed names describing each aspect.

6B. Yogakshemam Vahaamyham-1998 April 19

Ananyaschinthayantho Maam

Ye Janah Paryupaasathe

Theshaam Nithyaabhiyukthaanaam

Yogakshemam Vahaamyaham

Whoever it may be (Ye Janaah Pari Upaasate), if he thinks of Me (worships Me) all the time (Ananyaas Chintayanto Maam), I will take care of his/her day to day welfare (Teshaam Nityaabhi Yuktaanaam, Yogakshemam Vahaamyaham).

It must be Ananya Bhakti. If the devotion is limited to just oneself and one’s family, it becomes ordinary devotion. If one prays with the feeling that one should be fine and the society should also be fine, then it is somewhat better – medium level.

The one who understands the principle that all are one, all beings are one, he is the one with true infinite devotion (Ananya Bhakti). Ananya Bhakti does not mean Sarvada Sarvakaaleshu Sarvatra Harichintanam – that is praying to the Lord non-stop all the time. Ananya means not perceiving any differences; it means considering and seeing everybody as one. There is Divinity in everyone, everybody is essentially Divine.

6C. Sarva Dharmaan Parithyajya-1991 July 26

Sarva Dharmaan Parityajya

Maam Ekam Saranam Vraja

Aham Tvaam Sarva-Paapebhyo

Mokshayishyaami Maa Shucha

In the Bhagavad Gita, Krishna called upon Arjuna to renounce all Dharmas and seek refuge in Him alone – “Sarva Dharmaan Parityajya Maam Ekam Saranam Vraja.” What is meant by Dharma? In the present context, Dharma refers to the specific quality of each object. Heat, for instance, is the Dharma of fire in a burning charcoal. Without heat, it is mere charcoal. Sweetness is the Dharma (natural quality) of sugar. Without sweetness, it ceases to be sugar. It becomes sand. Likewise, there is a Dharma (natural tendency) for man. What is it? Desire for things. It is natural for man to multiply his desires. “Sarva Dharmaan Parithyajya” means giving up all desires. This is also called Vairagya (detachment).

Note: Following passage is extracted from a discourse given by Bhagawan on 6-9-1977

“Mokshayishyaami Maa Shucha” (I shall save all those who surrender whole-heartedly to Me, and I shall liberate them from the cycle of birth and death). Thus Krishna assured man that He would save him from penury and grief and from sin and its terrible consequences, provided he adheres to Him and adores Him.

7. Lesson for Devotees-1997 Aug 25

There are many things in this world. There is intelligence and education, but can one become an expert instantly? There is a need for a teacher. Likewise, God descends in human form to guide mankind on the path of God realisation. We need to know this truth. Why do Avatars come? Avatar does not come without a purpose. Avatars come to uplift the creation (Prakriti).

Having been born as a human, man must not forget the importance of human birth. Human birth is rare and it must be utilised for the right purpose. God instructs the right path to redeem human birth. Festivals like Raama Navami and Krishna Janmashtami are designed to remind people about the purpose of human life. Observe how the cows behave. When they notice a green pasture, they hurriedly eat as much as they can. Once they return to their resting place, they leisurely chew the cud and digest it. Similarly, absorb the sacred teachings as much as you can during your stay here. Recollect and ruminate over them when you go back home. You are listening to what is being told here. Do not forget them. Once you return home, ruminate over what has been told here and put it into practice. Practise is important. Mere hearing is not enough. Every human is Divine, whatever is done that is God’s work. Always contemplate on God and sanctify the time

Quiz

1. What are the two essential factors for the incarnation of God?

2. What does Krishna Thatwa (Krishna principle) proclaim?

3. When is Krishna’s birthday as per English calendar and Indian calendar?

4. Generally, people associate Ashtami with troubles and losses. But what is the actual reason given by Bhagawan, for the troubles and losses in life?

5. Krishna was born in the Krishnapaksha, the dark fortnight of the month. In this context, what does Krishna’s advent signify?

6. Which is the true birthplace of Krishna and When does the true birth of Krishna happen?

7. What are the three colours in which the incarnations generally occur? Was Krishna’s colour one among them? What was the colour of Krishna?

8. The name Krishna signifies three different aspects of the Lord. What are they?

9. What is the supreme message of Krishna’s life? What is the only way to attain Krishna?

10. Recollect the three vows that Krishna took.

11. What lessons must devotees take home, regarding the teachings, from the behaviour of cows?

Aug

2014

Glories of Lord Krishna

Krishna destroys Arjuna’s ego through the chariot expereince-6.30-1984 September 06

Krishna kept all arrows of Bheeshma pressed under His toe,
thus protecting Arjuna from any harm

In order to develop good virtues, we need to destroy the bad qualities in us. The quality of jealousy gets even into matters related to Divinity. Arjuna was seated in the chariot. Krishna was driving the chariot. Though Arjuna had not understood Krishna’s aspect of Divinity completely, he had the faith that Krishna was a great person. Arjuna did listen to every matter explained by Krishna, but he did not “eat” it, in the sense, he did not make attempts to put them into practice. Here is a small example to illustrate this.

War was going on. Deadly weapons were being used against Arjuna. That day, the war was being fought against Bheeshma. (Eventually) Bheeshma fell down. Many dangerous weapons entered into the chariot that day. Though Arjuna had faith in God, he entertained the feeling of pride and ego that it was he who had accomplished victory in the war. The sun set and they returned home along with their chariots. The feeling of pride that Krishna after all merely drove the chariot and it was he (Arjuna) who had actually acquired victory in the war, entered into Arjuna.

As soon as the chariot reached their tent, Krishna said, “Arjuna, you get down and go inside”. The egoistic Arjuna felt, “I am the owner, Krishna is after all the driver. Therefore, the driver should get down first and only when he opens the door for me, I should get down. This is the right protocol”. Thinking so, Arjuna said, “Brother-in-law, you please get down first”. But Krishna replied, “No, no Arjuna, you get down first”. In this manner, the argument continued.

In a sense, Arjuna was also partly jealous of Krishna. He thought, “I am in this situation, because I always regarded Him as someone great. But is He greater than me?” Well, the war had to still go on. If Arjuna were to develop enmity with Krishna now, he wondered what would happen the next day. Thus, sensing some fear, Arjuna got down. He stood near the chariot. Krishna again insisted, “You go inside (the house)”. Left with no choice, Arjuna went inside. Then, Krishna sprang and jumped out from the chariot. Instantly, the chariot got burned into ashes. Surprised at seeing this, Dharmaja and Arjuna enquired Krishna about the reason for this explosion.

Krishna said, “Arjuna, no one has understood the principle of Divinity and the Divine play or sport. God has no selfishness. His only vow is to protect His devotees. His only duty is to nurture His devotees. Today, all the arrows shot by Bheeshma were pressed under the toe of my feet. That is why none of the weapons could harm you. If at all I had got down first, all these weapons would have exploded and turned the chariot into ashes. Under these circumstances, you too would have burned to ashes. Without recognizing this truth, you were insistent that I should get down first. Once Arjuna heard these words, he vanquished his ego. Finding faults in God is also a quality of jealousy.

Krishna demonstrates through the Tulaabhaaram episode that God submits Himself only to Pure Love and Devotion-9.47-1973 May 30

God submits only to pure love and devotion

You may have heard this short story from the Mahabharata. To gain ownership over Krishna (to make Him exclusively belong to her alone), the selfish Satyabhama went to Narada and prayed to him for some mantra (sacred formula as a combination of words), yantra (sacred diagrams or amulets) or tantra (sacred rituals) or any other appropriate advice. Narada decided to teach her a suitable lesson as he knew that such selfishness will never work with the Lord. He thought of teaching her a good lesson to make her realize her folly. He said, “Mother, you need to perform a vow called the Pativrata (a vow for the husband, also called Tulabharam. See note at the end). According to that vow, you need to first donate your husband to someone and then buy him back by giving equivalent wealth (equivalent in weight to the weight of your husband) to that person. If you purchase your husband back in this manner, he will be with you always, at all places, at all times, forever”.

Satyabhama who had not understood the Divine principle, who had not recognized the Divine powers and capabilities; being subsumed by selfishness, felt that this is a very easy path and therefore accepted the proposal. Having agreed to it, she performed the vow. As part of the vow, she donated Krishna (her husband) to Narada himself. Having sold Krishna to Narada, to buy Him back from Narada, she started making efforts to weigh Krishna. On one pan (of the weighing balance) Krishna was made to sit down and on the other pan, she brought all her wealth and placed them there. But the pan carrying Krishna did not move a bit. Recognizing this situation, Narada saw an excellent opportunity. He exclaimed, “Mother Satyabhama, since you are not able to offer to me wealth equal to the weight of your husband, from tomorrow your husband will belong to me. So, I am taking Him now”.

Worried about the situation, Satyabahama started wondering as to who would come to her rescue at this point. She thought about Rukmini and felt that maybe she would be able to help her. So, she went to Rukmini. At that time, Rukmini was standing there doing Tulasi Puja (worship to the plant Tulasi – holy basil). Looking at her state, Rukmini said, “Sister, you need not worry. I will come there immediately”. Saying so, she kept the Tulasileaf in her hand, touched it to her eyes in respect and followed Satyabhama to Krishna.

However, the situation there, between Krishna and Narada, could be understood by Rukmini as she had Chitta Shuddhi (pure mind). Recognizing the situation, she too smiled and said, “Oh! Satyabhama has made an attempt to buy God through wealth. Since this is a very wrong approach, she has become a victim of this plot”. She went forward and said, “Narada, only the name of Krishna can match the form of Krishna in weight”. Saying so, she called out “Krishna”. But Narada did not agree to this. He said, “I will not accept if you offer a formless name in return for the physical form of Krishna”. He stubbornly demanded a physical offering in return for the physical form.

Satyabhama then prayed to Krishna:

Patramo, Pushpamo, Phalamo, Toyamo

Bhaktigaligina Vaariki Vashudavaguta Satyamemi

Neevu Ee Tulasi Dalamunaku Tuguduvugaaka

A leaf or a flower or a fruit or water; Krishna, if it is true that You submit Yourself to the one who has true devotion, then I believe you will weigh to this Tulasi leaf. Saying so, she bowed down to Krishna and uttering His name Krishna (with all devotion), she placed the Tulasi leaf in the pan. The name of Krishna exactly equalled in weight to His Form. The Tulasi leaf alone became extra and weighed in excess, in the balance.

Therefore God will be accessible only to the mind that worships Him with Love. He will never be accessible to those who pretend to have understood Him through some knack or strategies and make an effort to get Him caught into their fold. To whatever extent you perform your tricks and knacks, God is determined to perform the same tricks and knacks a 1000 times more and turn you into a dog. Therefore, be pure minded and try to win God with Love. However, if you merely act superficially, overstep the command of the Lord and take to the wrong path, rest ensured that you will never be able to seek or get God.

Note: Tulabharam is a ritual, symbolic of offering oneself to the Lord. Since one has to live in this world performing one’s mundane worldly affairs, till life lasts, one offers a representative item equal to his / her body weight; usually items like bananas, coconuts, jaggery, fruits, grains or if one can afford, even gold. The ritual consists of literally placing the individual who makes the offering in one pan of the scale and the item to be offered in the other pan, until the two pans of the scale balance equally).

Krishna teaches Durvasa the tactic of voice modulation to protect Pandavas-7.48-2000 May 18 – 2004 September 18

God is always loving and has no quality of anger
Anger if at all, is shown only to correct the devotee.

God alone is transcendental and He transcends all qualities (attributes). Though it may appear to us that He is angry, it is not truly anger. God pretends to be angry in order to bring back the devotee onto the right path. The devotees will not pay heed if harsh words are not used. That is why He puts up the drama of being angry, to bring the devotees onto the right path. It is all only a drama and not reality. God has no anger. He does not give any scope for anger at all.

When we commit mistakes, we think that God will get angry. But God pretends to be angry only to remind you of your mistakes. At certain times, when Bhagawan does not talk to you, you feel, “Oh, Swami must be angry with me, why is He not talking to me?” Swami has no anger at all. In all aspects, there is only the principle of Love. But even this Love, when expressed with harsh words appears as anger. In our day to day life, we find that we commit so many mistakes. “Son, come here”, if called that way (in a very soft and loving tone), it will appear as Love. “Son, come here” (said very sternly), will appear as anger. This is only a modulation of voice (change in tone) and nothing else. This is what Durvasa came to be known for. Durvasa had no anger as such. But people in the world think that Durvasa was a person full of anger.

Aswathamma took an oath (to kill the Pandavas). Pandavas were not to be seen anywhere. Now Krishna had to rescue them. He had to put up so many acts. The actions of God are all mysterious. For every situation He has to act. The scene has to be changed each time. The drama has to be enacted each time. Krishna ran to sage Durvasa. Durvasa bowed to Krishna and received Him with great respect. He asked, “Swami what brought You here to my Ashram?” Krishna said, “I have a simple task. I have come here to get it executed through you”. Durvasa said, “I am duty bound by your command. I am ready to do anything”. “In that case”, Krishna said, “You have to save the Pandavas tonight”. Durvasa replied, “It is only You who can protect. How can I protect anyone?” Krishna replied, “My doing is different. Getting the work done through you is different. My protection can be in various forms. You have to carry out one task”. “What is it that I have to do?” asked Durvasa.

Krishna said, “Dig a pit. Make the Pandavas sit inside that pit. Then cover the pit with a plank. Place your seat over the plank and sit on it. In the meantime, Duryodhana or Dushashana or some others will come by. Possibly, the son of Dronacharya (Aswathamma) may come. They will come and ask you – O Swami you are omniscient. Please tell us where the Pandavas are.” Durvasa immediately responded, “Swami, I cannot tell a lie”. Krishna replied, “O foolish ascetic, did I ask you to tell a lie? I will never ask you to tell a lie. Satyanaasti Paro Dharma (There is no Dharma greater than Truth). Truth is My Dharma. Tell the truth. But change your tone (modulate your voice)”.

Aswathamma came and very humbly asked (Durvasa), “Swami, where are the Pandavas?” Durvasa shouted with fury, “Pandavas are below me!” He just changed his tone. The moment he heard this voice (of Durvasa), Aswathamma ran away from there. Thus, the life of the Pandavas was saved. Similarly, it becomes necessary for Me also at times to change My voice. By modulating the voice, certain tasks are accomplished. In all Avataars, this practice (of voice modulation) has been going on in a natural manner.

Sages, saints and aspirants; just by changing the tone of their voice have been bringing about protection or punishment. Sage Durvasa also brought about protection and punishment by modulating his voice. Many ignorant people criticize Durvasa, stating that how can such a great saint have anger in him. But only those who understand the inner significance of anger will enquire into this truth. God has no anger of any kind. The one who gets angry can never be God. But, He changes His voice to protect people. No sage or saint can have any anger in them.

Krishna multiplies Himself into many cowherds and calves to vanquish ego of Brahma-10.22-1994 August 28

Krishna multiplies Himself to become each of the missing cowherds and calves

One day there was a great calamity. Krishna was being glorified in many ways, even in the Devaloka, i.e. land of the Gods. (The demon) Aghasura was dead, Putana was also dead, Shakatasura was also dead, and in this manner many demons were killed (by Krishna). The Gods too rejoiced and observed, “Wow! This embodiment of Narayana is performing such good work on the planet earth. He is killing all these demons”. This news reached the ears of Brahma. He thought, “What? Such a small child and he is accomplishing such mighty tasks”. Thinking so, he attempted to test Krishna.

That night, Krishna gave some sound advice to all the boys (cowherds). “Today, let us not take the cows (for grazing). Instead, let us take the calves. Along with the calves, bring with you whatever musical instruments you know to play and come to the forest. Today we will spend our time in the forest with music, by playing these musical instruments”. Most of the Gopalas (cowherds) knew how to play the flute. They held the stick (to guide the calves) in one hand and the flute in the other hand. Only two boys brought pots with them. What is the music that can be played using these pots? They keep the pots against the stomach and beat on it to the rhythm. Today, in music, this instrument is called the Ghattam. This began in the Dwapara Yuga itself. They went to the forest with the calves and sat near the banks of the river Yamuna. Boys were playing the flute, some were playing the Ghattam and Krishna was dancing. Once Krishna stopped, others would start dancing. In this way they continued playing.

At a distance, they observed a huge palm tree. The tree was filled with palm fruits. Two friends of Krishna were very close to Him and were very important for Him. One was Damudu and the other was Subala. These two were always on the right and left of Krishna. Slowly, Damudu went near Krishna and softly pinched His thigh. He said, “Krishna, I am hungry. See, on that palm tree; there are as many fruits as we need. We want those fruits. Balarama (Krishna’s brother) who was just by the side said, “Wait, I will go and fetch them”. Balarama went running and moved each of the trees. All the fruits fell down. Because of the mighty strength of Balarama, all the trees became fruitless.

Who is the one, who named Balarama? It was Garga. What did Garga say? He said, “This child is very strong. His glow is very attractive. Since he is attractive and strong, you may keep his name as Balarama”. Balarama thus shook the trees. At that time, a big donkey (a demon) appeared there. Balarama held its two legs and beat it to the ground. The heart stopped and the donkey died. All the boys held Balarama, jumped and played, and experienced happiness.

Observing this moment, Brahma created a big cave there. As these boys were drowned in music and enjoying, Brahma led all the calves to enter into the cave. The boys then went in search of the calves, crying out, “Krishna, Krishna, where are the calves?” Krishna knew the truth. However, He said, “Please go and search for them there. Go near that cave and search for them; they are in there”. The cowherds looked all around and entered the cave. Once they went into the cave, the cave got closed. The boys and the calves were both locked inside the cave. Not for just one day or two days or for three days; they were locked inside the cave for one full year.

What did Krishna do then? He thought, He should teach a lesson to Brahma. He transformed Himself into each of the calves. That is, He Himself took the form of each of the calves. As many the number of calves, that many forms were assumed by Krishna. As many cowherds were there, that many forms were assumed by Him. As the evening approached, Krishna and Balarama took the calves and went home.

When the parents saw the calves, they thought these were their calves only and their sons only; and they felt very happy. In this way, they spent one entire year. Brahma was surprised. He thought, “What, have they freed themselves from the cave and come here?” But, when he went to the cave to see them, he found them there as well. When he saw here, the same boys and the same calves were here too. Then, he thought, “Can we ever know You Krishna? You are subtler than the subtle atom. You are biggest among the big. You are always there in all the 84 lakhs of species. Can we ever know You? Among the thieves, you are the greatest thief (of hearts). Can we ever know You?” (Telugu poem sung by Swami)

Brahma prayed to Krishna and asked for forgiveness. Krishna sent all the calves and cowherds in the cave, back to their home and He assumed His true form. Thus, God can assume many forms. He can assume the forms of all the existing beings. That is why, it is said, “Isavaasyam Idam Jagath”. The entire world is verily the form of God. All forms are verily the Form of God. How is this possible? How can God assume so many forms?

Mano Moolam Idam Jagath, the mind is the basis for all creation. When God Wills in the mind, any change can happen. (Consider this…)Last night, you have gone to sleep. Your body is on the bed and you are experiencing a dream. In your dream, you are seeing so many people, so many things, so many houses, so many individuals. You are seeing yourself also. Who created all this? All the forms in the dream are imaginations / reflections of the mind itself. The body is lying on the bed. Ekoham Bahusyaam. Being One, He assumed many Forms.

It is impossible for everyone to understand this Divine Principle. Considering the human form (assumed by God) as an ordinary human being, all are drowned in Maya or illusion. They think, “That body is also like my body only. That body also eats like me, that body also moves around like me. Therefore, there is no difference between the two bodies. I am not different from Him”. Thus they see oneness here. But they do not see oneness of the Atman (Self). They are seeing only the physical form. Thus it is very difficult to recognize the Divinity when it assumes a human form.

Krishna satiates the hunger of thousands to save Pandavas from humiliation by Sage Durvasa-5.10-1996 July 09

One leaf from the vessel satiated Krishna’s stomach
and the stomachs of thousands of disciples of Sage Durvasa

During the exile of the Pandavas, sage Durvasa once entered the forest with many of his disciples. He came with the intention of humiliating the Pandavas. However great a sage he may be, none can cause any harm to the embodiments of Dharma (righteousness). Dharmaja came to Draupadi and said, “Draupadi, sage Durvasa has come with thousands of his disciples. We have to offer food to them. What should we do? Being the one who fed lakhs of people, today I am in a position where I cannot give alms to even a few people”. Dharmaja was very worried.

Draupadi replied, “Lord. We do need to have any worry. We have with us, the Aapadbhandava (saviour), the Anaatharakshaka(protector of the forlorn). We have God with us who will protect us at the right time. Then why should we worry?” She prayed to Krishna, “Krishna, at this time, we have none other than You. You alone have to protect us. To add further, Durvasa is very short tempered. My husbands should not become a victim to his anger. It is OK if I become a victim”. Just see, Draupadi sacrificed her self-interest. “Even if I become a victim, it is OK, but nothing should happen to my husbands”, she thus prayed to Krishna to protect her husbands.

Krishna appeared then and there on the spot. He started speaking to Draupadi as though he had started on his journey long back. He said, “Since the time you all have come to the forest, I have been desirous of seeing you”. He started talking like an ordinary human being. Can He not be just happy to see them? No, He started playing a drama there too! He said, “Draupadi, I am feeling very hungry”. Draupadi lamented, “We are unable to offer food to Durvasa himself. How can we offer food to You? To You, in whose stomach, the entire cosmos is present, can we ever offer any food? You too have come here like a great man asking for food. Where can I get food from? We are in the forest. We are spending our time eating roots and tubers. Krishna, You only tell me. If there is anything, anywhere, I will surely give You. I am ready to give You my very life”.

Krishna said, “Draupadi, if you have the vessel in which you cooked the morning food, please get it here. Is there any leftover cooked food in it?” Whatever work Draupadi did, she did it perfectly. If she washed clothes, she would wash it perfectly clean. If she washed the vessels, she would wash them too perfectly clean. Even the house would always be clean like a mirror. Everything would be clean. She said, “Krishna, do You not know? I have washed the vessel fully clean. I did not leave any food particles in it”. Krishna said, “You just get it”. Therefore, Draupadi obeyed Krishna’s command. Her nature was to always act according to what was told. Krishna saw the vessel from all sides. There was some small particle of food sticking at the rear end, near the neck of the vessel. She had cooked green leaves that day. There was a small leaf sticking to the bottom. Krishna said, “Serve Me that”. Draupadi removed that particle and offered it to Krishna praying, “Krishna…”. Krishna declared, “Akshayam (let it be infinite)”. With that, Krishna’s stomach was full.

When God is satisfied, the whole world becomes satisfied. When God denies you, nobody will accept you. When God says “Yes”, everybody will say “Yes”. Krishna was satisfied. With this, the stomachs of all the disciples of Durvasa were also filled. Having gone for a bath, they went away from there itself and never came to visit the Pandavas. Thus, Draupadi had this quality of great devotion. Having faced all trials and tribulations successfully, God Himself was impressed with her name and fame.

Krishna demonstrates wavering nature of human mind through Abhimanyu’s death and Parikshit’s life-5.54-2000 May 23

Draupadi had full faith that Krishna could grant life to Parikshit

Arjuna heard about the death of his son Abhimanyu. He collapsed the moment he heard the news about his death.

Earlier, Arjuna was feeling sad since everyday as he returned (from the war), his son would come and receive him, but today he was not there to welcome him. What had happened to him? Krishna was just beside him. Krishna knew very well about Abhimanyu’s death. But it would not be appropriate to convey the news then. It is necessary to wait for the right time and circumstances and then convey the news (about the death). Krishna said, he (your son) will come, he will come… and thus brought Arjuna home. When Arjuna later learned that Abhimanyu was dead and it was Krishna who had allowed him to go to the battlefield, he shouted at Krishna, “You are a Vamshanaashi(destroyer of our clan)”. Arjuna accused Krishna, “Krishna, you have destroyed our clan, our lineage. The Pandavas have now aged. Draupadi too is old. Subhadra is also old. None are eligible to bear children anymore. Therefore, our lineage is gone”. Listening to all this Krishna smiled. He said, “(Arjuna) you are grief stricken and therefore you are speaking as you like”.

Time passed. Later, Abhimanyu begot a son. But, it was still born (born dead). Draupadi brought that baby to show it to Krishna. She lamented, “Even this new born baby has been born dead”. She sent Sahadeva to call Krishna. Sahadeva brought Krishna to her. Draupadi took the still born baby in a plate. She cried out, “Brother, is this what You are gifting us, a dead baby?” Krishna smiled as He always does. Be it sorrow or difficulties or joy, He always smiles. He said, “See sister, his (the baby’s) eyes are just like those of Abhimanyu. His face too is just like that of Abhimanyu”. Arjuna got up and cried out, “Yes, his breath is also like that of Abhimanyu”. The meaning being, there was no breath at all. Krishna responded, “Arjuna, you are foolish. You are still not making an attempt to understand My (Divine) Principle. OK, fine, go ahead”. Saying so, Krishna and Draupadi sat down and started conversing.

Draupadi had the faith that Krishna can do anything. Women always have greater devotion and sincerity. It is typically the wives who drag and bring their husbands (to Swami /to God). God has given devotion (Bhakti) specifically to women. Men have been bestowed with wisdom (Jnaana). That is why women can enter even the inner rooms (Antahpuram) of a king’s palace, but men cannot enter into these inner rooms. Men can go only until the Durbar hall (this was the practice in earlier years, in the palaces of the kings). Similarly, women devotees are free to go anywhere (in God’s kingdom), but men cannot. There are boundaries for men. Why? Because, devotion is less in men and more in women!

Draupadi had full faith in Krishna. She was convinced that Krishna can surely grant life to the dead baby. Bheema, Arjuna, Nakula, Sahadeva and Dharmaja all sat with their heads bent down (in sorrow). However, Krishna kept on conversing with Draupadi. The others could not understand anything that Krishna was speaking. Arjuna was getting more furious. But, he could not say anything. Then Krishna said, “Sister, bring the baby to Me”. He placed the baby in the plate and tapped it hardly. The baby cried out! The moment the baby cried out, all the others lifted their head. They saw the baby. Krishna said that since this baby was examined (pariksha) by Him, he should be named Parikshit.

Arjuna went and held the feet of Krishna. He cried out, “Krishna, you are Vamshodharakka (the emancipator / promoter of our clan)”. Krishna replied, “Arjuna, few days back, you called Me Vamshanaashi (destroyer of the clan). Now you are calling Me Vamshodharakka (the emancipator / promoter of the clan). Both are related to your mouth and word.

For those who say Yes, Sai says Yes,

For those who say No, Sai says No,

No and Yes is related to your mouth,

But for Sai, it is always Yes, Yes, Yes.

You say that and you say this also. You say Vamshanaashi and now you say Vamshodharakka. All this does not affect Me!

Krishna demonstrates the true love of Gopikas by feigning headache-11.32-1992 August 21

Gopikas alone are My true devotees!!

Today, in the name of love, you are playing the game of musical chair. You are not allowing the chair to belong to one person. At one time, one person is given the seat, at another time, some other person is given the seat. How can you say the chair is yours then? The Gopikas alone demonstrated that type of authority as an ideal. They lived with all Divine feelings. They experienced every sensory organ with the feeling of making it an offering to God. Their talk was all about God, their thoughts were all about God, their hearing was all about God, their hands were always engaged in the work of God; thus they used all their sense organs with the feeling of offering the experience to God. One could not see anything that they considered as their own. Who are they after all? It is Krishna who is theirs!

Here is a small example. Krishna set their (Gopikas’) devotion as a witness and as an ideal for all. I have told you this many times. One day, all of a sudden, Krishna pretended as though He had heaviness and pain in the head. He desired to have some medicine for the headache. The omniscient Krishna always demonstrated His Leela (Glory) in the right situation when all were present. Satyabhama, Rukmini, Narada, Jambavati, all were present close by. Krishna was not accepting even a morsel of food. He played a big drama. He said, “I cannot tolerate this pain”. Narada who witnessed this scene, exclaimed, “Swami, where can we get the medicine for this? Please tell us and we will certainly get it”. Krishna replied, “If you go to Repalle, get the dust from the feet of the Gopikas and place the same on My forehead, then this headache will reduce. The Gopikas are great devotees. The dust from the feet of those great devotees alone will reduce My headache”.

Listening to this, the pride hidden inside Narada surfaced. He said, “Swami, Satatam Yoginah, I am continuously in Yoga (union) with Krishna. Sarvada, Sarvakaaleshu Sarvatraa Krishna Chintanam – I think about Krishna incessantly, at all times and at all places. Wherever I go, I contemplate on Krishna. Can there be a greater devotee than me in this world?” But Krishna did not agree to this. He said, “Narada, you may be a devotee, but it is only the dust of the feet of the Gopikas that will reduce My headache”. Narada was a wise one. He started showing his intelligence in his words. The ones who are excessively clever, usually talk excessively too. These clever, intelligent people are full of doubts always. The more one thinks that he possesses the strength of intelligence, the more negative strengths too he will have.

Narada said, “Krishna, fine, my devotion may not be that great. But what about Satyabhama? She has offered her entire life to you. Can you not don the dust from her feet?” Satyabhama spoke out, “Narada, I am Sati, the consort of Krishna. It is such a sin to place the dust of the feet of the wife on the head of the husband. I will not agree to this. If I do this, it would be like jumping into the well of sins”. Here too, there was complete selfishness. The selfish feeling arose in her that by placing the dust of her feet on the head of her husband, she would drown in the lake of sins. Therefore, Satyabahama did not agree to give the dust of her feet. Rukmini also entertained similar feelings. None of them came forward to give the dust of their feet.

Second by second, Krishna’s headache was increasing. Having no other way out, Narada arrived at Repalle. The moment Narada arrived there, all the Gopikas surrounded him. They cried out, “Narada, how is our Krishna? When is our Krishna coming to Repalle? Please let us know”. Narada replied, “Mother, I do not know anything about Krishna coming here. But, right now, He is experiencing very severe headache. I have come here for the purpose of getting medicine that would relieve his headache”. The Gopikas exclaimed, “Narada, is the medicine that will relieve the headache of our Krishna available in Repalle? If you tell us where the medicine is available, we will surely fetch it without fail”. Narada replied, “Mother, the dust of your feet is the medicine that will be able to relieve Krishna of His headache”.

One of the Gopikas went in. She returned with a sheet. All of them dusted their feet onto it and tied it into a bundle. Narada took it and journeyed back to Krishna. This is an example of their selflessness. They never entertained thoughts like, “We are devotees, His servants. How can we give the dust of our feet to Him?” They felt, “If Krishna is happy, that alone is enough for us. We are not deserving or eligible for any arguments. Our life itself is an offering to Him. His joy is our joy.” When they gave the dust of their feet with such Ekaatma Bhaava (feeling of oneness), the headache of Krishna got cured. By the time Narada reached there with the dust of the feet of the Gopikas, Krishna was smiling and speaking to all.

Krishna said, “Narada, you all are very egoistic, thinking that you are great devotees. You are leading your life with such ostentation. Out of selfishness, you think you are offering your life to Me. Egolessness, selflessness, absence of ostentation, are to be found only in the Gopikas and not in any one of you”.

Today in the world, everybody claims that they are Swami’s devotees and that they are close to Swami. They feel so, but truly none of them are. In every devotee, there is some amount of selfishness. So long as there is selfishness and pride, God’s vision will never fall on them. How does this happen? The sun is always shining. When dark and dense clouds obstruct the sun, none can see the sun. But is there no light? It is there. But since the clouds obstruct the sun, that light is not able to fall on you. In the same way, God is always the form of Love. But since ego, selfishness and ostentation come as an obstruction in the form of dark and dense clouds; He is not able to spread the principle of Love on you.

Krishna tests the faith of Arjuna before bestowing the Gita on him-4.52-1996 July 31

Total faith in Krishna and His words, made Arjuna eligible
to receive the Bhagavad Gita

Lord Krishna told Arjuna, “Arjuna, you must be wondering how you can contemplate on Me during the war. Think of Me and you will gain victory in the war for sure. Maam anusmara yuddhyacha..

(This phrase is from the following verse of the Bhagavad Gita…

Tasmat Sarvesu Kalesu
Maam Anusmara Yudhya Cha
Mayy Arpita-Mano-Buddhir
Maam Evaisyasy Asamsayah

Arjuna, you should always think of Me and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.

Bhagavad Gita – Chapter 8, Verse 7)

Even in the war, think of Me. I will take care of everything. However, it is essential to have faith in these words. Here is a small example to illustrate the same. I have told My students several times.

The Mahabharata war commenced on the New moon day (Amavasya). The previous day (Chaturdasi), when it was time to make all arrangements for the war, Arjuna stood still, feeling very dejected. Earlier the same Arjuna had compelled Krishna in all ways. He had said, “Krishna, do not go as the ambassador to negotiate with the Kauravas. Let us get determined to wage the war”. Such a person, when the war was to commence the next day, stood there totally dejected. In order to remove his worries and infuse in him courage and inspiration, he had to be taught the Gita, the teaching of wisdom. But in order to teach him the Gita, he needed to have total faith on Krishna. Therefore, first Arjuna had to be tested.

Krishna was taking Arjuna through the forest. It was getting dark. They turned around to return home. In order to divert the mind of Arjuna (from the war related anxiety) Krishna started a conversation, “Arjuna, see that peacock over there. It is so beautiful!” Arjuna replied, “Yes Swami, this peacock is very beautiful”. Krishna said, “Oh madcap, that is not a peacock, it is a big eagle”. Arjuna promptly responded, “Yes, Swami, it is an eagle”. Krishna patted him on the back and said, “Oh foolish one, you are not making any enquiry to know whether it is a peacock or an eagle. See, it is neither a peacock nor an eagle. It is a pigeon!” Arjuna again responded, “Yes, Swami, it is a pigeon”. Krishna admonished Arjuna, “Don’t you have any intellect? Do you have no discrimination power? Your thoughts are lost somewhere. You are not enquiring at all whether it is a peacock or an eagle or a pigeon”.

Then Arjuna replied, “Krishna, if I say it is not a peacock, You can change the bird into a peacock. If I say it is not an eagle, You can transform it into an eagle. If I say it is not a pigeon, You can change it into a pigeon. You can change anything to any other thing. Therefore, it is Your word that is important to me. How does it matter whether this is truly a pigeon or a peacock or an eagle?”

Krishna was overjoyed that Arjuna had such faith in His words. Krishna embraced him tightly and said, “Now, you are My devotee. Come, let’s go”. After ensuring that Arjuna had such faith in Him and His words; Krishna started teaching him the Gita. What would be the use of teaching the Gita to one who has no faith?

Therefore, first and foremost, we must have total faith in the Vedanta (wisdom of the Vedas). Only when there is strong faith, one can conduct accordingly. Whoever it may be, if they follow Swamis command with total faith and with incessant thoughts on Him, they will get Sakshaatkaara(realization of Swami) within one second; just one second, one second, one second!!

Krishna prostrates to the Pandavas to prevent Roma Rishi from cursing them-9.32-2000 May 19

God is Bhaktaparadeena – He submits Himself to His devotees

For the sake of devotees, Lord Krishna will undertake any task, however menial it may be. Yesterday I told you that in the 11th year (of the exile of the Pandavas), in the Roma Rishi forest (where sage Roma Rishi – the sage with very long hairs, was practising penance), Draupadi and Dharmaja (Yudhistira) were walking by. Draupadi saw a ripe fruit on a tree. She said, “Lord, this fruit can serve as food for all of us today.” As she said so, Arjuna appeared there searching for them. Arjuna struck the fruit with his arrow. The fruit fell down. Once it fell down, Arjuna tried to pick up the fruit. But he could not. Next Dharmaja also tried to pick up the fruit, but in vain. Later, Draupadi and the two of them together tried to pick up the fruit, but failed to even move it.

Dharmaja exclaimed, “O Lord Krishna, even a blade of grass cannot move without your Will.” As they were caught up in this situation, Bheema, Nakula and Sahadeva also came over there. They were very happy to see Bheema come over there. Bheema is the one with Bhuja balamu (physical power), Buddhi balamu (intellectual power) and Gadha balamu (power of the maze). He attempted to lift the fruit with his left hand but could not even move it. He then used both his hands, but it was not enough. Even the five Pandavas and Daupadi – the six of them put together, were not able to lift the fruit.

As they were exercising their power (to lift the fruit), the hairs of Roma Rishi started rising. He was practising penance for the purpose of this very fruit. The name of this fruit is Amrita Phalam(nectarine/immortal fruit). The intention of Roma Rishi was that once he partakes this fruit, he would be free of hunger. God is the very form of nectar/immortality. If one experiences this fruit, it would amount to experiencing God. Roma Rishi was a very noble person. Gradually his hairs started rising. The hairs were ready to tie and arrest the Pandavas. Draupadi got frightened. Drauapdi prayed, “Krishna, you may have saved us many times so far, but that is not important. You must save us today. You saved us in so many different ways. You protected us in all types of situations. Now we have none other than You.” She cried out, “Krishna, Aapadbhandava!! (Krishna, the saviour).”

Krishna came there smiling. He asked, “Sister, why are you shouting so loudly? You were the one who craved for the fruit. Now experience and enjoy it.” Draupadi replied, “Krishna, I desired for it without knowing anything about it. Being humans, how can we get that total wisdom? But now this very moment, you must protect us.” Krishna then taught them a strategy. When God reveals a strategy or speaks even a small word or does any act, it is all for the sake of devotees and never for Himself. Krishna said, “It is not possible for Me to do this (counter Roma Rishi). I am the one who resides in the minds of the Rishis (Rishi Manasa Sanchari). I am the One who resides in their hearts. Therefore, Dharmaja, the five of you, along with Draupadi go to the Rishi’s Ashram. He is coming here, determined to curse you. But you go. Once I come there, do not reply to any question asked. Observe silence. Be careful, be careful.”

The Pandavas went (to the sage’s Ashram). Roma Rishi was full of anger. He was coming forward to curse the Pandavas. At that very moment, the Pandavas entered the door of the Ashram. Roma Rishi questioned angrily, “Who are you all? Where have you come from?” As this conversation was going on, Krishna appeared there on the scene, at the dot of the moment. Looking at Krishna, knowing that He was the resident of the minds of the Rishis, Roma Rishi exclaimed, “Swami, why have you come here to the Ashram? I am so fortunate. Today, what is this good luck, what is this great blessing?” Roma Rishi glorified Krishna thus. As Roma Rishi was glorifying Krishna, Krishna went and prostrated at the feet of each of the Pandavas, one by one. He prostrated to Dharmaja, Arjuna, Bheema, Nakula and Sahadeva and finally even to Draupadi! When He prostrated to Draupadi, Roma Rishi was very surprised. He thought, “Krishna is verily Lord Narayana Himself, but when He is prostrating to these people, they must be greater than Lord Narayana.” Thinking so, Roma Rishi also prostrated to the Pandavas. Once he fell at the feet of the Pandavas, it was like submitting himself to them. His anger got pacified. Lord Krishna said, “Shanti, Shanti, Shantihi.”

Why do we chant Shanti three times? Adibhautika, Adidaivikaand Adhyatmika – we need to acquire peace at all three levels – body (physical level), mind (mental level) and Atma/soul (spiritual level). Lord Krishna told Roma Rishi, “May you attain peace.” Later Roma Rishi enquired, “Krishna, what are your strange, mysterious ways? There are none greater than You. Is it not? Then, what is the inner meaning in You prostrating to these Pandavas?” Krishna replied, “Roma Rishi, I am Bhakta Manasa Sancharini, dweller of the minds of the devotees. I am Bhaktaparadeena– I submit Myself to My devotees. These are My great devotees. They are the ones who never forget Me under any circumstances. I have become a slave to such devotees. I am Paradeena, Paradeena, Paradeena I am under the control of My devotees.” Then Roma Rishi recognized the strength and capabilities of the Pandavas. He offered the fruit to them asking them to eat it and live a long life. He blessed them with long life, healthy life, happy life, peaceful life!! That is why till the end, Pandavas led a happy life, healthy life and peaceful life. Till when? Until they entered the heavens, they remained healthy. That is the significance of this Amrita Phalam (immortal fruit). They (Pandavas) became the recipients of Krishna’s Grace and also the grace of the Rishi. Therefore, if just devotion to God remains steady in us, we can achieve anything. God Himself will come to us as our servant.

Krishna carries the sandals of Draupadi to save the Pandavas-5.37-2000 May 19

Krishna please save my husbands

The (Mahabharata) battle was going on. On the 9^th day, Bheeshma took a vow, “Before tomorrow evening, I will kill all the Pandavas”. Hearing this, Draupadi felt very sad. She prayed, “O Krishna, how will you save my husbands now? Please bless me to be a Deerga Sumangali (a long life as a married woman).” Krishna replied, “Let me see”. Once Krishna says He will see, He will definitely take care. That evening, all of them were exhausted in the battle. Bheeshma fell on the ground. By then, it was night and therefore all retired to rest.

Krishna told Draupadi, “Draupadi, this is a very good time. Because of lack of sleep, Bheeshma is moving to and fro in his tent. He is repenting, “Oh, why did I curse the Pandavas, who are embodiments of Dharma (righteousness), in this manner? I took a vow to kill them. How can I kill these embodiments of Dharma?” Repenting thus, he was walking to and fro. It was 10.00 pm at night. In those days, by 10.00 pm all would be fast asleep. But Bheeshma had no sleep.

Krishna told Draupadi, “Draupadi, now you go to Bheeshma and fall immediately at his feet”. The queens of those days used to wear sandals that made noise like “Kirr..kirr.kirr”. Draupadi being a queen; she too had sandals that made kirr.kirr.. noise. She was wearing those sandals and walking. Krishna stopped her midway. “If Bheeshma hears this sound, he will come to know that a lady (Draupadi) is coming. He should not know that. Remove these sandals.” The moment she removed her sandals, Krishna collected them in his Angavastram(upper garment) and tied it into a bundle. Keeping it under his shoulder, He told Draupadi, “you go first”.

Draupadi went first. Bheeshama, lost in thought, was moving hither and thither. Draupadi went and instantly fell at his feet. As she fell at his feet, her bangles rubbed against each other and made some jingling sound. Thinking that some woman had come, lost in his thought, he blessed her thus “Deerga Sumangali Bhava” (may you live long as a married woman). Draupadi got up telling herself, “This blessing is enough for me”. As she got up, Bheeshma looked at her. “What Draupadi? Is it you? Why have you come at this hour? Who brought you here? Who taught you this knackful act?” Draupadi replied, “Grandfather, who else will teach me knackful acts? You are my grandfather (and you know). There is only one who teaches me knackful acts. He is none other than Krishna. It is Krishna who brought me here.” Thus, Draupadi narrated all that happened.

As Draupadi was narrating all that happened, to Bheeshma, Krishna entered the scene. On one hand, Bheeshma was rejoicing, “It is good that the Pandavas are now protected. After all, they are embodiments of Dharma. They are ideal sons of the land, great devotees. What more do I need than protecting such devotees?” Bheeshma, the great wise one, thought so.

Tired of walking continuously, Bheeshma sat down. He said, “Krishna, have you brought some snacks for me? You seem to be having something under your shoulder. Please give me.” Krishna replied smilingly, “At this time of war, is it my duty to bring you food? In order to protect her (Draupadi), I carried her sandals with me.” When Krishna unfolded his upper garment, the two sandals fell down. Bheeshma shed tears. “Swami, you are such a Bhaktaparadeena, i.e you submit yourself so easily to your devotee. To protect her and her husbands, you even went to the extent of carrying her sandals.”

To protect devotees, God will engage in any task, however menial it may be. God has no differences such as low or high. He can do anything that needs to be done at any time. Protecting the devotee is His main aim.

Gopikas

Krishna Janmashtami

Glories of Lord Krishna

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